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Difference between revisions of "Tendai school"

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'''[[Tendai school]]'''
 
'''[[Tendai school]]'''
[[[天台宗]]] ( Jpn [[Tendai-shu]])
+
[[天台宗]] ( Jpn [[Tendai-shu]])
  
     Also known as the [[Tendai]] [[Lotus school]] or the [[Tendai]] Hokke school. The [[Japanese]] counterpart of the {{Wiki|Chinese}} [[T'ient'ai]] ( Jpn [[Tendai]]) school, founded in the early ninth century by [[Dengyo]], also known as [[Saicho]]. Its head [[temple]] is [[Enryaku-ji]] on [[Mount Hiei]]. The basic [[teaching]] of the school consists of two aspects, [[doctrine]] and [[meditation]]. The [[Tendai school]] reveres the [[Lotus Sutra]], ranking it above all other [[sutras]] based on [[T'ient'ai's]] system of {{Wiki|classification}} called the [[five periods and eight teachings]]. The school also teaches the [[principle]] of the [[unification of the three truths]] and that of three thousand [[realms]] in a [[single moment]] of [[life]], which clarify the universality of the [[Buddha nature]]. The way to attain [[Buddhahood]], it holds, is the practice of the [[meditation]] to observe one's [[mind]] and see those {{Wiki|principles}} in it.
+
     Also known as the [[Tendai Lotus school]] or the [[Tendai Hokke]] school. The [[Japanese]] counterpart of the {{Wiki|Chinese}} [[T'ient'ai]] ( Jpn [[Tendai]]) school, founded in the early ninth century by [[Dengyo]], also known as [[Saicho]].  
  
    The writings of the [[T'ient'ai school]] were brought to [[Japan]] from [[China]] in 753 by the [[priest]] [[Chien-chen]] known in [[Japan]] as [[Ganjin]], but not until the time of [[Dengyowas]] the school formally established. In 804 Dengyojourneyed to [[China]], where he studied the [[T'ient'ai]] teachings under [[Tao-sui]] and [[Hsing-man]]. He returned to [[Japan]] in 805 and in the following year obtained {{Wiki|imperial}} permission to admit two government-sponsored [[priest]] candidates annually to his school. This is regarded as the founding of the [[Tendai school]]. [[Dengyo]] also petitioned the [[emperor]] for permission [[to build]] a [[Mahayana ordination]] center on [[Mount Hiei]], but for years his request was not granted because of [[opposition]] from the {{Wiki|priests}} of Nara. On the eleventh day of the sixth month, 822, seven days after [[Dengyo's]] [[death]], permission was finally given, and the [[ordination]] center was completed in the fifth month of 827 by his [[disciple]] and successor, [[Gishin]].
+
Its head [[temple]] is [[Enryaku-ji]] on [[Mount Hiei]]. The basic [[teaching]] of the school consists of two aspects, [[doctrine]] and [[meditation]].  
  
     [[Jikaku]] and [[Chisho]], respectively the third and fifth chief {{Wiki|priests}} of [[Enryaku-ji]], incorporated teachings of [[Esoteric Buddhism]] into the [[doctrines]] of the [[Tendai school]]. Hence the [[Tendai school]] in [[Japan]] rapidly assumed the [[character]] of [[Esoteric Buddhism]], differing in this [[respect]] from the {{Wiki|Chinese}} [[T'ient'ai school]]. The [[esoteric teachings]] of the [[Tendai school]] are called [[Tendai Esotericism]] to distinguish them from those of the True [[Word]] ([[Shingon]]) school. While [[Tendai Esotericism]] divided into what are known as thirteen schools, the [[orthodox]] [[Tendai]] [[teaching]] also split into the [[Eshin school]] and the [[Danna school]]. The former is in the [[lineage]] of [[Genshin]], also called [[Eshin]]. The [[latter]] is in the [[lineage]] of [[Kakuun]]. Both were [[disciples]] of [[Ryogen]], the [[eighteenth chief priest of Enryaku-ji]]. Later these two schools each split into four branches.
+
The [[Tendai school]] reveres the [[Lotus Sutra]], ranking it above all other [[sutras]] based on [[T'ient'ai's]] system of {{Wiki|classification}} called the [[five periods and eight teachings]].
 +
 
 +
The school also teaches the [[principle]] of the [[unification of the three truths]] and that of three thousand [[realms]] in a [[single moment]] of [[life]], which clarify the universality of the [[Buddha nature]].
 +
 
 +
The way to attain [[Buddhahood]], it holds, is the practice of the [[meditation]] to observe one's [[mind]] and see those {{Wiki|principles}} in it.
 +
 
 +
    The writings of the [[T'ient'ai school]] were brought to [[Japan]] from [[China]] in 753 by the [[priest]] [[Chien-chen]] known in [[Japan]] as [[Ganjin]], but not until the time of [[Dengyowas]] the school formally established.
 +
 
 +
In 804 [[Dengyo]] journeyed to [[China]], where he studied the [[T'ient'ai]] teachings under [[Tao-sui]] and [[Hsing-man]].
 +
 
 +
He returned to [[Japan]] in 805 and in the following year obtained {{Wiki|imperial}} permission to admit two government-sponsored [[priest]] candidates annually to his school.
 +
 
 +
This is regarded as the founding of the [[Tendai school]]. [[Dengyo]] also petitioned the [[emperor]] for permission [[to build]] a [[Mahayana ordination]] center on [[Mount Hiei]], but for years his request was not granted because of [[opposition]] from the {{Wiki|priests}} of Nara.
 +
 
 +
On the eleventh day of the sixth month, 822, seven days after [[Dengyo's]] [[death]], permission was finally given, and the [[ordination]] center was completed in the fifth month of 827 by his [[disciple]] and successor, [[Gishin]].
 +
 
 +
 
 +
     [[Jikaku]] and [[Chisho]], respectively the third and fifth chief {{Wiki|priests}} of [[Enryaku-ji]], incorporated teachings of [[Esoteric Buddhism]] into the [[doctrines]] of the [[Tendai school]]. Hence the [[Tendai school]] in [[Japan]] rapidly assumed the [[character]] of [[Esoteric Buddhism]], differing in this [[respect]] from the {{Wiki|Chinese}} [[T'ient'ai school]].  
 +
 
 +
The [[esoteric teachings]] of the [[Tendai school]] are called [[Tendai Esotericism]] to distinguish them from those of the [[True Word]] ([[Shingon]]) school.  
 +
 
 +
While [[Tendai Esotericism]] divided into what are known as thirteen schools, the [[orthodox]] [[Tendai]] [[teaching]] also split into the [[Eshin school]] and the [[Danna school]].  
 +
 
 +
The former is in the [[lineage of Genshin]], also called [[Eshin]]. The [[latter]] is in the [[lineage]] of [[Kakuun]]. Both were [[disciples]] of [[Ryogen]], the [[eighteenth chief priest of Enryaku-ji]]. Later these two schools each split into four branches.
 
[[File:Happiness.jpg|thumb|250px|]]
 
[[File:Happiness.jpg|thumb|250px|]]
     In 993 a [[schism]] finally occurred in the school between {{Wiki|priests}} who followed the [[lineage of Jikaku]] and those of [[Chisho's lineage]]. [[Ryogen]] from Jikaku's line had occupied the post of [[chief priest of Enryaku-ji]] for twenty years and then his [[disciple]] Jinzen succeeded him. When Yokei from [[Chisho's lineage]] was appointed [[chief priest]], following Jinzen, those of the rival faction fiercely opposed him. Yokei was forced to resign from the post. Thus the [[disciples]] in [[Chisho's]] line left [[Mount Hiei]] and based themselves at [[Onjo-ji temple]]. The [[Onjo-ji]] branch became known as the [[Temple ( Jimon) school]], while the group at [[Mount Hiei]] was called the [[Mountain (Sammon) school]]. Along with the [[True Word school]], the [[Tendai school]] was one of the dominant [[Buddhist]] schools of the [[Heian period]] (794-1185). See also [[Dengyo]]; [[Ryogen]]; [[T'ient'ai school]]; Yokei.
+
 
 +
     In 993 a [[schism]] finally occurred in the school between {{Wiki|priests}} who followed the [[lineage of Jikaku]] and those of [[Chisho's lineage]]. [[Ryogen]] from [[Jikaku's]] line had occupied the post of [[chief priest of Enryaku-ji]] for twenty years and then his [[disciple]] [[Jinzen]] succeeded him.  
 +
 
 +
When [[Yokei]] from [[Chisho's lineage]] was appointed [[chief priest]], following [[Jinzen]], those of the rival faction fiercely opposed him.  
 +
 
 +
[[Yokei]] was forced to resign from the post. Thus the [[disciples]] in [[Chisho's]] line left [[Mount Hiei]] and based themselves at [[Onjo-ji temple]].  
 +
 
 +
The [[Onjo-ji]] branch became known as the [[Temple ( Jimon) school]], while the group at [[Mount Hiei]] was called the [[Mountain (Sammon) school]].  
 +
 
 +
Along with the [[True Word school]], the [[Tendai school]] was one of the dominant [[Buddhist]] schools of the [[Heian period]] (794-1185). See also [[Dengyo]]; [[Ryogen]]; [[T'ient'ai school]]; [[Yokei]].
 
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Latest revision as of 15:43, 3 November 2015

Goose.jpg

Tendai school
天台宗 ( Jpn Tendai-shu)

    Also known as the Tendai Lotus school or the Tendai Hokke school. The Japanese counterpart of the Chinese T'ient'ai ( Jpn Tendai) school, founded in the early ninth century by Dengyo, also known as Saicho.

Its head temple is Enryaku-ji on Mount Hiei. The basic teaching of the school consists of two aspects, doctrine and meditation.

The Tendai school reveres the Lotus Sutra, ranking it above all other sutras based on T'ient'ai's system of classification called the five periods and eight teachings.

The school also teaches the principle of the unification of the three truths and that of three thousand realms in a single moment of life, which clarify the universality of the Buddha nature.

The way to attain Buddhahood, it holds, is the practice of the meditation to observe one's mind and see those principles in it.

    The writings of the T'ient'ai school were brought to Japan from China in 753 by the priest Chien-chen known in Japan as Ganjin, but not until the time of Dengyowas the school formally established.

In 804 Dengyo journeyed to China, where he studied the T'ient'ai teachings under Tao-sui and Hsing-man.

He returned to Japan in 805 and in the following year obtained imperial permission to admit two government-sponsored priest candidates annually to his school.

This is regarded as the founding of the Tendai school. Dengyo also petitioned the emperor for permission to build a Mahayana ordination center on Mount Hiei, but for years his request was not granted because of opposition from the priests of Nara.

On the eleventh day of the sixth month, 822, seven days after Dengyo's death, permission was finally given, and the ordination center was completed in the fifth month of 827 by his disciple and successor, Gishin.


    Jikaku and Chisho, respectively the third and fifth chief priests of Enryaku-ji, incorporated teachings of Esoteric Buddhism into the doctrines of the Tendai school. Hence the Tendai school in Japan rapidly assumed the character of Esoteric Buddhism, differing in this respect from the Chinese T'ient'ai school.

The esoteric teachings of the Tendai school are called Tendai Esotericism to distinguish them from those of the True Word (Shingon) school.

While Tendai Esotericism divided into what are known as thirteen schools, the orthodox Tendai teaching also split into the Eshin school and the Danna school.

The former is in the lineage of Genshin, also called Eshin. The latter is in the lineage of Kakuun. Both were disciples of Ryogen, the eighteenth chief priest of Enryaku-ji. Later these two schools each split into four branches.

Happiness.jpg


    In 993 a schism finally occurred in the school between priests who followed the lineage of Jikaku and those of Chisho's lineage. Ryogen from Jikaku's line had occupied the post of chief priest of Enryaku-ji for twenty years and then his disciple Jinzen succeeded him.

When Yokei from Chisho's lineage was appointed chief priest, following Jinzen, those of the rival faction fiercely opposed him.

Yokei was forced to resign from the post. Thus the disciples in Chisho's line left Mount Hiei and based themselves at Onjo-ji temple.

The Onjo-ji branch became known as the Temple ( Jimon) school, while the group at Mount Hiei was called the Mountain (Sammon) school.

Along with the True Word school, the Tendai school was one of the dominant Buddhist schools of the Heian period (794-1185). See also Dengyo; Ryogen; T'ient'ai school; Yokei.

Source

www.sgilibrary.org