Difference between revisions of "The Palyul Lineage"
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[[File:Migyurdorje-09.jpg|thumb|250px|]] | [[File:Migyurdorje-09.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
− | In [[Tibet]], there were six mother monasteries which upheld the [[Nyingma]] | + | In [[Tibet]], there were six mother monasteries which upheld the [[Nyingma tradition]]. In eastern [[Tibet]], the foremost of these was the glorious [[Palyul]]. The land the [[monastery]] is situated on was blessed by many great [[saints]] and [[bodhisattvas]] and it was during the [[time]] of the great [[vidyadhara]] [[Kuzang Sherab]] that the [[Palyul tradition]] was established and the [[monastery]] known as [[Palyul Namgyal Changchub Choling]] became one of the major [[Nyingma]] monastic {{Wiki|institutions}}. |
+ | |||
+ | As with all [[Nyingma Dharma lineages]], the [[Palyul]] holds the complete [[canon]] of the [[Mahayana sutras]] and [[tantras]] as well as the [[Kama]] (long), [[Terma]] (short) and [[Pure Vision]] transmissions. However, the [[Palyul lineage]] is distinct in that it continues to practice, realize and transmit all the various lineages and transmissions that were held and passed on by [[Kunzang Sherab]] into one vast [[Dharma]] Ocean. | ||
− | |||
[[File:Namcho_Refuge.jpg|thumb|250px|]] | [[File:Namcho_Refuge.jpg|thumb|250px|]] | ||
− | The [[Kama]] or long lineage is the combined oral tradition of [[Panchen]] Vimalamitra, the translator Vairocana and master Padmasambhava on the inner [[yogas]] of Generation Stage [[Maha Yoga]], Transmission stage [[Anu Yoga]] and the Great Perfection stage [[Ati Yoga]]. The [[Palyul]] also holds the [[Non-dual]] [[Great Seal]] Mahamudra – Great Perfection [[Ati Yoga]], uniting the highest [[Nyingma]] teachings of [[Dzog Chen]] with the ornament of the [[Kagyu school]], the Mahamudra of [[Marpa]] the translator, forefather of the [[Kagyu]]. From Kunzang Sherab to the {{Wiki|present}} [[throne holder]], His Holiness [[Karma Kuchen]] Rinpoche, as well as the greater [[Palyul]] [[sangha]], this has been maintained as a principal practice which includes: [[clear light]] [[togyal]], | + | The [[Kama]] or long lineage is the combined oral tradition of [[Panchen]] [[Vimalamitra]], the [[translator Vairocana]] and master [[Padmasambhava]] on the inner [[yogas]] of Generation Stage [[Maha Yoga]], Transmission stage [[Anu Yoga]] and the Great Perfection stage [[Ati Yoga]]. The [[Palyul]] also holds the [[Non-dual]] [[Great Seal]] [[Mahamudra]] – Great Perfection [[Ati Yoga]], uniting the highest [[Nyingma]] teachings of [[Dzog Chen]] with the ornament of the [[Kagyu school]], the [[Mahamudra]] of [[Marpa]] the translator, forefather of the [[Kagyu]]. |
+ | |||
+ | From [[Kunzang Sherab]] to the {{Wiki|present}} [[throne holder]], His Holiness [[Karma Kuchen]] [[Rinpoche]], as well as the greater [[Palyul]] [[sangha]], this has been maintained as a principal practice which includes: [[clear light]] [[togyal]], [[inner togyal]], [[darkness practice]], [[dream practice]], training in the [[nature]] of [[sound]] and [[pure realms]] practice. The [[terma]] or short lineage refers to spiritual treasures ([[terma]]) that were concealed by [[Padmasambava]] and his close disciples to be revealed at a later, more appropriate [[time]]. These [[termas]] were hidden in both physical elements and within [[beings]] [[mind streams]], to be remembered and revealed in later [[incarnations]]. As such, the lineage for these [[termas]] is considered “short” historically, as opposed to the long lineages originating with [[Sakyamuni Buddha]]. | ||
+ | |||
+ | The principal [[terma]] lineages of the [[Palyul]] are those of [[Terton]] [[Nyang]], [[Guru Chowang]], [[Ratna Lingpa]], [[Jigme Lingpa]], [[Karma Lingpa]] and [[Mingyur Dorje]]. The Profound lineage of [[Pure Vision]] originates with [[Terton]] [[Mingyur Dorje’s Nam Cho]] [[Great Perfection]] revelations, transmitted directly to [[Kunzang Sherab]]. | ||
[[File:Penor_Rinpoche_2.jpg|thumb|250px|]] | [[File:Penor_Rinpoche_2.jpg|thumb|250px|]] | ||
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For further reading please see: [[Zangpo]], Ven. Tsering and Khandro, [[Sangye]], A Garland of Immortal Wish Fulfilling [[Trees]]: The [[Palyul]] Tradition of [[Nyingmapa]], Ithaca, N.Y., [[Snow Lion]] Publications, 1988. | For further reading please see: [[Zangpo]], Ven. Tsering and Khandro, [[Sangye]], A Garland of Immortal Wish Fulfilling [[Trees]]: The [[Palyul]] Tradition of [[Nyingmapa]], Ithaca, N.Y., [[Snow Lion]] Publications, 1988. | ||
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− | His Holiness Penor Rinpoche | + | His Holiness [[Penor Rinpoche Kyabje Drubwang Pema Norbu Rinpoche]] was born in 1932 in the [[Powo]] region of [[Kham]], Eastern [[Tibet]]. His Holiness settled in {{Wiki|South India}} where he built, with his own hands and with the help of a few [[monks]], [[Namdroling Monastery]]. The [[monastery]] has grown into one of the largest [[Tibetan]] [[Buddhist]] [[Dharma]] centers in the [[world]], housing over 6000 [[monks and nuns]] in the complex. His Holiness also built temples and established [[dharma]] Centers around the [[world]] – in Taiwan, [[Hong Kong]], Singapore, {{Wiki|Malaysia}}, Philippines, Australia, United Kingdom, {{Wiki|Greece}}, [[Canada]] and the [[Wikipedia:United States of America (USA)|United States]] – among others. His Holiness frequently traveled to teach and give empowerments at all of them. Worldwide, His Holiness is universally revered for his loving kindness and [[compassion]], [[pure]] upholding of the [[Vinaya]] and ceaseless dedication to the welfare of all [[beings]]. Wherever His Holiness went, he established and nourished the [[Buddha]] [[Dharma]]. He will live forever in our hearts. |
− | “His Holiness Penor Rinpoche is one of the great [[Buddhist]] [[saints]] alive today. He is a great realized being, and seeing him is like being face to face with the [[Buddha]] and [[Padmasambhava]].” | + | “His Holiness [[Penor Rinpoche]] is one of the great [[Buddhist]] [[saints]] alive today. He is a great realized being, and seeing him is like being face to face with the [[Buddha]] and [[Padmasambhava]].” |
− | –[[Vajracharya]] Ven. | + | –[[Vajracharya]] Ven. [[Peling Tulku]], [[Rinpoche]] |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.palyulcanada.org/nyingma-buddhism/the-nyingma-lineage/ www.palyulcanada.org] | [http://www.palyulcanada.org/nyingma-buddhism/the-nyingma-lineage/ www.palyulcanada.org] | ||
[[Category:Palyul]] | [[Category:Palyul]] |
Revision as of 18:32, 17 January 2015
In Tibet, there were six mother monasteries which upheld the Nyingma tradition. In eastern Tibet, the foremost of these was the glorious Palyul. The land the monastery is situated on was blessed by many great saints and bodhisattvas and it was during the time of the great vidyadhara Kuzang Sherab that the Palyul tradition was established and the monastery known as Palyul Namgyal Changchub Choling became one of the major Nyingma monastic institutions.
As with all Nyingma Dharma lineages, the Palyul holds the complete canon of the Mahayana sutras and tantras as well as the Kama (long), Terma (short) and Pure Vision transmissions. However, the Palyul lineage is distinct in that it continues to practice, realize and transmit all the various lineages and transmissions that were held and passed on by Kunzang Sherab into one vast Dharma Ocean.
The Kama or long lineage is the combined oral tradition of Panchen Vimalamitra, the translator Vairocana and master Padmasambhava on the inner yogas of Generation Stage Maha Yoga, Transmission stage Anu Yoga and the Great Perfection stage Ati Yoga. The Palyul also holds the Non-dual Great Seal Mahamudra – Great Perfection Ati Yoga, uniting the highest Nyingma teachings of Dzog Chen with the ornament of the Kagyu school, the Mahamudra of Marpa the translator, forefather of the Kagyu.
From Kunzang Sherab to the present throne holder, His Holiness Karma Kuchen Rinpoche, as well as the greater Palyul sangha, this has been maintained as a principal practice which includes: clear light togyal, inner togyal, darkness practice, dream practice, training in the nature of sound and pure realms practice. The terma or short lineage refers to spiritual treasures (terma) that were concealed by Padmasambava and his close disciples to be revealed at a later, more appropriate time. These termas were hidden in both physical elements and within beings mind streams, to be remembered and revealed in later incarnations. As such, the lineage for these termas is considered “short” historically, as opposed to the long lineages originating with Sakyamuni Buddha.
The principal terma lineages of the Palyul are those of Terton Nyang, Guru Chowang, Ratna Lingpa, Jigme Lingpa, Karma Lingpa and Mingyur Dorje. The Profound lineage of Pure Vision originates with Terton Mingyur Dorje’s Nam Cho Great Perfection revelations, transmitted directly to Kunzang Sherab.
For further reading please see: Zangpo, Ven. Tsering and Khandro, Sangye, A Garland of Immortal Wish Fulfilling Trees: The Palyul Tradition of Nyingmapa, Ithaca, N.Y., Snow Lion Publications, 1988.
His Holiness Pema Norbu Rinpoche
His Holiness Penor Rinpoche Kyabje Drubwang Pema Norbu Rinpoche was born in 1932 in the Powo region of Kham, Eastern Tibet. His Holiness settled in South India where he built, with his own hands and with the help of a few monks, Namdroling Monastery. The monastery has grown into one of the largest Tibetan Buddhist Dharma centers in the world, housing over 6000 monks and nuns in the complex. His Holiness also built temples and established dharma Centers around the world – in Taiwan, Hong Kong, Singapore, Malaysia, Philippines, Australia, United Kingdom, Greece, Canada and the United States – among others. His Holiness frequently traveled to teach and give empowerments at all of them. Worldwide, His Holiness is universally revered for his loving kindness and compassion, pure upholding of the Vinaya and ceaseless dedication to the welfare of all beings. Wherever His Holiness went, he established and nourished the Buddha Dharma. He will live forever in our hearts.
“His Holiness Penor Rinpoche is one of the great Buddhist saints alive today. He is a great realized being, and seeing him is like being face to face with the Buddha and Padmasambhava.”
–Vajracharya Ven. Peling Tulku, Rinpoche