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Difference between revisions of "Sixty aspects of the melodious speech of a buddha"

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(Created page with "{{DisplayImages|884|1269}} The meaning of manifesting as the sounds of the dharma endowed with the '''sixty aspects of melodious speech''' (Tib. {{BigTibetan|གསུ...")
 
 
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{{DisplayImages|884|1269}}
 
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The meaning of manifesting as the sounds of the [[dharma]] endowed with the '''sixty aspects of melodious speech''' (Tib. {{BigTibetan|[[གསུང་དབྱངས་ཡན་ལག་དྲུག་ཅུ]]་}} ) is described in both [[Sutra]] and [[Tantra]].  
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The meaning of [[manifesting]] as the {{Wiki|sounds}} of the [[dharma]] endowed with the '''sixty aspects of melodious {{Wiki|speech}}''' (Tib. {{BigTibetan|[[གསུང་དབྱངས་ཡན་ལག་དྲུག་ཅུ]]་}} ) is described in both [[Sutra]] and [[Tantra]].  
  
 
First, according to the ‘[[Sutra on the Inconceivable Secret]]’:
 
First, according to the ‘[[Sutra on the Inconceivable Secret]]’:
 
   
 
   
 
:Gentle, soft, appealing, and attractive,
 
:Gentle, soft, appealing, and attractive,
:Pure, flawless, distinct, and captivating,
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:[[Pure]], flawless, {{Wiki|distinct}}, and captivating,
:Worthy, indomitable, pleasant, melodious, and clear,
+
:[[Worthy]], indomitable, [[pleasant]], melodious, and clear,
:Not rough, not coarse, and extremely pleasing to hear,
+
:Not rough, not coarse, and extremely [[pleasing]] to hear,
:Satisfying for body, for mind, and delightful,
+
:Satisfying for [[body]], for [[mind]], and delightful,
:Creating happiness, without sorrow, and instigating insight,
+
:Creating [[happiness]], without [[sorrow]], and instigating [[insight]],
:Comprehensible, elucidating, and generating joy,
+
:Comprehensible, elucidating, and generating [[joy]],
:Utterly enjoyable, bringing comprehension and full understanding,
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:Utterly [[enjoyable]], bringing [[comprehension]] and [[full understanding]],
 
:Reasonable, relevant, free from the fault of repetition,
 
:Reasonable, relevant, free from the fault of repetition,
:Melodious like the sound of the lion, the elephant, and the dragon,
+
:Melodious like the [[sound]] of the [[lion]], the [[elephant]], and the [[dragon]],
:Like the naga king, the gandharvas, and the kalapinga bird,
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:Like the [[naga king]], the [[gandharvas]], and the kalapinga bird,
:Like the melodious voice of Brahma and the shangshang bird,
+
:Like the melodious {{Wiki|voice}} of [[Brahma]] and the shangshang bird,
:Majestic like the voice and the drum of Indra,
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:Majestic like the {{Wiki|voice}} and the [[drum]] of [[Indra]],
:Not boastful and pervading all sounds without utterance,
+
:Not boastful and pervading all {{Wiki|sounds}} without utterance,
 
:Without corruption of words, without incompleteness,
 
:Without corruption of words, without incompleteness,
 
:Not feeble, not weak, extremely magnificent,
 
:Not feeble, not weak, extremely magnificent,
 
:Pervasive, free from rigidity,
 
:Pervasive, free from rigidity,
:Connecting interruption and perfecting all sounds,
+
:Connecting interruption and perfecting all {{Wiki|sounds}},
:Satisfying the senses, not inferior, and unchanging,
+
:Satisfying the [[senses]], not {{Wiki|inferior}}, and [[unchanging]],
 
:Not blurting and fully resounding to the assembly,
 
:Not blurting and fully resounding to the assembly,
 
:Endowed with the supreme of all aspects,
 
:Endowed with the supreme of all aspects,
:He teaches in the manner of the profound and vast teachings.
+
:He teaches in the [[manner]] of the profound and vast teachings.
  
Second, according to Tantra, there are six categories: like the voice of Brahma, cymbals, singing, the kalapinga bird, thunder, and the sitar. There are sixty aspects when each of them is multiplied by these ten: generating understanding, comprehensible, respectable, without discord, extremely profound, acceptable, indomitable, pleasing to hear, unconfused, and extremely distinct.
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Second, according to [[Tantra]], there are six categories: like the {{Wiki|voice}} of [[Brahma]], [[cymbals]], singing, the kalapinga bird, [[thunder]], and the sitar. There are sixty aspects when each of them is multiplied by these ten: generating [[understanding]], comprehensible, respectable, without discord, extremely profound, acceptable, indomitable, [[pleasing]] to hear, unconfused, and extremely {{Wiki|distinct}}.
  
Moreover, there are sixty aspects when these ten natures each have six occasions: being most resonant, all-pervading, immediately comprehensible, clearing doubts, commanding presence, showing immediacy, completely engaging, interesting, distinctive, and taming everyone. <ref>*Appendix 10 in ''The Light of Wisdom Volume 1''. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2 </ref>
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Moreover, there are sixty aspects when these ten natures each have six occasions: being most resonant, all-pervading, immediately comprehensible, clearing [[doubts]], commanding presence, showing {{Wiki|immediacy}}, completely engaging, [[interesting]], {{Wiki|distinctive}}, and taming everyone. <ref>*Appendix 10 in ''[[The Light of Wisdom]] Volume 1''. [[Root text]] by [[Padmasambhava]] and commentary by [[Jamgön Kongtrül the Great]]. Published by [[Shambhala Publications]] ISBN 0-87773-566-2 </ref>
  
 
{{reflist}}
 
{{reflist}}

Latest revision as of 18:03, 11 May 2014

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The meaning of manifesting as the sounds of the dharma endowed with the sixty aspects of melodious speech (Tib. གསུང་དབྱངས་ཡན་ལག་དྲུག་ཅུ ) is described in both Sutra and Tantra.

First, according to the ‘Sutra on the Inconceivable Secret’:

Gentle, soft, appealing, and attractive,
Pure, flawless, distinct, and captivating,
Worthy, indomitable, pleasant, melodious, and clear,
Not rough, not coarse, and extremely pleasing to hear,
Satisfying for body, for mind, and delightful,
Creating happiness, without sorrow, and instigating insight,
Comprehensible, elucidating, and generating joy,
Utterly enjoyable, bringing comprehension and full understanding,
Reasonable, relevant, free from the fault of repetition,
Melodious like the sound of the lion, the elephant, and the dragon,
Like the naga king, the gandharvas, and the kalapinga bird,
Like the melodious voice of Brahma and the shangshang bird,
Majestic like the voice and the drum of Indra,
Not boastful and pervading all sounds without utterance,
Without corruption of words, without incompleteness,
Not feeble, not weak, extremely magnificent,
Pervasive, free from rigidity,
Connecting interruption and perfecting all sounds,
Satisfying the senses, not inferior, and unchanging,
Not blurting and fully resounding to the assembly,
Endowed with the supreme of all aspects,
He teaches in the manner of the profound and vast teachings.

Second, according to Tantra, there are six categories: like the voice of Brahma, cymbals, singing, the kalapinga bird, thunder, and the sitar. There are sixty aspects when each of them is multiplied by these ten: generating understanding, comprehensible, respectable, without discord, extremely profound, acceptable, indomitable, pleasing to hear, unconfused, and extremely distinct.

Moreover, there are sixty aspects when these ten natures each have six occasions: being most resonant, all-pervading, immediately comprehensible, clearing doubts, commanding presence, showing immediacy, completely engaging, interesting, distinctive, and taming everyone. [1]

Footnotes

  1. *Appendix 10 in The Light of Wisdom Volume 1. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2

See Also

Source

RigpaWiki:Sixty aspects of the melodious speech of a buddha