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Difference between revisions of "Thomas William Rhys Davids"

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'''Thomas William Rhys Davids''' (12 May 1843 – 27 December 1922) was a British scholar of the Pāli language and founder of the Pali Text Society.  
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'''Thomas William [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]]''' (12 May 1843 – 27 December 1922) was a {{Wiki|British}} [[scholar]] of the [[Pāli]] [[language]] and founder of the [[Pali Text Society]].  
  
==Life==
+
==[[Life]]==
  
Thomas William Rhys Davids was born in Britain, at Colchester in Essex, the eldest son of a Congregational clergyman from Wales, who was affectionately referred to as the Bishop of Essex. His mother, who died at the age of 37 following childbirth, had run the Sunday school at his father's church.
+
Thomas William [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] was born in {{Wiki|Britain}}, at Colchester in Essex, the eldest son of a Congregational clergyman from Wales, who was affectionately referred to as the {{Wiki|Bishop}} of Essex. His mother, who [[died]] at the age of 37 following {{Wiki|childbirth}}, had run the Sunday school at his father's {{Wiki|church}}.
  
Deciding on a Civil Service career, Rhys Davids studied Sanskrit under A.F. Stenzler, a distinguished scholar at the University of Breslau. He earned money in Breslau by teaching English. In 1863 Rhys Davids returned to Britain, and on passing his civil service exams was posted to Sri Lanka (then known as Ceylon). When he was Magistrate of Galle and a case was brought before him involving questions of ecclesiastical law, he first learned of the Pali language when a document in that language was brought in as evidence.
+
Deciding on a Civil Service career, [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] studied [[Sanskrit]] under A.F. Stenzler, a {{Wiki|distinguished}} [[scholar]] at the {{Wiki|University}} of Breslau. He earned [[money]] in Breslau by [[teaching]] English. In 1863 [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] returned to {{Wiki|Britain}}, and on passing his civil service exams was posted to [[Sri Lanka]] (then known as [[Ceylon]]). When he was Magistrate of {{Wiki|Galle}} and a case was brought before him involving questions of {{Wiki|ecclesiastical}} law, he first learned of the [[Pali language]] when a document in that [[language]] was brought in [[as evidence]].
  
In 1871 he was posted as Assistant Government Agent of Nuwarakalaviya, where Anuradhapura was the administrative centre. The governor was Sir Hercules Robinson, who had founded the Archaeological Commission in 1868.
+
In 1871 he was posted as Assistant Government Agent of Nuwarakalaviya, where [[Anuradhapura]] was the administrative centre. The governor was Sir {{Wiki|Hercules}} Robinson, who had founded the {{Wiki|Archaeological}} Commission in 1868.
  
Rhys Davids became involved with the excavation of the ancient Sinhalese city of Anuradhapura, which had been abandoned after an invasion in 993 CE. He began to collect inscriptions and manuscripts, and from 1870-1872 wrote a series of articles for the Ceylon branch of the Royal Asiatic Society Journal about them. He learned the local language and spent time with the people.
+
[[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] became involved with the excavation of the [[ancient]] {{Wiki|Sinhalese}} city of [[Anuradhapura]], which had been abandoned after an invasion in 993 CE. He began to collect {{Wiki|inscriptions}} and manuscripts, and from 1870-1872 wrote a series of articles for the [[Ceylon]] branch of the {{Wiki|Royal Asiatic Society}} Journal about them. He learned the local [[language]] and spent time with the [[people]].
  
Rhys Davids' civil service career and his residence in Sri Lanka came to an abrupt end. Personal differences with his superior, C. W. Twynham, caused a formal investigation, resulting a tribunal and Rhys Davids' dismissal for misconduct. A number of minor offences had been discovered, as well as grievances concerning fines improperly exacted both from Rhys Davids' subjects and his employees.
+
[[Wikipedia:Thomas William Rhys Davids|Rhys Davids]]' civil service career and his residence in [[Sri Lanka]] came to an abrupt end. Personal differences with his {{Wiki|superior}}, C. W. Twynham, [[caused]] a formal [[investigation]], resulting a tribunal and [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]]' dismissal for {{Wiki|misconduct}}. A number of minor offences had been discovered, as well as grievances concerning fines improperly exacted both from [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]]' [[subjects]] and his employees.
  
He then studied for the bar and briefly practised law, though he continued to publish articles about Sri Lankan inscriptions and translations, notably in Max Müller's monumental Sacred Books of the East.
+
He then studied for the bar and briefly practised law, though he continued to publish articles about [[Sri Lankan]] {{Wiki|inscriptions}} and translations, notably in Max Müller's monumental [[Sacred]] [[Books]] of the [[East]].
  
From 1882 to 1904 Rhys Davids was Professor of Pali at the University of London, a post which carried no fixed salary other than lecture fees.
+
From 1882 to 1904 [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] was {{Wiki|Professor}} of [[Pali]] at the [[University of London]], a post which carried no fixed salary other than lecture fees.
  
In 1905 he took up the Chair of Comparative Religion at the University of Manchester.
+
In 1905 he took up the Chair of Comparative [[Religion]] at the {{Wiki|University}} of Manchester.
  
Rhys Davids attempted to promote Theravada Buddhism and Pāli scholarship in Britain. He actively lobbied the government (in co-operation with the Asiatic Society of Great Britain) to expand funding for the study of Indian languages and literature, using numerous arguments over how this might strengthen the British hold on India. He gave "Historical Lectures" and wrote papers advancing a racial theory of a common "Aryan" ethnicity amongst the peoples of Britain, Sri Lanka, and the Buddha's own clan in ancient times. These were comparable to the racial theories of Max Müller, but were used to a different purpose. Rhys Davids claimed that Britons had a natural, "racial" affinity with Buddhist doctrine. This part of Rhys Davids' career is controversial.
+
[[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] attempted to promote [[Theravada Buddhism]] and [[Pāli]] {{Wiki|scholarship}} in {{Wiki|Britain}}. He actively lobbied the government (in co-operation with the [[Wikipedia:The Asiatic Society|Asiatic Society]] of [[Great Britain]]) to expand funding for the study of [[Indian]] [[languages]] and {{Wiki|literature}}, using numerous arguments over how this might strengthen the {{Wiki|British}} hold on [[India]]. He gave "Historical Lectures" and wrote papers advancing a racial {{Wiki|theory}} of a common "[[Aryan]]" ethnicity amongst the peoples of {{Wiki|Britain}}, [[Sri Lanka]], and the [[Buddha's]] [[own]] {{Wiki|clan}} in [[ancient]] times. These were comparable to the racial theories of {{Wiki|Max Müller}}, but were used to a different {{Wiki|purpose}}. [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] claimed that Britons had a natural, "racial" [[affinity]] with [[Buddhist doctrine]]. This part of [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]]' career is controversial.
  
In 1894 Rhys Davids married Caroline Augusta Foley, a noted Pāli scholar. Unlike his wife, however, Rhys Davids was a critic and opponent of Theosophy. They had three children. The eldest, Vivien, was involved in the Girl Guide movement and was a friend of Robert Baden-Powell. Their only son, Arthur Rhys Davids, was a Royal Flying Corps 25-victory fighter ace who was killed in World War I.
+
In 1894 [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] [[married]] Caroline Augusta Foley, a noted [[Pāli]] [[scholar]]. Unlike his wife, however, [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] was a critic and opponent of [[Theosophy]]. They had three children. The eldest, Vivien, was involved in the Girl Guide {{Wiki|movement}} and was a [[friend]] of Robert Baden-Powell. Their only son, Arthur [[Wikipedia:Thomas William Rhys Davids|Rhys Davids]], was a {{Wiki|Royal}} Flying Corps 25-victory fighter ace who was killed in {{Wiki|World War I}}.
  
Rhys Davids died on 27th December 1922 in Chipstead, Surrey.
+
[[Wikipedia:Thomas William Rhys Davids|Rhys Davids]] [[died]] on 27th December 1922 in Chipstead, Surrey.
  
 
==Quotes==
 
==Quotes==
::"Buddhist or not Buddhist, I have examined every one of the great religious systems of the world, and in none of them have I found anything to surpass, in beauty and comprehensiveness, the Noble Eightfold Path and the Four Noble Truths of the Buddha. I am content to shape my life according to that path."[citation needed]
+
::"[[Buddhist]] or not [[Buddhist]], I have examined every one of the great [[religious]] systems of the [[world]], and in none of them have I found anything to surpass, in [[beauty]] and comprehensiveness, the [[Noble Eightfold Path]] and the [[Four Noble Truths]] of the [[Buddha]]. I am content to shape my [[life]] according to that [[path]]."[citation needed]
 
{{W}}
 
{{W}}
 
[[Category:Theravada Buddhism writers]]
 
[[Category:Theravada Buddhism writers]]

Latest revision as of 10:39, 24 February 2015

Mw203589.jpg

Thomas William Rhys Davids (12 May 1843 – 27 December 1922) was a British scholar of the Pāli language and founder of the Pali Text Society.

Life

Thomas William Rhys Davids was born in Britain, at Colchester in Essex, the eldest son of a Congregational clergyman from Wales, who was affectionately referred to as the Bishop of Essex. His mother, who died at the age of 37 following childbirth, had run the Sunday school at his father's church.

Deciding on a Civil Service career, Rhys Davids studied Sanskrit under A.F. Stenzler, a distinguished scholar at the University of Breslau. He earned money in Breslau by teaching English. In 1863 Rhys Davids returned to Britain, and on passing his civil service exams was posted to Sri Lanka (then known as Ceylon). When he was Magistrate of Galle and a case was brought before him involving questions of ecclesiastical law, he first learned of the Pali language when a document in that language was brought in as evidence.

In 1871 he was posted as Assistant Government Agent of Nuwarakalaviya, where Anuradhapura was the administrative centre. The governor was Sir Hercules Robinson, who had founded the Archaeological Commission in 1868.

Rhys Davids became involved with the excavation of the ancient Sinhalese city of Anuradhapura, which had been abandoned after an invasion in 993 CE. He began to collect inscriptions and manuscripts, and from 1870-1872 wrote a series of articles for the Ceylon branch of the Royal Asiatic Society Journal about them. He learned the local language and spent time with the people.

Rhys Davids' civil service career and his residence in Sri Lanka came to an abrupt end. Personal differences with his superior, C. W. Twynham, caused a formal investigation, resulting a tribunal and Rhys Davids' dismissal for misconduct. A number of minor offences had been discovered, as well as grievances concerning fines improperly exacted both from Rhys Davids' subjects and his employees.

He then studied for the bar and briefly practised law, though he continued to publish articles about Sri Lankan inscriptions and translations, notably in Max Müller's monumental Sacred Books of the East.

From 1882 to 1904 Rhys Davids was Professor of Pali at the University of London, a post which carried no fixed salary other than lecture fees.

In 1905 he took up the Chair of Comparative Religion at the University of Manchester.

Rhys Davids attempted to promote Theravada Buddhism and Pāli scholarship in Britain. He actively lobbied the government (in co-operation with the Asiatic Society of Great Britain) to expand funding for the study of Indian languages and literature, using numerous arguments over how this might strengthen the British hold on India. He gave "Historical Lectures" and wrote papers advancing a racial theory of a common "Aryan" ethnicity amongst the peoples of Britain, Sri Lanka, and the Buddha's own clan in ancient times. These were comparable to the racial theories of Max Müller, but were used to a different purpose. Rhys Davids claimed that Britons had a natural, "racial" affinity with Buddhist doctrine. This part of Rhys Davids' career is controversial.

In 1894 Rhys Davids married Caroline Augusta Foley, a noted Pāli scholar. Unlike his wife, however, Rhys Davids was a critic and opponent of Theosophy. They had three children. The eldest, Vivien, was involved in the Girl Guide movement and was a friend of Robert Baden-Powell. Their only son, Arthur Rhys Davids, was a Royal Flying Corps 25-victory fighter ace who was killed in World War I.

Rhys Davids died on 27th December 1922 in Chipstead, Surrey.

Quotes

"Buddhist or not Buddhist, I have examined every one of the great religious systems of the world, and in none of them have I found anything to surpass, in beauty and comprehensiveness, the Noble Eightfold Path and the Four Noble Truths of the Buddha. I am content to shape my life according to that path."[citation needed]

Source

Wikipedia:Thomas William Rhys Davids