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Difference between revisions of "Akusala-sādhārana-cetasika"

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'general unwholesome mental factors associated with all unwholesome actions' (volitions), are four:  
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'general unwholesome [[Mental factors]] associated with all unwholesome actions' (volitions), are four:  
  
:    (1) lack of moral shame (ahirika),  
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:    (1) lack of [[Moral]] shame ([[Ahirika]]),  
:    (2) lack of moral dread (anottappa),  
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:    (2) lack of [[Moral]] dread ([[Anottappa]]),  
:    (3) restlessness (uddhacca),  
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:    (3) restlessness ([[Uddhacca]]),  
:    (4) delusion (moha).  
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:    (4) [[Delusion]] ([[Moha]]).  
  
For (1) and (2) s. ahirika-anottappa, for (3) s. nīvarana, for (4) mūla. (App.).
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For (1) and (2) s. [[Ahirika-anottappa]], for (3) s. [[Nīvarana]], for (4) [[Mūla]]. (App.).
  
The corresponding term in the field of wholesome consciousness is sobhana- sādhārana-cetasika (s. sobhana).
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Akusala-sādhārana-cetasika: Universal, general or primary disadvantageous mental properties associated with all disadvantageous intentions: These are four;
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1: Lack of moral shame ahirika,
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2: Lack of fear of wrongdoing anottappa,
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3: Restlessness uddhacca,
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4: Confusion moha.
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For 1 and 2 see: ahirika-anottappa; for 3 see: nīvarana; for 4 see: mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) mental property is sobhana-sādhārana-cetasika see: sobhana.
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The corresponding term in the field of wholesome [[Consciousness]] is sobhana- sādhārana-[[Cetasika]] (s. sobhana).
  
 
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Revision as of 06:07, 8 April 2013

By Candra.jpg

'general unwholesome Mental factors associated with all unwholesome actions' (volitions), are four:

(1) lack of Moral shame (Ahirika),
(2) lack of Moral dread (Anottappa),
(3) restlessness (Uddhacca),
(4) Delusion (Moha).

For (1) and (2) s. Ahirika-anottappa, for (3) s. Nīvarana, for (4) Mūla. (App.).

Akusala-sādhārana-cetasika: Universal, general or primary disadvantageous mental properties associated with all disadvantageous intentions: These are four; 1: Lack of moral shame ahirika, 2: Lack of fear of wrongdoing anottappa, 3: Restlessness uddhacca, 4: Confusion moha. For 1 and 2 see: ahirika-anottappa; for 3 see: nīvarana; for 4 see: mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) mental property is sobhana-sādhārana-cetasika see: sobhana.

The corresponding term in the field of wholesome Consciousness is sobhana- sādhārana-Cetasika (s. sobhana).

Source

palikanon.com