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Difference between revisions of "SN 36.23 Bhikkhu Sutta"

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Bhikkhu Sutta: To a Certain Bhikkhu
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[[Bhikkhu Sutta]]: To a Certain [[Bhikkhu]]
  
translated from the Pali by
+
translated from the [[Pali]] by
  
Thanissaro Bhikkhu
+
[[Thanissaro Bhikkhu]]
  
Then a certain bhikkhu went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "What, lord, is feeling? What is the origination of feeling? What is the path of practice leading to the origination of feeling? What is the cessation of feeling? What is the path of practice leading to the cessation of feeling? What is the allure of feeling, what is its drawback, what is the escape from it?"
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Then a certain [[bhikkhu]] went to the [[Blessed One]] and, on arrival, having [[bowed]] down to him, sat to one side. As he was sitting there he said to the [[Blessed One]], "What, lord, is [[feeling]]? What is the origination of [[feeling]]? What is the [[path]] of [[practice]] leading to the origination of [[feeling]]? What is the [[cessation]] of [[feeling]]? What is the [[path]] of [[practice]] leading to the [[cessation]] of [[feeling]]? What is the allure of [[feeling]], what is its drawback, what is the escape from it?"
  
"Monk, there are three feelings: a feeling of pleasure, a feeling of pain, a feeling of neither pleasure nor pain. These are called feelings.
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"[[Monk]], there are three [[feelings]]: a [[feeling]] of [[pleasure]], a [[feeling]] of [[pain]], a [[feeling]] of neither [[pleasure]] nor [[pain]]. These are called [[feelings]].
  
"Contact is the origination of feeling.
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"[[Contact]] is the origination of [[feeling]].
  
"Craving is the path of practice leading to feeling.
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"[[Craving]] is the [[path]] of [[practice]] leading to [[feeling]].
  
"From the cessation of contact is the cessation of feeling.
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"From the [[cessation]] of [[contact]] is the [[cessation]] of [[feeling]].
  
"This very noble eightfold path is the path of practice leading to the cessation of feeling. In other words, right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
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"This very [[noble eightfold path]] is the [[path]] of [[practice]] leading to the [[cessation]] of [[feeling]]. In other words, [[right view]], [[right resolve]], [[right speech]], [[right action]], [[right livelihood]], [[right effort]], [[right mindfulness]], [[right concentration]].
  
"Whatever pleasure & happiness arise in dependence on feeling: That is the allure of feeling.
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"Whatever [[pleasure]] & [[happiness]] arise in [[dependence]] on [[feeling]]: That is the allure of [[feeling]].
  
"The fact that feeling is inconstant, stressful, subject to change: That is the drawback of feeling.
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"The fact that [[feeling]] is inconstant, stressful, [[subject]] to change: That is the drawback of [[feeling]].
  
"The subduing of desire-passion for feeling, the abandoning of desire-passion for feeling: That is the escape from feeling."
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"The subduing of desire-passion for [[feeling]], the [[abandoning]] of desire-passion for [[feeling]]: That is the escape from [[feeling]]."
  
 
{{R}}
 
{{R}}
 
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com]
 
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com]
 
[[Category:Bhikkhu Sutta]]
 
[[Category:Bhikkhu Sutta]]

Revision as of 08:14, 9 March 2015

Bhikkhu Sutta: To a Certain Bhikkhu

translated from the Pali by

Thanissaro Bhikkhu

Then a certain bhikkhu went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "What, lord, is feeling? What is the origination of feeling? What is the path of practice leading to the origination of feeling? What is the cessation of feeling? What is the path of practice leading to the cessation of feeling? What is the allure of feeling, what is its drawback, what is the escape from it?"

"Monk, there are three feelings: a feeling of pleasure, a feeling of pain, a feeling of neither pleasure nor pain. These are called feelings.

"Contact is the origination of feeling.

"Craving is the path of practice leading to feeling.

"From the cessation of contact is the cessation of feeling.

"This very noble eightfold path is the path of practice leading to the cessation of feeling. In other words, right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.

"Whatever pleasure & happiness arise in dependence on feeling: That is the allure of feeling.

"The fact that feeling is inconstant, stressful, subject to change: That is the drawback of feeling.

"The subduing of desire-passion for feeling, the abandoning of desire-passion for feeling: That is the escape from feeling."

Source

dhammawiki.com