Difference between revisions of "Bodhicharyavatara Chapter 5 Outline"
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{{DisplayImages|1873|3241|18}} | {{DisplayImages|1873|3241|18}} | ||
− | '''[[Bodhicharyavatara]] Chapter Five: [[Vigilance]]''' - topical outline based on the commentary by [[Khenpo Kunpal]]. | + | '''[[Bodhicharyavatara]] [[Chapter]] Five: [[Vigilance]]''' - topical outline based on the commentary by [[Khenpo Kunpal]]. |
− | ==I. Guarding the training by guarding the [[mind]] (1–22)== | + | ==I. Guarding the {{Wiki|training}} by guarding the [[mind]] (1–22)== |
===A. The brief plot (1)=== | ===A. The brief plot (1)=== | ||
===B. The detailed explanation=== | ===B. The detailed explanation=== | ||
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===B. [[Gathering]] [[virtue]] (59–83)=== | ===B. [[Gathering]] [[virtue]] (59–83)=== | ||
− | #We need to get rid of irrational [[attachment]] to our [[body]], which is the [[cause]] for not training in the [[precepts]] (59–70) | + | #We need to get rid of irrational [[attachment]] to our [[body]], which is the [[cause]] for not {{Wiki|training}} in the [[precepts]] (59–70) |
#Making our {{Wiki|behaviour}} [[skilful]] (71–83) | #Making our {{Wiki|behaviour}} [[skilful]] (71–83) | ||
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#Protecting others from losing [[faith]] and [[confidence]] (91–96) | #Protecting others from losing [[faith]] and [[confidence]] (91–96) | ||
− | ==IV Other [[elements]] of a perfect practice (97–109)== | + | ==IV Other [[elements]] of a {{Wiki|perfect}} [[practice]] (97–109)== |
− | ===A. The perfect practice itself (97–107)=== | + | ===A. The {{Wiki|perfect}} [[practice]] itself (97–107)=== |
− | ===B. Conclusion and summary of the chapter (108–109)=== | + | ===B. Conclusion and summary of the [[chapter]] (108–109)=== |
{{RigpaWiki}} | {{RigpaWiki}} | ||
[[Category:Bodhicaryāvatāra]] | [[Category:Bodhicaryāvatāra]] |
Revision as of 05:18, 10 March 2015
Bodhicharyavatara Chapter Five: Vigilance - topical outline based on the commentary by Khenpo Kunpal.
I. Guarding the training by guarding the mind (1–22)
A. The brief plot (1)
B. The detailed explanation
- All harm manifests from the mind (2–8)
- All virtue comes from the mind (9–17)
- The urgency of keeping watch over the mind (18–22)
II. Mindfulness and Vigilance: using them to guard the mind (23–33)
A. The brief explanation (23)
B. The detailed explanation (24–33)
- The dangers of having no vigilance (24–28)
- How to practise mindfulness (29–33)
III. How actually to train our mind in action with Mindfulness and Vigilance (34–96)
A. Avoiding negativity (34–58)
- Making the actions of body, speech and mind pure (34–44)
- Protecting the training/precepts from going wrong (45–58)
B. Gathering virtue (59–83)
- We need to get rid of irrational attachment to our body, which is the cause for not training in the precepts (59–70)
- Making our behaviour skilful (71–83)
C. Working for the benefit of sentient beings (84–96)
- Earnestly working for the welfare of others (84)
- Attracting beings to the Dharma with material gifts and teachings (85–90)
- Protecting others from losing faith and confidence (91–96)