Difference between revisions of "Mission"
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[[File:Mission.jpg|thumb|250px|]] | [[File:Mission.jpg|thumb|250px|]] | ||
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| − | Unlike some [[missionaries]] of the main [[monotheistic]] [[religions]], [[Buddhist]] [[missionaries]] never collaborated with invading armies or colonial occupiers to spread the [[Dhamma]]. There are also almost no examples where force or legal sanctions were used to promote [[Buddhism]]. This is probably because of the [[teaching]] [[ethics]] the [[Buddha]] insisted [[missionaries]] should have. These included: ‘[[teaching]] the [[Dhamma]] with kindliness,’ ‘not for gain,’ and ‘neither for one’s [[own]] or the other’s detriment.’ (A.III,184). The last great [[Buddhist]] {{Wiki|missionary}} endeavour to meet with widespread [[success]] was the [[conversion]] of the peoples of the southern [[Himalayas]] ({{Wiki|Kinnaur}} and [[Sikkim]]) during the 16th and 17th centuries by [[monks]] from [[Tibet]]. Today, many {{Wiki|missionary}} [[monks]] from {{Wiki|Asia}} work to spread the [[Dhamma]] in {{Wiki|Europe}} and the Americas. {{Wiki|Paradoxically}} and unintentionally, {{Wiki|Christian missionaries}} have played a role in promoting [[Buddhism]]. The [[Buddhist]] revival in [[Sri Lanka]] in the late 19th and in [[Burma]] in the early 20th century started in part as a {{Wiki|reaction}} against the [[arrogance]] and [[aggression]] of some {{Wiki|Christian missionaries}}. See [[Conversion]] | + | |
| + | A [[mission]] is an important task one is given or gives oneself and [[missionaries]] are [[people]] who endeavour to spread their [[religion]] in a land other than their [[own]]. | ||
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| + | Although there is no [[word]] in [[Buddhism]] for either of these things, the [[idea]] of promoting the [[Dhamma]] as widely as possible began with the [[Buddha]] himself and was important in [[Buddhism]] for many centuries. | ||
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| + | After the [[Buddha]] accepted his first [[disciples]], he said to them: ‘Go forth for the good of the many, for the [[happiness]] of the many, out of [[compassion]] for the [[world]], for the {{Wiki|welfare}}, the good and the [[happiness]] of [[gods]] and [[humans]]. | ||
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| + | Let no two of you go in the same [[direction]]. | ||
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| + | Teach the [[Dhamma]] which is beautiful in the beginning, beautiful in the middle and beautiful in the end. Explain both the [[letter]] and the [[spirit]] of the [[holy life]], completely fulfilled and perfectly [[pure]].’ (Vin.I,20). | ||
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| + | On another occasion, he said that his [[disciples]] should: ‘speak about,’ ‘teach’ and ‘[[illuminate]] the [[Dhamma]].’ (A.II,51). | ||
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| + | Unlike some [[missionaries]] of the main [[monotheistic]] [[religions]], [[Buddhist]] [[missionaries]] never collaborated with invading armies or colonial occupiers to spread the [[Dhamma]]. There are also almost no examples where force or legal sanctions were used to promote [[Buddhism]]. | ||
| + | |||
| + | This is probably because of the [[teaching]] [[ethics]] the [[Buddha]] insisted [[missionaries]] should have. | ||
| + | |||
| + | These included: ‘[[teaching]] the [[Dhamma]] with kindliness,’ ‘not for gain,’ and ‘neither for one’s [[own]] or the other’s detriment.’ (A.III,184). | ||
| + | |||
| + | The last great [[Buddhist]] {{Wiki|missionary}} endeavour to meet with widespread [[success]] was the [[conversion]] of the peoples of the southern [[Himalayas]] ({{Wiki|Kinnaur}} and [[Sikkim]]) during the 16th and 17th centuries by [[monks]] from [[Tibet]]. | ||
| + | |||
| + | Today, many {{Wiki|missionary}} [[monks]] from {{Wiki|Asia}} work to spread the [[Dhamma]] in {{Wiki|Europe}} and the Americas. {{Wiki|Paradoxically}} and unintentionally, {{Wiki|Christian missionaries}} have played a role in promoting [[Buddhism]]. | ||
| + | |||
| + | The [[Buddhist]] revival in [[Sri Lanka]] in the late 19th and in [[Burma]] in the early 20th century started in part as a {{Wiki|reaction}} against the [[arrogance]] and [[aggression]] of some {{Wiki|Christian missionaries}}. See [[Conversion]] | ||
{{R}} | {{R}} | ||
[http://www.buddhisma2z.com/content.php?id=268 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=268 www.buddhisma2z.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Latest revision as of 04:29, 8 January 2016
A mission is an important task one is given or gives oneself and missionaries are people who endeavour to spread their religion in a land other than their own.
Although there is no word in Buddhism for either of these things, the idea of promoting the Dhamma as widely as possible began with the Buddha himself and was important in Buddhism for many centuries.
After the Buddha accepted his first disciples, he said to them: ‘Go forth for the good of the many, for the happiness of the many, out of compassion for the world, for the welfare, the good and the happiness of gods and humans.
Let no two of you go in the same direction.
Teach the Dhamma which is beautiful in the beginning, beautiful in the middle and beautiful in the end. Explain both the letter and the spirit of the holy life, completely fulfilled and perfectly pure.’ (Vin.I,20).
On another occasion, he said that his disciples should: ‘speak about,’ ‘teach’ and ‘illuminate the Dhamma.’ (A.II,51).
Unlike some missionaries of the main monotheistic religions, Buddhist missionaries never collaborated with invading armies or colonial occupiers to spread the Dhamma. There are also almost no examples where force or legal sanctions were used to promote Buddhism.
This is probably because of the teaching ethics the Buddha insisted missionaries should have.
These included: ‘teaching the Dhamma with kindliness,’ ‘not for gain,’ and ‘neither for one’s own or the other’s detriment.’ (A.III,184).
The last great Buddhist missionary endeavour to meet with widespread success was the conversion of the peoples of the southern Himalayas (Kinnaur and Sikkim) during the 16th and 17th centuries by monks from Tibet.
Today, many missionary monks from Asia work to spread the Dhamma in Europe and the Americas. Paradoxically and unintentionally, Christian missionaries have played a role in promoting Buddhism.
The Buddhist revival in Sri Lanka in the late 19th and in Burma in the early 20th century started in part as a reaction against the arrogance and aggression of some Christian missionaries. See Conversion
