Difference between revisions of "Atītānāgatapaccuppanna: Past, Future and Present (3)"
| Line 27: | Line 27: | ||
and for the {{Wiki|present}} [[body]] | and for the {{Wiki|present}} [[body]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 40: | Line 40: | ||
and for the {{Wiki|present}} [[feeling]] | and for the {{Wiki|present}} [[feeling]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 53: | Line 53: | ||
and for the {{Wiki|present}} [[perception]] | and for the {{Wiki|present}} [[perception]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
| Line 66: | Line 66: | ||
and for the {{Wiki|present}} [[activities]] | and for the {{Wiki|present}} [[activities]] | ||
seeks to be repelled by them, | seeks to be repelled by them, | ||
| − | seeks dispassion for them, | + | seeks [[dispassion]] for them, |
seeks the ceasing of them. | seeks the ceasing of them. | ||
| Line 79: | Line 79: | ||
and for the {{Wiki|present}} [[consciousness]] | and for the {{Wiki|present}} [[consciousness]] | ||
seeks to be repelled by it, | seeks to be repelled by it, | ||
| − | seeks dispassion for it, | + | seeks [[dispassion]] for it, |
seeks the ceasing of it. | seeks the ceasing of it. | ||
</poem> | </poem> | ||
Latest revision as of 08:42, 9 March 2015
Saɱyutta Nikāya:
III. Khandhā Vagga:
22: Khandhāsaɱyutta
Sutta 11
Atītānāgatapaccuppanna (3)
Past, Future and Present (3)
Translated by F. L. Woodward
Edited by Mrs. Rhys Davids
Copyright The Pali Text Society
[1] Thus have I heard:—
The Exalted One was staying at Sāvatthī.
The Exalted One thus addressed the brethren:
'Body, brethren, is without the self
both in the past and in the future,
not to speak of the present.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for a body that is past,
[20] is not in love with a body to be,
and for the present body
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'Feeling, brethren, is without the self
both in the past and in the future,
not to speak of the present.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for feeling that is past,
is not in love with feeling to be,
and for the present feeling
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'Perception, brethren, is without the self
both in the past and in the future,
not to speak of the present.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for perception that is past,
is not in love with perception to be,
and for the present perception
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
'The activities, brethren, are without the self
both in the past and in the future,
not to speak of the present.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for activities that are past,
is not in love with activities to be,
and for the present activities
seeks to be repelled by them,
seeks dispassion for them,
seeks the ceasing of them.
'Consciousness, brethren, is without the self
both in the past and in the future,
not to speak of the present.
So seeing, brethren,
the well-taught Ariyan disciple
cares not for consciousness that is past,
is not in love with consciousness to be,
and for the present consciousness
seeks to be repelled by it,
seeks dispassion for it,
seeks the ceasing of it.
