Difference between revisions of "Longde (Dzogchen)"
| Line 28: | Line 28: | ||
::*'[[Array of the Exalted Path]]' or '[[Phaglam Kodpa]]' ([[Tibetan]]: {{BigTibetan|[[འཕགས་ལམ་བཀོད་པ]]}}, [[Wylie]]: '[[phags lam bkod pa]]) | ::*'[[Array of the Exalted Path]]' or '[[Phaglam Kodpa]]' ([[Tibetan]]: {{BigTibetan|[[འཕགས་ལམ་བཀོད་པ]]}}, [[Wylie]]: '[[phags lam bkod pa]]) | ||
::*'[[Vajrasattva]] {{Wiki|Equal}} to the Limits of [[Space]]' or '[[Dorje Sempa Namkha'i Thatang Nyampa]]' ([[Tibetan]]: {{BigTibetan|[[རྡོ་རྗེ་སེམས་དཔའ་ནམ་མཁའི་མཐའ་དང་མཉམ་པ]]}}, [[Wylie]]: [[rdo rje sems dpa' nam mkha'i mtha' dang mnyam pa]]) | ::*'[[Vajrasattva]] {{Wiki|Equal}} to the Limits of [[Space]]' or '[[Dorje Sempa Namkha'i Thatang Nyampa]]' ([[Tibetan]]: {{BigTibetan|[[རྡོ་རྗེ་སེམས་དཔའ་ནམ་མཁའི་མཐའ་དང་མཉམ་པ]]}}, [[Wylie]]: [[rdo rje sems dpa' nam mkha'i mtha' dang mnyam pa]]) | ||
| − | ::*'Secret Pristine [[Awareness]]' or '[[Lamp of Secret Pristine Awareness]]' or '[[Yeshe Sangwa Dronma]]' ([[Tibetan]]: {{BigTibetan|[[ཡེ་ཤེས་གསང་བ་སྒྲོན་མ]]}}, [[Wylie]]: [[ye shes gsang ba sgron ma]]) | + | ::*'[[Secret]] Pristine [[Awareness]]' or '[[Lamp of Secret Pristine Awareness]]' or '[[Yeshe Sangwa Dronma]]' ([[Tibetan]]: {{BigTibetan|[[ཡེ་ཤེས་གསང་བ་སྒྲོན་མ]]}}, [[Wylie]]: [[ye shes gsang ba sgron ma]]) |
::*'[[Wheel of Precious Gems]]' or '[[Rinpoche Khorlo]]' ([[Tibetan]]: {{BigTibetan|[[རིན་པོ་ཆེ་འཁོར་ལོ]]}}, [[Wylie]]: [[rin po che 'khor lo]]) | ::*'[[Wheel of Precious Gems]]' or '[[Rinpoche Khorlo]]' ([[Tibetan]]: {{BigTibetan|[[རིན་པོ་ཆེ་འཁོར་ལོ]]}}, [[Wylie]]: [[rin po che 'khor lo]]) | ||
::*'[[Secret Pristine Awareness]]' or '[[Yeshe Sangwa]]' ([[Tibetan]]: {{BigTibetan|[[ཡེ་ཤེས་གསང་བ]]}}, [[Wylie]]: [[ye shes gsang ba]]) | ::*'[[Secret Pristine Awareness]]' or '[[Yeshe Sangwa]]' ([[Tibetan]]: {{BigTibetan|[[ཡེ་ཤེས་གསང་བ]]}}, [[Wylie]]: [[ye shes gsang ba]]) | ||
| Line 35: | Line 35: | ||
::*'[[Radiant Vajra of the State of Pure and Total Presence]]' or '[[Changchug Kyi Sem Dorje Odthro]]' ([[Tibetan]]: {{BigTibetan|[[བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་རྗེ་འོད་འཕྲོ]]}}, [[Wylie]]: [[byang chub kyi sems rdo rje 'od 'phro]]) | ::*'[[Radiant Vajra of the State of Pure and Total Presence]]' or '[[Changchug Kyi Sem Dorje Odthro]]' ([[Tibetan]]: {{BigTibetan|[[བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་རྗེ་འོད་འཕྲོ]]}}, [[Wylie]]: [[byang chub kyi sems rdo rje 'od 'phro]]) | ||
| − | According to Thondup & Talbott (1997: p. 48) there are only seven extant texts of the [[Space Class]] and they are collected in the [[Nyingma Gyubum]]. | + | According to [[Thondup]] & Talbott (1997: p. 48) there are only seven extant texts of the [[Space Class]] and they are collected in the [[Nyingma Gyubum]]. |
{{W}} | {{W}} | ||
[[Category:Dzogchen]] | [[Category:Dzogchen]] | ||
Revision as of 17:53, 29 September 2015
Longde (Wylie: kLong-sde; Sanskrit: Abhyantaravarga) is the name of one of three scriptural divisions within Atiyoga, also known as Dzogchen (Wylie: rDzogs-chen) or the Great Perfection which is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism.
The name Longde is translated as 'Space Division' or 'Space Series' of Dzogchen and emphasises the emptiness (strong-pa) or spaciousness (klong) aspect of the Natural State.
Penor Rinpoche states that due to the different approaches of various Dzogchen lineages, three sub-schools have developed of which longde is one. The other two divisions or schools are Semde (Mind Series) and Menngagde (Oral Instruction Series). Penor Rinpoche refers to Longde as the Centredness School and is attributed to Longde Dorje Zampa, Shrisimha and Vairotsana's lineage.
Background
These three divisions were introduced by the Buddhist scholar Manjushrimitra. As Great Perfection texts, the texts of all three divisions are concerned with the basic primordial state; the nature of mind-itself (which is contrasted with normal conscious mind). They are related to the 'Three Statements' (Tshig-gsum gnad-brdeg) of Garab Dorje (Wylie: dGa'-rab rdo-rje).
It is important to note that the three series do not represent different schools of Dzogchen practice as much as different approaches to the same goal, that being the basic, natural, and primordial state. As is common throughout much Buddhist literature, Tibetan Buddhism in particular, gradations in the faculties of practitioners are also ascribed to the three divisions, they being seen as appropriate for practitioners of low, middling, and high faculties, respectively.
Distinguishing Features of the Space Division
The Space Division is related to Garab Dorje's second statement, removing doubts. It teaches methods of meditation that enable the practitioner to get beyond any doubts he or she may have concerning the natural state.
Texts of the Space Division
"Samantabhadra’s Royal Tantra of All-Inclusive Vastness" (Sanskrit: Maha-avarnta-prasarani-raja-tantra-nama; Tib. Wylie: klongchen rab byams rgyal po’i rgyud ces bya ba bzhugs so) is renowned as the “king” of tantras belonging ot the Space Section.
Guarisco & McLeod 2005: p. 520) list the tantric texts belonging to the Space Division thus:
- 'King of Infinite Vast Space' or 'Longchen Rabjam Gyalpo' (Tibetan: ཀློང་ཆེན་རབ་འབྱམས་རྒྱལ་པོ, Wylie: klong chen rab 'byams rgyal po)
- 'Total Space of Samantabhadra' or 'Kunto Zangpo Namkhache' (Tibetan: ཀུན་ཏུ་བཟང་པོ་ནམ་མཁའ་ཆེ, Wylie: kun tu bzang po nam mkha' che)
- 'Manifestation of the Creative Energy of Pure Presence' or 'Rigpa Rangtsal Sharwa' (Tibetan: རིག་པ་རང་རྩལ་ཤར་བ, Wylie: rig pa rang rtsal shar ba)
- 'Wheel of Key Instructions' or 'Dam-ngag Natshog Khorlo' (Tibetan: གདམས་ངག་སྣ་ཚོགས་འཁོར་ལོ, Wylie: gdams ngag sna tshogs 'khor lo)
- 'Array of the Exalted Path' or 'Phaglam Kodpa' (Tibetan: འཕགས་ལམ་བཀོད་པ, Wylie: 'phags lam bkod pa)
- 'Vajrasattva Equal to the Limits of Space' or 'Dorje Sempa Namkha'i Thatang Nyampa' (Tibetan: རྡོ་རྗེ་སེམས་དཔའ་ནམ་མཁའི་མཐའ་དང་མཉམ་པ, Wylie: rdo rje sems dpa' nam mkha'i mtha' dang mnyam pa)
- 'Secret Pristine Awareness' or 'Lamp of Secret Pristine Awareness' or 'Yeshe Sangwa Dronma' (Tibetan: ཡེ་ཤེས་གསང་བ་སྒྲོན་མ, Wylie: ye shes gsang ba sgron ma)
- 'Wheel of Precious Gems' or 'Rinpoche Khorlo' (Tibetan: རིན་པོ་ཆེ་འཁོར་ལོ, Wylie: rin po che 'khor lo)
- 'Secret Pristine Awareness' or 'Yeshe Sangwa' (Tibetan: ཡེ་ཤེས་གསང་བ, Wylie: ye shes gsang ba)
- 'Perfect Pristine Awareness' or 'Yeshe Dzogpa' (Tibetan: ཡེ་ཤེས་རྫོགས་པ, Wylie: ye shes rdzogs pa)
- 'Total Revelation of the All-Pervasive State of Pure and Total Presence' or 'Changchub Kyi Sems Kunla Jugpa Namtag Tonpa' (Tibetan: བྱང་ཆུབ་ཀྱི་སེམས་ཀུན་ལ་འཇུག་པ་རྣམ་དག་སྟོན་པ, Wylie: byang chub kyi sems kun la 'jug pa rnam dag ston pa)
- 'Radiant Vajra of the State of Pure and Total Presence' or 'Changchug Kyi Sem Dorje Odthro' (Tibetan: བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་རྗེ་འོད་འཕྲོ, Wylie: byang chub kyi sems rdo rje 'od 'phro)
According to Thondup & Talbott (1997: p. 48) there are only seven extant texts of the Space Class and they are collected in the Nyingma Gyubum.
