Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Bogd Khan"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
Line 2: Line 2:
 
{{see}} [[Buddhism in Mongolia]]
 
{{see}} [[Buddhism in Mongolia]]
  
The [[Bogd Khan]] ({{Wiki|Mongolian}}: [[Богд хаан]]; 1869–1924) was [[enthroned]] as the Great [[Khaan]] ([[Emperor]]) of [[Mongolia]] on 29 December 1911, when {{Wiki|Outer Mongolia}} declared {{Wiki|independence}} from the {{Wiki|Qing Dynasty}} after the {{Wiki|Xinhai Revolution}}. He was born in the {{Wiki|Kham}} region of eastern {{Wiki|Tibet}}, today's {{Wiki|Sichuan}} province of the {{Wiki|People's Republic of China}}. As the eighth [[Jebtsundamba Khutuktu]] ({{Wiki|Mongolian}}: [[Жавзандамба хутагт]]), he was the third most important [[person]] in the [[Tibetan Buddhism]] {{Wiki|hierarchy}}, below only the [[Dalai Lama]] and [[Panchen Lama]]s, and therefore also known as the [[Bogdo Lama]]. He was the [[spiritual]] leader of {{Wiki|Outer Mongolia}}'s [[Tibetan Buddhism]]. His wife [[Tsendiin Dondogdulam]], the [[Ekh Dagina]] ("[[Dakini]] mother"), was believed to be a [[manifestation]] of the [[bodhisattva]] [[White Tara]].
+
 
 +
 
 +
 
 +
The [[Bogd Khan]] ({{Wiki|Mongolian}}: [[Богд хаан]]; 1869–1924) was [[enthroned]] as the Great [[Khaan]] ([[Emperor]]) of [[Mongolia]] on 29 December 1911, when {{Wiki|Outer Mongolia}} declared {{Wiki|independence}} from the {{Wiki|Qing Dynasty}} after the {{Wiki|Xinhai Revolution}}.  
 +
 
 +
He was born in the {{Wiki|Kham}} region of eastern {{Wiki|Tibet}}, today's {{Wiki|Sichuan}} province of the {{Wiki|People's Republic of China}}.  
 +
 
 +
As the eighth [[Jebtsundamba Khutuktu]] ({{Wiki|Mongolian}}: [[Жавзандамба хутагт]]), he was the third most important [[person]] in the [[Tibetan Buddhism]] {{Wiki|hierarchy}}, below only the [[Dalai Lama]] and [[Panchen Lama]]s, and therefore also known as the [[Bogdo Lama]].  
 +
 
 +
He was the [[spiritual]] leader of {{Wiki|Outer Mongolia}}'s [[Tibetan Buddhism]].  
 +
 
 +
His wife [[Tsendiin Dondogdulam]], the [[Ekh Dagina]] ("[[Dakini mother]]"), was believed to be a [[manifestation]] of the [[bodhisattva]] [[White Tara]].
  
 
==[[Life]]==
 
==[[Life]]==
 
[[File:BogdKhan.jpg|thumb|left|Young Bogd Khan]]
 
[[File:BogdKhan.jpg|thumb|left|Young Bogd Khan]]
 
[[File:sharav dondogdulam.jpg|thumb|upright|[[Bogd Khan]]'s wife [[Tsendiin Dondogdulam]]]]
 
[[File:sharav dondogdulam.jpg|thumb|upright|[[Bogd Khan]]'s wife [[Tsendiin Dondogdulam]]]]
The {{Wiki|future}} [[Bogd Khan]] was born in 1869 in the [[family]] of a [[Tibetan]] official. The boy was officially [[recognized]] as the new [[incarnation]] of the {{Wiki|Bogd Gegen}} in {{Wiki|Potala}} in the presence of the [[13th Dalai Lama]] and the [[Panchen Lama]]. The new [[Bogd Gegen]] arrived in {{Wiki|Urga}}, the capital of {{Wiki|Outer Mongolia}}, in 1874. After this he lived only in {{Wiki|Mongolia}}.
+
The {{Wiki|future}} [[Bogd Khan]] was born in 1869 in the [[family]] of a [[Tibetan]] official.  
 +
 
 +
The boy was officially [[recognized]] as the new [[incarnation]] of the {{Wiki|Bogd Gegen}} in {{Wiki|Potala}} in the presence of the [[13th Dalai Lama]] and the [[Panchen Lama]].  
 +
 
 +
The new [[Bogd Gegen]] arrived in {{Wiki|Urga}}, the capital of {{Wiki|Outer Mongolia}}, in 1874.  
 +
 
 +
After this he lived only in {{Wiki|Mongolia}}.
 +
 
 +
According to one eyewitness,"...he did not become a puppet in the hands of the [[lamas]] but, on the contrary, took them in hand.
 +
 
 +
Since his young years he wanted to restore the great {{Wiki|Mongolian}} {{Wiki|kingdom}} of {{Wiki|Genghis Khan}} or, at least, to {{Wiki|liberate}} {{Wiki|Mongolia}} from the {{Wiki|Chinese}} and make it [[self-dependent]].
 +
 
 +
Local princes feared him, but the masses liked him...
 +
 
 +
An {{Wiki|independent}} and clever first hierarch and [[ruler]] was unacceptable neither for [[Tibet]], nor for the {{Wiki|Chinese}}".
 +
 
 +
As a result, from his young years the [[8th Bogd Gegeen]] was the [[subject]] of intrigues of [[Wikipedia:Qing Dynasty|Qing]] officials in {{Wiki|Urga}}.
 +
 
 +
Later he became the [[subject]] of {{Wiki|propaganda}} campaigns organised by {{Wiki|Mongolian}} {{Wiki|Communists}}, which attacked him as a prolific poisoner, a {{Wiki|pedophile}}, and a libertine, which was later repeated in belles-lettres and other non-scientific {{Wiki|literature}} (e.g. James Palmer).
 +
 
 +
However, analysis of documents stored in {{Wiki|Mongolian}} and {{Wiki|Russian}} archives does not confirm these statements.
 +
 
 +
As a [[monk]], the Bogd had limited access to [[physical]] means of imposing power, though some enemies were executed for [[blasphemy]].
 +
 
 +
The {{Wiki|Polish}} traveller {{Wiki|Ferdinand Ossendowski}} recorded that he knew "every [[thought]], every {{Wiki|movement}} of the Princes and Khans, the slightest conspiracy against him, and the offender is usually kindly invited to {{Wiki|Urga}}, from where he does not return alive.
 +
 
 +
It should be noted, however, that {{Wiki|Ossendovsky}}'s claims for his acquaintance with the {{Wiki|Bogd Gegen}} were not confirmed by comparative analysis of his [[book]] and [[manuscripts]].
 +
 
 +
The [[Bogd Gegen]] lost his power when {{Wiki|Chinese}} troops occupied the country in 1919.
 +
 
 +
When [[Roman von Ungern-Sternberg|Baron Ungern's]] forces failed to seize {{Wiki|Urga}} in late 1920, the [[Bogd]] was placed under house arrest; then he was freed and reinstated by [[Ungern]] shortly before he took {{Wiki|Urga}} in 1921.
 +
 
 +
After the [[Wikipedia:Outer Mongolian Revolution of 1921|revolution in 1921]] led by {{Wiki|Damdin Sükhbaatar}}, the [[Bogd Khan]] was allowed to stay on the [[throne]] in a limited {{Wiki|monarchy}} until his [[death]] in 1924, a year after that of his wife.
 +
 
 +
After his [[death]], the [[Wikipedia:Mongolian People's Party|Mongolian Revolutionary government]], led by followers of the {{Wiki|Russian}} {{Wiki|Communists}}, declared that no more {{Wiki|reincarnations}} were to be found and established the {{Wiki|Mongolian People's Republic}}.
 +
 
 +
However, rumors about a [[reincarnation]] of the [[Jebtsundamba Khutuktu]] appeared in northern [[Mongolia]] in that same year.
 +
 
 +
No [[traditional]] [[determination]] of the supposed {{Wiki|incarnation}} was conducted.  
  
According to one eyewitness,"...he did not become a puppet in the hands of the [[lamas]] but, on the contrary, took them in hand. Since his young years he wanted to restore the great {{Wiki|Mongolian}} {{Wiki|kingdom}} of {{Wiki|Genghis Khan}} or, at least, to {{Wiki|liberate}} {{Wiki|Mongolia}} from the {{Wiki|Chinese}} and make it [[self-dependent]]. Local princes feared him, but the masses liked him... An {{Wiki|independent}} and clever first hierarch and [[ruler]] was unacceptable neither for [[Tibet]], nor for the {{Wiki|Chinese}}".
+
Another rumor appeared in 1925.  
  
As a result, from his young years the [[8th Bogd Gegeen]] was the [[subject]] of intrigues of [[Wikipedia:Qing Dynasty|Qing]] officials in {{Wiki|Urga}}. Later he became the [[subject]] of {{Wiki|propaganda}} campaigns organised by {{Wiki|Mongolian}} {{Wiki|Communists}}, which attacked him as a prolific poisoner, a {{Wiki|pedophile}}, and a libertine, which was later repeated in belles-lettres and other non-scientific {{Wiki|literature}} (e.g. James Palmer). However, analysis of documents stored in {{Wiki|Mongolian}} and {{Wiki|Russian}} archives does not confirm these statements.
+
In November 1926 the 3rd Great [[Wikipedia:State Great Khural|Khural]] of {{Wiki|Mongolian People's Republic}} approved a special resolution that searches for {{Wiki|reincarnations}} of the {{Wiki|Bogd Gegen}} should not be allowed.  
  
As a [[monk]], the Bogd had limited access to [[physical]] means of imposing power, though some enemies were executed for [[blasphemy]]. The {{Wiki|Polish}} traveller {{Wiki|Ferdinand Ossendowski}} recorded that he knew "every [[thought]], every {{Wiki|movement}} of the Princes and Khans, the slightest conspiracy against him, and the offender is usually kindly invited to {{Wiki|Urga}}, from where he does not return alive. It should be noted, however, that {{Wiki|Ossendovsky}}'s claims for his acquaintance with the {{Wiki|Bogd Gegen}} were not confirmed by comparative analysis of his [[book]] and [[manuscripts]].
+
A final prohibition was approved by the 7th Congress of the {{Wiki|Mongolian People's Revolutionary Party}} and the 5th Great People's [[Wikipedia:State Great Khural|Khural]] in 1928.
  
The {{Wiki|Bogd Gegen}} lost his power when {{Wiki|Chinese}} troops occupied the country in 1919. When [[Roman von Ungern-Sternberg|Baron Ungern's]] forces failed to seize {{Wiki|Urga}} in late 1920, the Bogd was placed under house arrest; then he was freed and reinstated by [[Ungern]] shortly before he took {{Wiki|Urga}} in 1921. After the [[Wikipedia:Outer Mongolian Revolution of 1921|revolution in 1921]] led by {{Wiki|Damdin Sükhbaatar}}, the [[Bogd Khan]] was allowed to stay on the [[throne]] in a limited {{Wiki|monarchy}} until his [[death]] in 1924, a year after that of his wife.
+
Nevertheless, the next [[reincarnation]] of {{Wiki|Bogd Gegen}} was found in [[Tibet]] as a boy born in 1932 in {{Wiki|Lhasa}}.  
  
After his [[death]], the [[Wikipedia:Mongolian People's Party|Mongolian Revolutionary government]], led by followers of the {{Wiki|Russian}} {{Wiki|Communists}}, declared that no more {{Wiki|reincarnations}} were to be found and established the {{Wiki|Mongolian People's Republic}}. However, rumors about a [[reincarnation]] of the [[Jebtsundamba Khutuktu]] appeared in northern [[Mongolia]] in that same year. No [[traditional]] [[determination]] of the supposed {{Wiki|incarnation}} was conducted. Another rumor appeared in 1925. In November 1926 the 3rd Great [[Wikipedia:State Great Khural|Khural]] of {{Wiki|Mongolian People's Republic}} approved a special resolution that searches for {{Wiki|reincarnations}} of the {{Wiki|Bogd Gegen}} should not be allowed. A final prohibition was approved by the 7th Congress of the {{Wiki|Mongolian People's Revolutionary Party}} and the 5th Great People's [[Wikipedia:State Great Khural|Khural]] in 1928.
+
This was not announced until the collapse of the {{Wiki|USSR}} and [[Wikipedia:1990 Democratic Revolution in Mongolia|democratic revolution in Mongolia]].  
  
Nevertheless, the next [[reincarnation]] of {{Wiki|Bogd Gegen}} was found in [[Tibet]] as a boy born in 1932 in {{Wiki|Lhasa}}. This was not announced until the collapse of the {{Wiki|USSR}} and [[Wikipedia:1990 Democratic Revolution in Mongolia|democratic revolution in Mongolia]]. The [[Ninth Jebtsundamba Khutuktu]] was formally [[enthroned]] in {{Wiki|Dharamsala}} by the [[fourteenth Dalai Lama]] in 1991, and in {{Wiki|Ulan Bator}} in 1999.
+
The [[Ninth Jebtsundamba Khutuktu]] was formally [[enthroned]] in {{Wiki|Dharamsala}} by the [[fourteenth Dalai Lama]] in 1991, and in {{Wiki|Ulan Bator}} in 1999.
  
 
The Winter Palace of the [[Bogd Khan]] has been preserved and is a tourist [[attraction]] in {{Wiki|Ulan Bator}}.
 
The Winter Palace of the [[Bogd Khan]] has been preserved and is a tourist [[attraction]] in {{Wiki|Ulan Bator}}.

Revision as of 15:34, 31 January 2016

Picture of the Eighth Jebtsundamba Khutugtu Bogd Khan by Marzan Sharav
See also: Buddhism in Mongolia



The Bogd Khan (Mongolian: Богд хаан; 1869–1924) was enthroned as the Great Khaan (Emperor) of Mongolia on 29 December 1911, when Outer Mongolia declared independence from the Qing Dynasty after the Xinhai Revolution.

He was born in the Kham region of eastern Tibet, today's Sichuan province of the People's Republic of China.

As the eighth Jebtsundamba Khutuktu (Mongolian: Жавзандамба хутагт), he was the third most important person in the Tibetan Buddhism hierarchy, below only the Dalai Lama and Panchen Lamas, and therefore also known as the Bogdo Lama.

He was the spiritual leader of Outer Mongolia's Tibetan Buddhism.

His wife Tsendiin Dondogdulam, the Ekh Dagina ("Dakini mother"), was believed to be a manifestation of the bodhisattva White Tara.

Life

Young Bogd Khan

The future Bogd Khan was born in 1869 in the family of a Tibetan official.

The boy was officially recognized as the new incarnation of the Bogd Gegen in Potala in the presence of the 13th Dalai Lama and the Panchen Lama.

The new Bogd Gegen arrived in Urga, the capital of Outer Mongolia, in 1874.

After this he lived only in Mongolia.

According to one eyewitness,"...he did not become a puppet in the hands of the lamas but, on the contrary, took them in hand.

Since his young years he wanted to restore the great Mongolian kingdom of Genghis Khan or, at least, to liberate Mongolia from the Chinese and make it self-dependent.

Local princes feared him, but the masses liked him...

An independent and clever first hierarch and ruler was unacceptable neither for Tibet, nor for the Chinese".

As a result, from his young years the 8th Bogd Gegeen was the subject of intrigues of Qing officials in Urga.

Later he became the subject of propaganda campaigns organised by Mongolian Communists, which attacked him as a prolific poisoner, a pedophile, and a libertine, which was later repeated in belles-lettres and other non-scientific literature (e.g. James Palmer).

However, analysis of documents stored in Mongolian and Russian archives does not confirm these statements.

As a monk, the Bogd had limited access to physical means of imposing power, though some enemies were executed for blasphemy.

The Polish traveller Ferdinand Ossendowski recorded that he knew "every thought, every movement of the Princes and Khans, the slightest conspiracy against him, and the offender is usually kindly invited to Urga, from where he does not return alive.

It should be noted, however, that Ossendovsky's claims for his acquaintance with the Bogd Gegen were not confirmed by comparative analysis of his book and manuscripts.

The Bogd Gegen lost his power when Chinese troops occupied the country in 1919.

When Baron Ungern's forces failed to seize Urga in late 1920, the Bogd was placed under house arrest; then he was freed and reinstated by Ungern shortly before he took Urga in 1921.

After the revolution in 1921 led by Damdin Sükhbaatar, the Bogd Khan was allowed to stay on the throne in a limited monarchy until his death in 1924, a year after that of his wife.

After his death, the Mongolian Revolutionary government, led by followers of the Russian Communists, declared that no more reincarnations were to be found and established the Mongolian People's Republic.

However, rumors about a reincarnation of the Jebtsundamba Khutuktu appeared in northern Mongolia in that same year.

No traditional determination of the supposed incarnation was conducted.

Another rumor appeared in 1925.

In November 1926 the 3rd Great Khural of Mongolian People's Republic approved a special resolution that searches for reincarnations of the Bogd Gegen should not be allowed.

A final prohibition was approved by the 7th Congress of the Mongolian People's Revolutionary Party and the 5th Great People's Khural in 1928.

Nevertheless, the next reincarnation of Bogd Gegen was found in Tibet as a boy born in 1932 in Lhasa.

This was not announced until the collapse of the USSR and democratic revolution in Mongolia.

The Ninth Jebtsundamba Khutuktu was formally enthroned in Dharamsala by the fourteenth Dalai Lama in 1991, and in Ulan Bator in 1999.

The Winter Palace of the Bogd Khan has been preserved and is a tourist attraction in Ulan Bator.

Source

Wikipedia:Bogd Khan