Difference between revisions of "Jiva"
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| − | In [[Hinduism]] and [[Jainism]], a [[jiva]] ([[Sanskrit]]: जीव, jīva, alternative spelling jiwa; {{Wiki|Hindi}}: जीव, jīv, alternative spelling jeev, [[Arabic]]: طيف) is a [[living being]], or more specifically, the [[immortal | + | In [[Hinduism]] and [[Jainism]], a [[jiva]] ([[Sanskrit]]: [[जीव]], jīva, alternative spelling jiwa; {{Wiki|Hindi}}: [[जीव]], jīv, alternative spelling jeev, [[Arabic]]: [[طيف]]) is a [[living being]], or more specifically, the [[immortal essence]] or [[soul of a living organism]] ([[human]], [[animal]], {{Wiki|fish}} or plant etc.) which survives [[physical]] [[death]]. |
| − | It has a very similar usage to [[atma]], but whereas atma'-arabic: عتمة refers to "the [[cosmic | + | It has a very similar usage to [[atma]], but whereas [[atma]]'-arabic: عتمة refers to "the [[cosmic self]]", [[jiva]] is used to denote an {{Wiki|individual}} '[[living entity]]' or '[[living being]]' specifically. |
To avoid [[confusion]], the terms [[paramatma]] and [[jivatma]] (also commonly spelled jeevatma) are used. | To avoid [[confusion]], the terms [[paramatma]] and [[jivatma]] (also commonly spelled jeevatma) are used. | ||
| − | The [[word]] itself originates from the [[Sanskrit]] jivás, with the [[root]] jīv- 'to [[breathe]]'. It has the same {{Wiki|Indo-European}} [[root]] as the {{Wiki|Latin}} [[word]] vivus: "alive". | + | The [[word]] itself originates from the [[Sanskrit]] [[jivás]], with the [[root]] jīv- 'to [[breathe]]'. It has the same {{Wiki|Indo-European}} [[root]] as the {{Wiki|Latin}} [[word]] vivus: "alive". |
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[[Definition]] | [[Definition]] | ||
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See also: [[Reincarnation]] | See also: [[Reincarnation]] | ||
| − | In the [[Wikipedia:Bhagavad Gita|Bhagavad Gita]], the [[jiva]] is described as immutable, eternal, numberless and [[indestructible]]. It is said not to be a product of the [[material world]] ([[Prakrti]]), but of a | + | In the [[Wikipedia:Bhagavad Gita|Bhagavad Gita]], the [[jiva]] is described as immutable, eternal, numberless and [[indestructible]]. |
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| + | It is said not to be a product of the [[material world]] ([[Prakrti]]), but of a [[higher spiritual nature]]. | ||
At the point of [[physical]] [[death]] the [[jiva]] takes a new [[physical body]] depending on the [[karma]] and the {{Wiki|individual}} [[desires]] and necessities of the particular [[jiva]] in question. | At the point of [[physical]] [[death]] the [[jiva]] takes a new [[physical body]] depending on the [[karma]] and the {{Wiki|individual}} [[desires]] and necessities of the particular [[jiva]] in question. | ||
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[[Aniruddha]] defines the [[Jiva]], the [[empirical self]], as the [[self]] determined by the [[body]], the external [[sense-organs]], [[mind]], {{Wiki|intellect}}, and [[egoism]]; the [[self]] which is devoid of [[empirical]] [[cognition]], [[merit]], {{Wiki|demerit}}, and other [[mental]] modes is the [[transcendental]] [[Atman]]. | [[Aniruddha]] defines the [[Jiva]], the [[empirical self]], as the [[self]] determined by the [[body]], the external [[sense-organs]], [[mind]], {{Wiki|intellect}}, and [[egoism]]; the [[self]] which is devoid of [[empirical]] [[cognition]], [[merit]], {{Wiki|demerit}}, and other [[mental]] modes is the [[transcendental]] [[Atman]]. | ||
| − | When the [[Jiva]] breaks the shackles of [[Prakrti]] it becomes the [[transcendental | + | When the [[Jiva]] breaks the shackles of [[Prakrti]] it becomes the [[transcendental self]]. |
[[Isvara]] and the [[jivas]] are both [[empirical]] [[realities]]; the former is the [[ruler]] and the impeller, and the [[latter]] are the ruled, the ones who are impelled. | [[Isvara]] and the [[jivas]] are both [[empirical]] [[realities]]; the former is the [[ruler]] and the impeller, and the [[latter]] are the ruled, the ones who are impelled. | ||
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| − | See also: [[Indian | + | See also: [[Indian religions]] |
{{R}} | {{R}} | ||
Revision as of 00:52, 9 December 2015
Jīva: life, vital principle, individual soul. 'Soul, life and body are identical' and 'Soul and body are different', these two frequently quoted wrong views fall under the 2 kinds of personality-belief sakkāya-ditthi see: ditthi i.e. the first one under the annihilation-belief uccheda-ditthi and the second under the eternity-belief sassata-ditthi.
In Hinduism and Jainism, a jiva (Sanskrit: जीव, jīva, alternative spelling jiwa; Hindi: जीव, jīv, alternative spelling jeev, Arabic: طيف) is a living being, or more specifically, the immortal essence or soul of a living organism (human, animal, fish or plant etc.) which survives physical death.
It has a very similar usage to atma, but whereas atma'-arabic: عتمة refers to "the cosmic self", jiva is used to denote an individual 'living entity' or 'living being' specifically.
To avoid confusion, the terms paramatma and jivatma (also commonly spelled jeevatma) are used.
The word itself originates from the Sanskrit jivás, with the root jīv- 'to breathe'. It has the same Indo-European root as the Latin word vivus: "alive".
See also: Reincarnation
In the Bhagavad Gita, the jiva is described as immutable, eternal, numberless and indestructible.
It is said not to be a product of the material world (Prakrti), but of a higher spiritual nature.
At the point of physical death the jiva takes a new physical body depending on the karma and the individual desires and necessities of the particular jiva in question.
Aniruddha defines the Jiva, the empirical self, as the self determined by the body, the external sense-organs, mind, intellect, and egoism; the self which is devoid of empirical cognition, merit, demerit, and other mental modes is the transcendental Atman.
When the Jiva breaks the shackles of Prakrti it becomes the transcendental self.
Isvara and the jivas are both empirical realities; the former is the ruler and the impeller, and the latter are the ruled, the ones who are impelled. Goals
Some Jain and Hindu scriptures describe the ultimate goal of the jiva as being one or more of the following (depending on the particular philosophical tradition):
'liberation' from material existence (moksha)
obtaining pure love of God (bhakti)
becoming liberated from the happiness and distress of the world, while still being existent within it (jivanmukta).
See also: Indian religions
