Difference between revisions of "Peace"
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| − | Negatively [[peace]] ([[samagga]], [[santi]] or [[upasama]]) is the absence of conflict while positively it is the presence of [[harmony]], [[tranquillity]] and ease. The [[Buddha]] praised and promoted [[peace]] within society, between individuals and within individuals. The [[Jātaka]] says: ‘Let us train in [[peace]] because this is praised by the [[Buddhas]].’ (Ja.IV,211). The [[Buddha]] commented that even the [[gods]] [[envy]] the [[person]] who lives in [[peace]] (Ud.30). He described himself as ‘a reconciler of those at variance and an encourager of those already united, rejoicing in [[peace]], loving [[peace]], delighting in [[peace]], speaking in favour of | + | Negatively [[peace]] ([[samagga]], [[santi]] or [[upasama]]) is the absence of conflict while positively it is the presence of [[harmony]], [[tranquillity]] and ease. The [[Buddha]] praised and promoted [[peace]] within [[society]], between {{Wiki|individuals}} and within {{Wiki|individuals}}. The [[Jātaka]] says: ‘Let us train in [[peace]] because this is praised by the [[Buddhas]].’ (Ja.IV,211). The [[Buddha]] commented that even the [[gods]] [[envy]] the [[person]] who [[lives]] in [[peace]] (Ud.30). He described himself as ‘a reconciler of those at variance and an encourager of those already united, [[rejoicing]] in [[peace]], [[loving]] [[peace]], delighting in [[peace]], {{Wiki|speaking}} in favour of [[peace]]’ (D.I,4). But the [[Buddha]] was not just at [[peace]] himself, nor did he merely speak up for [[peace]], he also actively did what he could to promote it. On one occasion, the [[Sākyans]] and their neighbours the [[Koliyans]], were about to go to [[war]] over the [[water]] in the [[river]] that divided their countries from each other. It was the height of summer and there was barely enough [[water]] to irrigate the crops. The [[Buddha]] positioned himself between the [[warriors]] of both sides and inquired: ‘What are you fighting about?’ ‘[[Water]],’ they replied. ‘And what is more [[precious]]? [[Water]] or the {{Wiki|blood}} of your young men?’ he asked. ‘{{Wiki|Blood}} is far more [[precious]] than [[water]],’ they replied. ‘Then is it not improper to spill {{Wiki|blood}} for the [[sake]] of [[water]]?’ These reasoned and gentle words of admonishment brought everyone to their [[senses]], a compromise was worked out and [[peace]] was restored (Dhp.a.254). |
| − | It is appropriate that the [[Dalai Lāma]], the first [[Buddhist monk]] to be awarded the {{Wiki|Nobel Prize}}, and Aung San Suu Kyi, the first Asian woman to be awarded it, were both given it for their efforts to bring about peaceful change. The [[Buddhist scriptures]] say: ‘Having seen contention as a [[danger]] and [[harmony]] as [[peace]], abide in unity and [[kindness]]; this is the teaching of the [[Buddhas]].’ (Cp.3,15,13). | + | It is appropriate that the [[Dalai Lāma]], the first [[Buddhist monk]] to be awarded the {{Wiki|Nobel Prize}}, and [[Aung San Suu Kyi]], the first {{Wiki|Asian}} woman to be awarded it, were both given it for their efforts to bring about [[peaceful]] change. The [[Buddhist scriptures]] say: ‘Having seen contention as a [[danger]] and [[harmony]] as [[peace]], abide in {{Wiki|unity}} and [[kindness]]; this is the [[teaching]] of the [[Buddhas]].’ (Cp.3,15,13). |
| − | One of the [[meditations]] taught by the [[Buddha]] was the [[Recollection]] on [[Peace]] (A.I,29) during which one contemplates on the beauty of [[peace]] within oneself and one’s community. The deepest and most lasting [[peace]], however, is only available to those who have attained [[Nirvāṇa]]. The [[Buddha]] said: ‘[[Peaceful]] is the [[mind]], [[speech]] and actions of one who is utterly quiescent and freed by [[knowledge]].’ (Dhp.96). | + | One of the [[meditations]] [[taught]] by the [[Buddha]] was the [[Recollection]] on [[Peace]] (A.I,29) during which one [[contemplates]] on the [[beauty]] of [[peace]] within oneself and one’s {{Wiki|community}}. The deepest and most lasting [[peace]], however, is only available to those who have [[attained]] [[Nirvāṇa]]. The [[Buddha]] said: ‘[[Peaceful]] is the [[mind]], [[speech]] and [[actions]] of one who is utterly quiescent and freed by [[knowledge]].’ (Dhp.96). |
| − | Buddhism and Peace, K.N. Jayatilleke, 1983. | + | [[Buddhism]] and [[Peace]], {{Wiki|K.N. Jayatilleke}}, 1983. |
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[http://www.buddhisma2z.com/content.php?id=305 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=305 www.buddhisma2z.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Latest revision as of 20:04, 23 November 2015
Negatively peace (samagga, santi or upasama) is the absence of conflict while positively it is the presence of harmony, tranquillity and ease. The Buddha praised and promoted peace within society, between individuals and within individuals. The Jātaka says: ‘Let us train in peace because this is praised by the Buddhas.’ (Ja.IV,211). The Buddha commented that even the gods envy the person who lives in peace (Ud.30). He described himself as ‘a reconciler of those at variance and an encourager of those already united, rejoicing in peace, loving peace, delighting in peace, speaking in favour of peace’ (D.I,4). But the Buddha was not just at peace himself, nor did he merely speak up for peace, he also actively did what he could to promote it. On one occasion, the Sākyans and their neighbours the Koliyans, were about to go to war over the water in the river that divided their countries from each other. It was the height of summer and there was barely enough water to irrigate the crops. The Buddha positioned himself between the warriors of both sides and inquired: ‘What are you fighting about?’ ‘Water,’ they replied. ‘And what is more precious? Water or the blood of your young men?’ he asked. ‘Blood is far more precious than water,’ they replied. ‘Then is it not improper to spill blood for the sake of water?’ These reasoned and gentle words of admonishment brought everyone to their senses, a compromise was worked out and peace was restored (Dhp.a.254).
It is appropriate that the Dalai Lāma, the first Buddhist monk to be awarded the Nobel Prize, and Aung San Suu Kyi, the first Asian woman to be awarded it, were both given it for their efforts to bring about peaceful change. The Buddhist scriptures say: ‘Having seen contention as a danger and harmony as peace, abide in unity and kindness; this is the teaching of the Buddhas.’ (Cp.3,15,13).
One of the meditations taught by the Buddha was the Recollection on Peace (A.I,29) during which one contemplates on the beauty of peace within oneself and one’s community. The deepest and most lasting peace, however, is only available to those who have attained Nirvāṇa. The Buddha said: ‘Peaceful is the mind, speech and actions of one who is utterly quiescent and freed by knowledge.’ (Dhp.96).
Buddhism and Peace, K.N. Jayatilleke, 1983.
