Difference between revisions of "Lamrim - The Stages of the Path"
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<poem> | <poem> | ||
| − | The stages of the path to enlightenment, or Lamrim in Tibetan, is the backbone of Kadampa Buddhism. | + | The [[stages of the path to enlightenment]], or [[Lamrim]] in [[Tibetan]], is the backbone of [[Kadampa Buddhism]]. |
| − | Lamrim is a special set of instructions that includes all the essential teachings of Buddha Shakyamuni arranged in such a way that all his Hinayana and Mahayana teachings can be put into practice in a single meditation session. | + | [[Lamrim]] is a special set of instructions that includes all the [[essential teachings]] of [[Buddha Shakyamuni]] arranged in such a way that all his [[Hinayana]] and [[Mahayana teachings]] can be put into [[practice]] in a single [[meditation]] session. |
| − | It was compiled by the great Indian Buddhist Master Atisha, who was invited to Tibet by King Jangchub Ö in AD 1042, and who spent the rest of his life there spreading pure Dharma. | + | It was compiled by the great [[Indian Buddhist]] [[Master]] [[Atisha]], who was invited to [[Tibet]] by [[King]] [[Jangchub Ö]] in AD 1042, and who spent the rest of his [[life]] there spreading [[pure]] [[Dharma]]. |
| − | Unbroken lineage | + | Unbroken [[lineage]] |
| − | There is a completely pure and unbroken lineage of these Lamrim instructions from Buddha Shakyamuni up to our present day Spiritual Guides. | + | There is a completely [[pure]] and unbroken [[lineage]] of these [[Lamrim]] instructions from [[Buddha Shakyamuni]] up to our {{Wiki|present}} day [[Spiritual]] Guides. |
| − | Many great Kadampa Teachers have said that it is far more important to gain experience of Lamrim than it is to attain clairvoyance, miracle powers, or high social status. | + | Many great [[Kadampa]] [[Teachers]] have said that it is far more important to gain [[experience]] of [[Lamrim]] than it is to attain {{Wiki|clairvoyance}}, [[miracle]] [[powers]], or high {{Wiki|social status}}. |
| − | This is true because in previous lives we have often possessed clairvoyance and potent miracle powers, and many times in the past we have been in the highest positions in the human and god realms, but despite this we continue to experience uncontrolled rebirth and physical and mental suffering caused by anger, attachment, jealousy, and confusion. | + | This is true because in previous [[lives]] we have often possessed {{Wiki|clairvoyance}} and potent [[miracle]] [[powers]], and many times in the {{Wiki|past}} we have been in the [[highest]] positions in the [[human]] and [[god realms]], but despite this we continue to [[experience]] uncontrolled [[rebirth]] and [[physical]] and [[mental suffering]] [[caused]] by [[anger]], [[attachment]], [[jealousy]], and [[confusion]]. |
| − | Freedom from all suffering | + | Freedom from all [[suffering]] |
| − | If we gain deep experience of Lamrim there will be no basis for these problems; we shall be completely free of all of them. | + | If we gain deep [[experience]] of [[Lamrim]] there will be no basis for these problems; we shall be completely free of all of them. |
| − | First we must understand the value of Lamrim. Then by joyfully and patiently doing the meditations we shall gradually experience the fruits of Lamrim practice. | + | First we must understand the value of [[Lamrim]]. Then by joyfully and patiently doing the [[meditations]] we shall gradually [[experience]] the {{Wiki|fruits}} of [[Lamrim]] [[practice]]. |
| − | Eventually we shall attain freedom from all suffering and the unchanging peace and happiness of enlightenment. | + | Eventually we shall attain freedom from all [[suffering]] and the [[unchanging]] [[peace]] and [[happiness]] of [[enlightenment]]. |
| − | Twenty-one meditations | + | Twenty-one [[meditations]] |
[[File:Tibetan Candles.jpg|thumb|250px|]] | [[File:Tibetan Candles.jpg|thumb|250px|]] | ||
| − | There are 21 Lamrim meditations, which are usually practiced in a three-week cycle as a daily meditation practice: | + | There are 21 [[Lamrim]] [[meditations]], which are usually practiced in a three-week cycle as a daily [[meditation practice]]: |
| − | Our precious human life | + | Our [[precious human life]] |
| − | Death and impermanence | + | [[Death]] and [[impermanence]] |
| − | The danger of lower rebirth | + | The [[danger]] of lower [[rebirth]] |
| − | Refuge practice | + | [[Refuge]] [[practice]] |
| − | Actions and their effects | + | [[Actions]] and their effects |
| − | Developing renunciation for samsara | + | Developing [[renunciation]] for [[samsara]] |
| − | Developing equanimity | + | Developing [[equanimity]] |
| − | Recognizing that all living beings are our mothers | + | [[Recognizing]] that [[all living beings]] are our mothers |
| − | Remembering the kindness of living beings | + | Remembering the [[kindness]] of [[living beings]] |
| − | Equalizing self and others | + | Equalizing [[self]] and others |
| − | The disadvantages of self-cherishing | + | The disadvantages of [[self-cherishing]] |
The advantages of cherishing others | The advantages of cherishing others | ||
| − | Exchanging self with others | + | Exchanging [[self]] with others |
| − | Great compassion | + | [[Great compassion]] |
Taking | Taking | ||
| − | Wishing love | + | [[Wishing]] [[love]] |
Giving | Giving | ||
| − | Bodhichitta | + | [[Bodhichitta]] |
| − | Tranquil abiding | + | [[Tranquil]] abiding |
| − | Superior seeing | + | [[Superior seeing]] |
| − | Relying upon a Spiritual Guide | + | Relying upon a [[Spiritual Guide]] |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
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[[Category:Lamrim]] | [[Category:Lamrim]] | ||
[[Category:Kadampa]] | [[Category:Kadampa]] | ||
| + | [[Category:Path]] | ||
Latest revision as of 15:05, 11 March 2015
The stages of the path to enlightenment, or Lamrim in Tibetan, is the backbone of Kadampa Buddhism.
Lamrim is a special set of instructions that includes all the essential teachings of Buddha Shakyamuni arranged in such a way that all his Hinayana and Mahayana teachings can be put into practice in a single meditation session.
It was compiled by the great Indian Buddhist Master Atisha, who was invited to Tibet by King Jangchub Ö in AD 1042, and who spent the rest of his life there spreading pure Dharma.
Unbroken lineage
There is a completely pure and unbroken lineage of these Lamrim instructions from Buddha Shakyamuni up to our present day Spiritual Guides.
Many great Kadampa Teachers have said that it is far more important to gain experience of Lamrim than it is to attain clairvoyance, miracle powers, or high social status.
This is true because in previous lives we have often possessed clairvoyance and potent miracle powers, and many times in the past we have been in the highest positions in the human and god realms, but despite this we continue to experience uncontrolled rebirth and physical and mental suffering caused by anger, attachment, jealousy, and confusion.
Freedom from all suffering
If we gain deep experience of Lamrim there will be no basis for these problems; we shall be completely free of all of them.
First we must understand the value of Lamrim. Then by joyfully and patiently doing the meditations we shall gradually experience the fruits of Lamrim practice.
Eventually we shall attain freedom from all suffering and the unchanging peace and happiness of enlightenment.
Twenty-one meditations
There are 21 Lamrim meditations, which are usually practiced in a three-week cycle as a daily meditation practice:
Our precious human life
Death and impermanence
The danger of lower rebirth
Refuge practice
Actions and their effects
Developing renunciation for samsara
Developing equanimity
Recognizing that all living beings are our mothers
Remembering the kindness of living beings
Equalizing self and others
The disadvantages of self-cherishing
The advantages of cherishing others
Exchanging self with others
Great compassion
Taking
Wishing love
Giving
Bodhichitta
Tranquil abiding
Superior seeing
Relying upon a Spiritual Guide
