Difference between revisions of "Atītānāgatapaccuppanna: Past, Future and Present"
| Line 29: | Line 29: | ||
and for the {{Wiki|present}} [[body]] | and for the {{Wiki|present}} [[body]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 42: | Line 42: | ||
and for the {{Wiki|present}} [[feeling]] | and for the {{Wiki|present}} [[feeling]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 55: | Line 55: | ||
and for the {{Wiki|present}} [[perception]] | and for the {{Wiki|present}} [[perception]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 68: | Line 68: | ||
and for the {{Wiki|present}} [[activities]] | and for the {{Wiki|present}} [[activities]] | ||
seeks to be repelled by them, | seeks to be repelled by them, | ||
| − | seeks dispassion for them, | + | seeks [[dispassion]] for them, |
seeks the ceasing of them. | seeks the ceasing of them. | ||
| Line 81: | Line 81: | ||
and for the {{Wiki|present}} [[consciousness]] | and for the {{Wiki|present}} [[consciousness]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
</poem> | </poem> | ||
Latest revision as of 08:42, 9 March 2015
Saɱyutta Nikāya:
III. Khandhā Vagga:
22: Khandhāsaɱyutta
Sutta 9
Atītānāgatapaccuppanna (1)
Past, Future and Present (1)
Translated by F. L. Woodward
Edited by Mrs. Rhys Davids
Copyright The Pali Text Society
[1] Thus have I heard:—
The Exalted One was staying at Sāvatthī.
The Exalted One thus addressed the brethren:
'Body, brethren, is impermanent,
both in the past and in the future,
not to speak of the present'.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for a body that is [19] past,
is not in love with a body to be,
and for the present body
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'Feeling, brethren, is impermanent,
both in the past and in the future,
not to speak of the present'.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for feeling that is past,
is not in love with feeling to be,
and for the present feeling
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'Perception, brethren, is impermanent,
both in the past and in the future,
not to speak of the present'.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for perception that is past,
is not in love with perception to be,
and for the present perception
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'The activities, brethren, are impermanent,
both in the past and in the future,
not to speak of the present'.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for activities that are past,
is not in love with activities to be,
and for the present activities
seeks to be repelled by them,
seeks dispassion for them,
seeks the ceasing of them.
'Consciousness, brethren, is impermanent,
both in the past and in the future,
not to speak of the present'.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for consciousness that is past,
is not in love with consciousness to be,
and for the present consciousness
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
