Difference between revisions of "Three obstacles and four devils"
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(1) the obstacle of [[earthly desires]], or {{Wiki|obstacles}} [[arising]] from the [[three poisons]] of [[greed]], [[anger]], and [[foolishness]]; | (1) the obstacle of [[earthly desires]], or {{Wiki|obstacles}} [[arising]] from the [[three poisons]] of [[greed]], [[anger]], and [[foolishness]]; | ||
| − | (2) the obstacle of [[karma]], {{Wiki|obstacles}} due to bad [[karma]] created by committing any of the [[five cardinal sins]] or ten [[evil]] acts; and (3) the obstacle of retribution, {{Wiki|obstacles}} [[caused]] by the negative [[karmic]] effects of [[actions]] in the [[three evil paths]]. In a [[letter]] he addressed to the [[Wikipedia:Ikegami Honmon-ji |Ikegami]] brothers in 1275, [[Nichiren]] states, "The obstacle of [[earthly desires]] is the impediments to one's practice that arise from [[greed]], [[anger]], [[foolishness]], and the like; the obstacle of [[karma]] is the [[hindrances]] presented by one's wife or children; and the obstacle of retribution is the [[hindrances]] [[caused]] by one's sovereign or [[parents]]" (501). | + | (2) the [[obstacle]] of [[karma]], {{Wiki|obstacles}} due to bad [[karma]] created by committing any of the [[five cardinal sins]] or ten [[evil]] acts; and (3) the [[obstacle]] of retribution, {{Wiki|obstacles}} [[caused]] by the negative [[karmic]] effects of [[actions]] in the [[three evil paths]]. In a [[letter]] he addressed to the [[Wikipedia:Ikegami Honmon-ji |Ikegami]] brothers in 1275, [[Nichiren]] states, "The [[obstacle]] of [[earthly desires]] is the impediments to one's practice that arise from [[greed]], [[anger]], [[foolishness]], and the like; the [[obstacle]] of [[karma]] is the [[hindrances]] presented by one's wife or children; and the [[obstacle]] of retribution is the [[hindrances]] [[caused]] by one's sovereign or [[parents]]" (501). |
The [[four devils]] are: | The [[four devils]] are: | ||
Revision as of 04:56, 29 August 2014
three obstacles and four devils
三障四魔 (Jpn sansho-shima )
Various obstacles and hindrances to the practice of Buddhism. They are listed in the Nirvana Sutra and The Treatise on the Great Perfection of Wisdom. The [[three obstacles are
(1) the obstacle of earthly desires, or obstacles arising from the three poisons of greed, anger, and foolishness;
(2) the obstacle of karma, obstacles due to bad karma created by committing any of the five cardinal sins or ten evil acts; and (3) the obstacle of retribution, obstacles caused by the negative karmic effects of actions in the three evil paths. In a letter he addressed to the Ikegami brothers in 1275, Nichiren states, "The obstacle of earthly desires is the impediments to one's practice that arise from greed, anger, foolishness, and the like; the obstacle of karma is the hindrances presented by one's wife or children; and the obstacle of retribution is the hindrances caused by one's sovereign or parents" (501).
The four devils are:
(1) the hindrance of the five components, obstructions caused by one's physical and mental functions;
(2) the hindrance of earthly desires, obstructions arising from the three poisons;
(3) the hindrance of death, meaning one's own untimely death obstructing one's practice of Buddhism, or the premature death of another practitioner causing one to doubt; and
(4) the hindrance of the devil king, who is said to assume various forms or take possession of others in order to cause one to discard one's Buddhist practice. This hindrance is regarded as the most difficult to overcome. T'ient'ai (538-597) states in Great Concentration and Insight: "As practice progresses and understanding grows, the three obstacles and four devils emerge in confusing form, vying with one another to interfere.... One should be neither influenced nor frightened by them. If one falls under their influence, one will be led into the paths of evil. If one is frightened by them, one will be prevented from practicing the correct teaching."
