Difference between revisions of "Nāgita"
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An [[arahant]]. He belonged to a [[Sākiyan]] family in [[Kapilavatthu]] and entered the Order after hearing the preaching of the [[Madhupindika Sutta]]. | An [[arahant]]. He belonged to a [[Sākiyan]] family in [[Kapilavatthu]] and entered the Order after hearing the preaching of the [[Madhupindika Sutta]]. | ||
| − | In the [[time]] of [[Padumuttara Buddha]] he was a [[Brahmin]], named [[Nārada]], and uttered three [[stanzas]] in praise of the [[Buddha]]. He was once a [[king]] named {{Wiki|Sumitta}} (Thag.vs.86; ThagA.i.183f). He is probably [[identical]] with Atthasandassaka of the [[Apadāna]] (Ap.i.169). | + | In the [[time]] of [[Padumuttara Buddha]] he was a [[Brahmin]], named [[Nārada]], and uttered three [[stanzas]] in praise of the [[Buddha]]. He was once a [[king]] named {{Wiki|Sumitta}} (Thag.vs.86; ThagA.i.183f). He is probably [[identical]] with [[Atthasandassaka]] of the [[Apadāna]] (Ap.i.169). |
2. [[Nāgita]] [[Thera]] | 2. [[Nāgita]] [[Thera]] | ||
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3. [[Nāgita]] [[Thera]] | 3. [[Nāgita]] [[Thera]] | ||
| − | A [[thera]] of [[Ceylon]], author of the Saddasāratthajālini. Gv.p.74; Svd.vs.1249. | + | A [[thera]] of [[Ceylon]], author of the [[Saddasāratthajālini]]. Gv.p.74; Svd.vs.1249. |
1. [[Nāgita]] [[Sutta]] | 1. [[Nāgita]] [[Sutta]] | ||
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The circumstances are the same as those of No. 1. The [[Buddha]] tells [[Nāgita]] that he is [[pleased]] with [[monks]] who do not live in the village, but who seek the {{Wiki|forest}} and stave off gains and flattery, but to him the best is to walk on the highway unattached. A.iii.341ff.; cp. ibid., iv.341ff. | The circumstances are the same as those of No. 1. The [[Buddha]] tells [[Nāgita]] that he is [[pleased]] with [[monks]] who do not live in the village, but who seek the {{Wiki|forest}} and stave off gains and flattery, but to him the best is to walk on the highway unattached. A.iii.341ff.; cp. ibid., iv.341ff. | ||
| + | </poem> | ||
| + | {{R}} | ||
| + | [http://www.palikanon.com/english/pali_names/n/nagita.htm www.palikanon.com] | ||
| + | [[Category:Pāli Canon]] | ||
Revision as of 08:43, 30 August 2014
Nāgita
1. Nāgita Thera
An arahant. He belonged to a Sākiyan family in Kapilavatthu and entered the Order after hearing the preaching of the Madhupindika Sutta.
In the time of Padumuttara Buddha he was a Brahmin, named Nārada, and uttered three stanzas in praise of the Buddha. He was once a king named Sumitta (Thag.vs.86; ThagA.i.183f). He is probably identical with Atthasandassaka of the Apadāna (Ap.i.169).
2. Nāgita Thera
For some time the personal attendant of the Buddha (D.i.151; DA.i.310; A.iii.31, 341; iv.341; J.iv.95, etc.). He was the maternal uncle of the novice Sīha, who is said to have addressed him by the name of Kassapa, his gotta name. He was fat and, therefore, lazy; he got most of his work done by Sīha.
3. Nāgita Thera
A thera of Ceylon, author of the Saddasāratthajālini. Gv.p.74; Svd.vs.1249.
1. Nāgita Sutta
Once, when the Buddha went to Icchānangala, the brahmin householders there came, in large numbers, to pay him their respects and made great uproar outside. When Nāgita, the Buddha's personal attendant at the time, told him the cause of the clamour, the Buddha replied that he had nothing to do with homage; his concern was with renunciation. He went on to state five inevitable things: whosoever eats and drinks must answer the calls of nature; whosoever loves is destined to sorrow and despair; whosoever dwells on the asubha must feel disgust for the subha; whosoever sees impermanence in the six spheres of contact feels disgust for contact; whosoever sees the rise and fall in the five kinds of attachment, must feel disgust for attachment. A.iii.31ff.
2. Nāgita Sutta
The circumstances are the same as those of No. 1. The Buddha tells Nāgita that he is pleased with monks who do not live in the village, but who seek the forest and stave off gains and flattery, but to him the best is to walk on the highway unattached. A.iii.341ff.; cp. ibid., iv.341ff.
