Difference between revisions of "Mekopa"
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{{BigTibetan|[[མེ་ཀོ་པ]]།}}; [[Mekopa]]; [[Mekopa]]; {{Nolinking|Guru Dread-Stare}}; | {{BigTibetan|[[མེ་ཀོ་པ]]།}}; [[Mekopa]]; [[Mekopa]]; {{Nolinking|Guru Dread-Stare}}; | ||
| − | Mahasiddha [[Mekopa]]… [[Mekopa]] / [[Meghapāda]] ([[me go pa]]): “The Wild-Eyed | + | [[Mahasiddha]] [[Mekopa]]… [[Mekopa]] / [[Meghapāda]] ([[me go pa]]): “The Wild-Eyed [[Guru]]” |
| − | [[Mekopa]] was a food seller in Bengal. He was a kind hearted man that he often fed the poor for free. This did not escape the notice of a certain yogin whom Mekopa also feed daily. The yogin asked why he is being so generous. In reply, with laughter, Mekopa said, “perhaps I’m storing up merit for a better rebirth.” | + | [[Mekopa]] was a [[food]] seller in {{Wiki|Bengal}}. He was a kind hearted man that he often fed the poor for free. This did not escape the notice of a certain [[yogin]] whom [[Mekopa]] also feed daily. The [[yogin]] asked why he is being so generous. In reply, with laughter, [[Mekopa]] said, “perhaps I’m storing up [[merit]] for a better [[rebirth]].” |
| − | The yogin then offered to teach him a sadhanas that will guarantee such an outcome, which Mekopa was more than delighted to receive. The yogin then gave him the initiation that transfers grace and instructed him in the nature of mind. | + | The [[yogin]] then [[offered]] to teach him a [[sadhanas]] that will guarantee such an outcome, which [[Mekopa]] was more than [[delighted]] to receive. The [[yogin]] then gave him the [[initiation]] that transfers grace and instructed him in the [[nature of mind]]. |
| − | Mekopa meditated, and he eventually came to realize the truth of his guru’s words: that all phenomena are figments of the mind’s workings; that the mind itself is vastness without end, where there is neither coming nor going. For 6 months he remained within the realization of the nature of his own mind. | + | [[Mekopa]] [[meditated]], and he eventually came to realize the [[truth]] of his [[guru’s]] words: that all [[phenomena]] are figments of the [[mind’s]] workings; that the [[mind]] itself is vastness without end, where there is neither coming nor going. For 6 months he remained within the [[realization]] of the [[nature]] of his own [[mind]]. |
| − | However, the intense contact with profound truth caused him to roam the cremation ground like a madman. People began calling him Guru Crazy Eyes. His profound teachings changed many lives, and in time he rose bodily into the Paradise of the Dakinis. | + | However, the intense [[contact]] with profound [[truth]] [[caused]] him to roam the [[cremation ground]] like a madman. [[People]] began calling him [[Guru]] Crazy [[Eyes]]. His profound teachings changed many [[lives]], and in [[time]] he rose [[bodily]] into the [[Paradise of the Dakinis]]. |
{{R}}[http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/vajradhara-and-84-mahasiddhas.html blog.tsemtulku.com] | {{R}}[http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/vajradhara-and-84-mahasiddhas.html blog.tsemtulku.com] | ||
[[Category:Mekopa]] | [[Category:Mekopa]] | ||
Latest revision as of 20:08, 12 May 2014
མེ་ཀོ་པ།; Mekopa; Mekopa; Guru Dread-Stare;
Mahasiddha Mekopa… Mekopa / Meghapāda (me go pa): “The Wild-Eyed Guru”
Mekopa was a food seller in Bengal. He was a kind hearted man that he often fed the poor for free. This did not escape the notice of a certain yogin whom Mekopa also feed daily. The yogin asked why he is being so generous. In reply, with laughter, Mekopa said, “perhaps I’m storing up merit for a better rebirth.”
The yogin then offered to teach him a sadhanas that will guarantee such an outcome, which Mekopa was more than delighted to receive. The yogin then gave him the initiation that transfers grace and instructed him in the nature of mind.
Mekopa meditated, and he eventually came to realize the truth of his guru’s words: that all phenomena are figments of the mind’s workings; that the mind itself is vastness without end, where there is neither coming nor going. For 6 months he remained within the realization of the nature of his own mind.
However, the intense contact with profound truth caused him to roam the cremation ground like a madman. People began calling him Guru Crazy Eyes. His profound teachings changed many lives, and in time he rose bodily into the Paradise of the Dakinis.
