Difference between revisions of "Healing Deities~Blue Medicine Buddha"
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| − | + | It is in [[Mahayana]], the dominant [[Buddhist tradition]] of {{Wiki|East Asia}}, that the [[Medicine Buddha]] first appears. Veneration of this Lord of [[Healing]] became one of the most popular and widespread devotional groups. | |
| − | + | According to [[Mahayana tradition]] there are [[infinite]] [[Buddhas]], [[bodhisattvas]], and [[deities]]. They represent various aspects of the [[absolute]] [[Buddha-nature]], such as [[compassion]], [[wisdom]], power, and [[emptiness]]. The [[Medicine Buddha]] [[embodies]] the [[healing]] aspect. | |
| − | + | The [[Medicine Buddha]] is the [[highest]] possible model of a healer.Among the 12 [[vows]] the [[Medicine Buddha]] is said to have taken is that of curing just by the {{Wiki|invocation}} of his [[name]] or the [[thought]] of Him. He was [[worshipped]] as the dispenser of [[spiritual]] [[medicine]] that could cure [[spiritual]], [[psychological]], and [[physical]] {{Wiki|disease}}. | |
| − | + | But this [[Buddha]] is not [[worshipped]] simply for [[healing]] [[powers]] alone; he is the [[form]] of the [[Buddha-nature]] that we aspire to realize in ourselves. Through the [[practice of meditation]] on the [[Medicine Buddha]], one can generate enormous [[healing power]] for [[self]] and for the [[healing]] of others. | |
| − | + | As [[Mahayana Buddhism]] spread throughout the [[Far East]], it took with it [[Ayurveda]], the [[sacred]] {{Wiki|medical}} system of [[India]] meaning the "[[science]] of long [[life]]," and the {{Wiki|worship}} of the [[Medicine Buddha]]. The spread of [[Mahayana]] to [[China]], [[Japan]], and the {{Wiki|kingdoms}} of {{Wiki|Southeast Asia}} had a {{Wiki|benevolent}} effect on public [[health]]. Hospitals, leper wards, and dispensaries were established in the larger [[monasteries]], and were supported by income from "[[compassion]] fields." | |
| − | + | Perhaps nothing better illustrates the union of [[religion]] and [[medicine]] in [[Buddhism]] than the fact that the greatest of the [[Mahayana]] philosopher-saints were also great physicians, who wrote important {{Wiki|medical}} works. According to the [[Tibetans]], all {{Wiki|medical}} [[knowledge]] has a [[sacred]] origin and is ascribed to the [[wisdom of the Buddhas]]. | |
| − | be divine | + | A measure of the high regard with which physicians were held in [[Tibet]] is shown in the title accorded to the greatest ones among them, an [[epithet]] for [[bodhisattvas]]: "The All [[Knowing]] One." Ideally a doctor was expected to practice [[compassion]] at all times, and equally towards all [[beings]], to {{Wiki|perfect}} his skill for their [[sake]], and to remember always that a [[physician]] is a representative of the [[Medicine Buddha]] and the {{Wiki|holy}} [[lineage]] of [[medicine]] [[teaching]]. |
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| + | [[Astrologically]], the day of the [[Medicine Buddha]] is the [[eighth day]] of the [[lunar month]]. At that time, his power and that of all the [[healing]] [[deities]] is said to be especially strong. This is when [[rituals]] for [[healing]] and for making {{Wiki|medicines}} are performed. | ||
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| + | Anyone who wishes [[healing]] or [[knows]] of those who do can practice this [[meditation]] on the [[Medicine Buddha]]. First, find a quiet and comfortable [[space]]. Then, while [[breathing]] deeply for a few moments, [[relax]] and [[empty]] your [[mind]]. In that [[void]], picture the [[Medicine Buddha]], radiant and [[translucent]] blue, holding the [[myrobalan]] plant in the fingers of his right hand, which is extended on his knee in the gesture of giving. His left hand rests in his lap and holds a [[begging bowl]] filled with [[healing]] [[nectar]]. He is dressed in the three [[monastic robes]] and sits in the full [[lotus posture]] on a thousand-petaled [[lotus]], which itself sits on a jeweled [[throne]]. | ||
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| + | See the [[space]] around you as a beautiful landscape holding [[objects]] of [[offering]], everything that is beautiful and [[pleasing]] to you. [[Mentally]] give all of the most [[precious]] [[offerings]] to the [[Medicine Buddha]]. Invite Him to bestow his [[blessings]] and to sit on your head. Pray that he bestow his [[healing power]] upon you. Then see it radiate out to those others you know who need [[healing]], and see it flow out to the entire [[Earth]]. | ||
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| + | From the [[heart center]] of the [[Medicine Buddha]], see [[rays of light]] as bright as one hundred rising [[suns]] radiate into yourself and others, dispelling {{Wiki|disease}} and [[suffering]]. Bask in the {{Wiki|light}}. | ||
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| + | Afterwards, [[visualize]] yourself and all [[beings]] dissolving into a [[state of emptiness]]. Try to remain in that [[space]] free from [[thought]], mingling with the [[state]] of the [[Medicine Buddha's]] [[mind]]. The most important aspect of this [[meditation]], the [[essence]] of the [[healing]] practice, is to have strong [[selfless]] [[compassion]] for others, and to have fervent [[trust]] and [[confidence]]. | ||
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| + | May these [[ancient]] teachings bring you [[enlightenment]], and may you share it freely with those around you. [[Blessings]]! | ||
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| + | be [[divine]] | ||
{{R}} | {{R}} | ||
[http://www.souledout.org/wesak/medicinebuddha.html www.souledout.org] | [http://www.souledout.org/wesak/medicinebuddha.html www.souledout.org] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Medicine Buddha]] | [[Category:Medicine Buddha]] | ||
Revision as of 22:37, 4 December 2015
Click here to see other articles relating to word Healing Deities~Blue Medicine Buddha
It is in Mahayana, the dominant Buddhist tradition of East Asia, that the Medicine Buddha first appears. Veneration of this Lord of Healing became one of the most popular and widespread devotional groups.
According to Mahayana tradition there are infinite Buddhas, bodhisattvas, and deities. They represent various aspects of the absolute Buddha-nature, such as compassion, wisdom, power, and emptiness. The Medicine Buddha embodies the healing aspect.
The Medicine Buddha is the highest possible model of a healer.Among the 12 vows the Medicine Buddha is said to have taken is that of curing just by the invocation of his name or the thought of Him. He was worshipped as the dispenser of spiritual medicine that could cure spiritual, psychological, and physical disease.
But this Buddha is not worshipped simply for healing powers alone; he is the form of the Buddha-nature that we aspire to realize in ourselves. Through the practice of meditation on the Medicine Buddha, one can generate enormous healing power for self and for the healing of others.
As Mahayana Buddhism spread throughout the Far East, it took with it Ayurveda, the sacred medical system of India meaning the "science of long life," and the worship of the Medicine Buddha. The spread of Mahayana to China, Japan, and the kingdoms of Southeast Asia had a benevolent effect on public health. Hospitals, leper wards, and dispensaries were established in the larger monasteries, and were supported by income from "compassion fields."
Perhaps nothing better illustrates the union of religion and medicine in Buddhism than the fact that the greatest of the Mahayana philosopher-saints were also great physicians, who wrote important medical works. According to the Tibetans, all medical knowledge has a sacred origin and is ascribed to the wisdom of the Buddhas.
A measure of the high regard with which physicians were held in Tibet is shown in the title accorded to the greatest ones among them, an epithet for bodhisattvas: "The All Knowing One." Ideally a doctor was expected to practice compassion at all times, and equally towards all beings, to perfect his skill for their sake, and to remember always that a physician is a representative of the Medicine Buddha and the holy lineage of medicine teaching.
Astrologically, the day of the Medicine Buddha is the eighth day of the lunar month. At that time, his power and that of all the healing deities is said to be especially strong. This is when rituals for healing and for making medicines are performed.
Anyone who wishes healing or knows of those who do can practice this meditation on the Medicine Buddha. First, find a quiet and comfortable space. Then, while breathing deeply for a few moments, relax and empty your mind. In that void, picture the Medicine Buddha, radiant and translucent blue, holding the myrobalan plant in the fingers of his right hand, which is extended on his knee in the gesture of giving. His left hand rests in his lap and holds a begging bowl filled with healing nectar. He is dressed in the three monastic robes and sits in the full lotus posture on a thousand-petaled lotus, which itself sits on a jeweled throne.
See the space around you as a beautiful landscape holding objects of offering, everything that is beautiful and pleasing to you. Mentally give all of the most precious offerings to the Medicine Buddha. Invite Him to bestow his blessings and to sit on your head. Pray that he bestow his healing power upon you. Then see it radiate out to those others you know who need healing, and see it flow out to the entire Earth.
From the heart center of the Medicine Buddha, see rays of light as bright as one hundred rising suns radiate into yourself and others, dispelling disease and suffering. Bask in the light.
Afterwards, visualize yourself and all beings dissolving into a state of emptiness. Try to remain in that space free from thought, mingling with the state of the Medicine Buddha's mind. The most important aspect of this meditation, the essence of the healing practice, is to have strong selfless compassion for others, and to have fervent trust and confidence.
May these ancient teachings bring you enlightenment, and may you share it freely with those around you. Blessings!
be divine
