Difference between revisions of "Conditioned phenomena"
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| + | [[conditioned phenomena]]; All [[mental phenomena]] - [[form]], [[sensations]], {{Wiki|impulses}}, [[perceptions]] and [[thoughts]] - are [[conditioned]]. That is, they arise from [[causes and conditions]], are [[subject]] to change, and have no [[essential]] [[self-nature]]. | ||
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[[Phenomena]] ([[dhammas]]) constituted of the [[five khandas]] (Skt. [[skandhas]]), [[objects]] for [[paticcasamuppada]] (Skt. [[pratityasamutpada]]), [[subject]] to [[arising]] and passing away. With a handful of exceptions (notably [[Enlightenment]] itself), all [[phenomena]] fall into this category. | [[Phenomena]] ([[dhammas]]) constituted of the [[five khandas]] (Skt. [[skandhas]]), [[objects]] for [[paticcasamuppada]] (Skt. [[pratityasamutpada]]), [[subject]] to [[arising]] and passing away. With a handful of exceptions (notably [[Enlightenment]] itself), all [[phenomena]] fall into this category. | ||
{{R}} | {{R}} | ||
[http://www.wisdomlib.org/definition/conditioned-phenomena/index.html www.wisdomlib.org] | [http://www.wisdomlib.org/definition/conditioned-phenomena/index.html www.wisdomlib.org] | ||
[[Category:Buddhist psychology]] | [[Category:Buddhist psychology]] | ||
Latest revision as of 08:50, 13 August 2014
conditioned phenomena; All mental phenomena - form, sensations, impulses, perceptions and thoughts - are conditioned. That is, they arise from causes and conditions, are subject to change, and have no essential self-nature.
Phenomena (dhammas) constituted of the five khandas (Skt. skandhas), objects for paticcasamuppada (Skt. pratityasamutpada), subject to arising and passing away. With a handful of exceptions (notably Enlightenment itself), all phenomena fall into this category.
