Difference between revisions of "Salayatana Vagga: 35: 24: For Letting Go"
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[[letting go]] [[forms]],<br/> | [[letting go]] [[forms]],<br/> | ||
[[letting go]] [[eye-consciousness]],<br/> | [[letting go]] [[eye-consciousness]],<br/> | ||
− | [[letting go]] eye-contact,<br/> | + | [[letting go]] [[eye-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from eye-contact,<br/> | + | whatsoever repercussions arise from [[eye-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> | ||
Line 32: | Line 32: | ||
[[letting go]] {{Wiki|sounds}},<br/> | [[letting go]] {{Wiki|sounds}},<br/> | ||
[[letting go]] [[ear-consciousness]],<br/> | [[letting go]] [[ear-consciousness]],<br/> | ||
− | [[letting go]] ear-contact,<br/> | + | [[letting go]] [[ear-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from ear-contact,<br/> | + | whatsoever repercussions arise from [[ear-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> | ||
[[Letting go]] the {{Wiki|nose}}, beggars,<br/> | [[Letting go]] the {{Wiki|nose}}, beggars,<br/> | ||
− | [[letting go]] scents,<br/> | + | [[letting go]] [[scents]],<br/> |
[[letting go]] [[nose-consciousness]],<br/> | [[letting go]] [[nose-consciousness]],<br/> | ||
− | [[letting go]] nose-contact,<br/> | + | [[letting go]] [[nose-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from nose-contact,<br/> | + | whatsoever repercussions arise from [[nose-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> | ||
Line 48: | Line 48: | ||
[[letting go]] {{Wiki|tastes}},<br/> | [[letting go]] {{Wiki|tastes}},<br/> | ||
[[letting go]] [[tongue-consciousness]],<br/> | [[letting go]] [[tongue-consciousness]],<br/> | ||
− | [[letting go]] tongue-contact,<br/> | + | [[letting go]] [[tongue-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from tongue-contact,<br/> | + | whatsoever repercussions arise from [[tongue-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> | ||
Line 56: | Line 56: | ||
[[letting go]] [[touching]],<br/> | [[letting go]] [[touching]],<br/> | ||
[[letting go]] [[body-consciousness]],<br/> | [[letting go]] [[body-consciousness]],<br/> | ||
− | [[letting go]] body-contact,<br/> | + | [[letting go]] [[body-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from body-contact,<br/> | + | whatsoever repercussions arise from [[body-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> | ||
Line 64: | Line 64: | ||
[[letting go]] things,<br/> | [[letting go]] things,<br/> | ||
[[letting go]] [[mind-consciousness]],<br/> | [[letting go]] [[mind-consciousness]],<br/> | ||
− | [[letting go]] mind-contact,<br/> | + | [[letting go]] [[mind-contact]],<br/> |
and [[letting go]], too,<br/> | and [[letting go]], too,<br/> | ||
− | whatsoever repercussions arise from mind-contact,<br/> | + | whatsoever repercussions arise from [[mind-contact]],<br/> |
whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | whether [[pleasant]], [[painful]] or neither-painful-nor-pleasant.<br/> | ||
<br/> | <br/> |
Latest revision as of 09:03, 9 March 2015
Saɱyutta Nikāya
IV. Saḷāyatana Vagga
35. Saḷāyatanasaɱyutta
Sutta 24
Pahanaya Sutta
For Letting Go
Translated from the Pali by Michael Olds
I HEAR TELL:
Once upon a time, Bhagava, Savatthi-town revisiting, Anathapindika's Jeta grove.
There to the Beggars gathered round, Bhagava said this:
Letting it all go!
For such, beggars, I will point out Dhamma.
Listen up!
And what, beggars, is Dhamma for letting it all go?
Letting go the eye, beggars,
letting go forms,
letting go eye-consciousness,
letting go eye-contact,
and letting go, too,
whatsoever repercussions arise from eye-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Letting go the ear, beggars,
letting go sounds,
letting go ear-consciousness,
letting go ear-contact,
and letting go, too,
whatsoever repercussions arise from ear-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Letting go the nose, beggars,
letting go scents,
letting go nose-consciousness,
letting go nose-contact,
and letting go, too,
whatsoever repercussions arise from nose-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Letting go the tongue, beggars,
letting go tastes,
letting go tongue-consciousness,
letting go tongue-contact,
and letting go, too,
whatsoever repercussions arise from tongue-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Letting go the body, beggars,
letting go touching,
letting go body-consciousness,
letting go body-contact,
and letting go, too,
whatsoever repercussions arise from body-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Letting go the mind, beggars,
letting go things,
letting go mind-consciousness,
letting go mind-contact,
and letting go, too,
whatsoever repercussions arise from mind-contact,
whether pleasant, painful or neither-painful-nor-pleasant.
Such, beggars, is Dhamma for letting it all go,
Say I.