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Difference between revisions of "Refutation of Erroneous Doctrines"

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(Created page with "thumb|250px| <poem> '''Refutation of Erroneous Doctrines''', A [摧邪輪] (Jpn Sai-jarin) A work written in 1212 by Myoe, a priest of the Flower Gar...")
 
 
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'''Refutation of Erroneous Doctrines''', A
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'''[[Refutation of Erroneous Doctrines]]''',  
[摧邪輪] (Jpn Sai-jarin)
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[[摧邪輪]] (Jpn [[Sai-jarin]])
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    A work written in 1212 by [[Myoe]], a [[priest]] of the [[Flower Garland]] ([[Kegon]]) school in [[Japan]], in response to [[Honen's]] work The [[Nembutsu Chosen above All]], which sets forth the [[doctrine]] that the [[Nembutsu]], or the invoking of the [[name]] of [[Amida Buddha]], alone should be practiced.
  
    A work written in 1212 by Myoe, a priest of the Flower Garland (Kegon) school in Japan, in response to Honen's work The Nembutsu Chosen above All, which sets forth the doctrine that the Nembutsu, or the invoking of the name of Amida Buddha, alone should be practiced. Myoe attacked Honen's treatise mainly for denying the necessity of arousing the aspiration for enlightenment and for comparing adherents of all teachings other than the Pure Land teachings to a band of robbers who prevent travelers from completing their journey, that is, who prevent practitioners of the Pure Land teachings from reaching the Pure Land.
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[[Myoe]] attacked [[Honen's]] treatise mainly for denying the necessity of arousing the [[aspiration for enlightenment]] and for comparing {{Wiki|adherents}} of all teachings other than the [[Pure Land teachings]] to a band of {{Wiki|robbers}} who prevent travelers from completing their journey, that is, who prevent practitioners of the [[Pure Land teachings]] from reaching the [[Pure Land]].
 
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Latest revision as of 12:41, 8 January 2016

Am ddha.jpg


Refutation of Erroneous Doctrines,

摧邪輪 (Jpn Sai-jarin)

    A work written in 1212 by Myoe, a priest of the Flower Garland (Kegon) school in Japan, in response to Honen's work The Nembutsu Chosen above All, which sets forth the doctrine that the Nembutsu, or the invoking of the name of Amida Buddha, alone should be practiced.

Myoe attacked Honen's treatise mainly for denying the necessity of arousing the aspiration for enlightenment and for comparing adherents of all teachings other than the Pure Land teachings to a band of robbers who prevent travelers from completing their journey, that is, who prevent practitioners of the Pure Land teachings from reaching the Pure Land.

Source

www.sgilibrary.org