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Difference between revisions of "Anattalakhana Sutta"

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'''Anattalakhana Sutta'''/Vatthu: Preached five days after the Dhammacakkapavattana [[Sutta]] to the Pañcavaggiya [[Monks]], all of whom became [[Arahants]] at the conclusion of the sermon (Vin.i.13-14; J.i.82; iv.180; Dpv.i.34; MA.i.390; AA.i.57, 84).
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'''Anattalakhana Sutta'''/Vatthu: [[Preached]] five days after the Dhammacakkapavattana [[Sutta]] to the [[Pañcavaggiya]] [[Monks]], all of whom became [[Arahants]] at the conclusion of the {{Wiki|sermon}} (Vin.i.13-14; J.i.82; iv.180; Dpv.i.34; MA.i.390; AA.i.57, 84).
 
   
 
   
No self is to be found in any of the five [[Khandhas]], all of which are impermanent and subject to woe.
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[[No self]] is to be found in any of the five [[Khandhas]], all of which are [[impermanent]] and [[subject]] to woe.
The [[Sutta]] does not deal with the question as to whether the self exists or not; it only shows that the [[Khandhas]] are not the self.
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The [[Sutta]] does not deal with the question as to whether the [[self]] [[exists]] or not; it only shows that the [[Khandhas]] are not the [[self]].
In the [[Samyutta Nikāya]] (iii.66f ) the discourse is called the Pañca [[Sutta]], the five referred to being the Pañcavaggīyā who listened to it.
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In the [[Samyutta Nikāya]] (iii.66f ) the [[discourse]] is called the [[Pañca]] [[Sutta]], the five referred to being the Pañcavaggīyā who listened to it.
  
Anattalakhana Vatthu
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Anattalakhana [[Vatthu]]
  
The story of five hundred [[Monks]]. The [[Buddha]], knowing their past, advises them to reflect on the "selfishness" of the [[Khandhas]] (DhA.iii. 406-7).
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The story of five hundred [[Monks]]. The [[Buddha]], [[knowing]] their {{Wiki|past}}, advises them to reflect on the "[[selfishness]]" of the [[Khandhas]] (DhA.iii. 406-7).
 
These [[Monks]] had devoted themselves to [[Meditation]] on this topic for 20,000 years in the dispensation of [[Kassapa Buddha]].
 
These [[Monks]] had devoted themselves to [[Meditation]] on this topic for 20,000 years in the dispensation of [[Kassapa Buddha]].
 
{{R}}
 
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Latest revision as of 18:21, 22 February 2015

Buddha19.jpg

Anattalakhana Sutta/Vatthu: Preached five days after the Dhammacakkapavattana Sutta to the Pañcavaggiya Monks, all of whom became Arahants at the conclusion of the sermon (Vin.i.13-14; J.i.82; iv.180; Dpv.i.34; MA.i.390; AA.i.57, 84).

No self is to be found in any of the five Khandhas, all of which are impermanent and subject to woe. The Sutta does not deal with the question as to whether the self exists or not; it only shows that the Khandhas are not the self. In the Samyutta Nikāya (iii.66f ) the discourse is called the Pañca Sutta, the five referred to being the Pañcavaggīyā who listened to it.

Anattalakhana Vatthu

The story of five hundred Monks. The Buddha, knowing their past, advises them to reflect on the "selfishness" of the Khandhas (DhA.iii. 406-7). These Monks had devoted themselves to Meditation on this topic for 20,000 years in the dispensation of Kassapa Buddha.

Source

www.palikanon.com