Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "10 hindrances"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
Line 1: Line 1:
 
[[File:24ac4f5 b.jpg|thumb|250px|]]
 
[[File:24ac4f5 b.jpg|thumb|250px|]]
<poem>
 
 
There are ten hindrances to [[Enlightenment]] (shown below) and four stages of realization ([[Enlightenment]]) based on how many hindrances have been eliminated and / or the degree to which they have been eliminated.
 
There are ten hindrances to [[Enlightenment]] (shown below) and four stages of realization ([[Enlightenment]]) based on how many hindrances have been eliminated and / or the degree to which they have been eliminated.
  
 
A Buddha is someone who is fully enlightened. A person who is fully enlightened, but not [[The Buddha]] of our time, is called an [[Arahant]] in Pali. Such a person has eradicated all ten hindrances to [[Enlightenment]]:
 
A Buddha is someone who is fully enlightened. A person who is fully enlightened, but not [[The Buddha]] of our time, is called an [[Arahant]] in Pali. Such a person has eradicated all ten hindrances to [[Enlightenment]]:
  
    The belief in a permanent personality, ego
+
#    The belief in a permanent personality, ego
    Doubt, extreme skepticism
+
#    Doubt, extreme skepticism
    Attachment to rites, rituals, and ceremonies
+
#    Attachment to rites, rituals, and ceremonies
    Attachment to sense desires
+
#    Attachment to sense desires
    Ill-will, anger
+
#    Ill-will, anger
    Craving for existence in the Form world (heavenly realms)
+
#    Craving for existence in the Form world (heavenly realms)
    Craving for existence in the Formless world (heavenly realms)
+
#    Craving for existence in the Formless world (heavenly realms)
    Conceit
+
#    Conceit
    Restlessness
+
#    Restlessness
    Ignorance
+
#    Ignorance
  
 
(from [[Anguttara Nikaya]] 10.13)
 
(from [[Anguttara Nikaya]] 10.13)
Line 23: Line 22:
  
 
A [[Sotapanna]] (stream-entrant) has eradicated the first three hindrances and will be re-born no more than seven more times and [[Re-Birth]] will either be as a human or a deva in a heavenly realm.
 
A [[Sotapanna]] (stream-entrant) has eradicated the first three hindrances and will be re-born no more than seven more times and [[Re-Birth]] will either be as a human or a deva in a heavenly realm.
</poem>
+
 
 
{{R}}
 
{{R}}
 
[http://www.dhammawiki.com/index.php?title=10_hindrances www.dhammawiki.com]
 
[http://www.dhammawiki.com/index.php?title=10_hindrances www.dhammawiki.com]

Revision as of 04:06, 16 May 2013

24ac4f5 b.jpg

There are ten hindrances to Enlightenment (shown below) and four stages of realization (Enlightenment) based on how many hindrances have been eliminated and / or the degree to which they have been eliminated.

A Buddha is someone who is fully enlightened. A person who is fully enlightened, but not The Buddha of our time, is called an Arahant in Pali. Such a person has eradicated all ten hindrances to Enlightenment:

  1. The belief in a permanent personality, ego
  2. Doubt, extreme skepticism
  3. Attachment to rites, rituals, and ceremonies
  4. Attachment to sense desires
  5. Ill-will, anger
  6. Craving for existence in the Form world (heavenly realms)
  7. Craving for existence in the Formless world (heavenly realms)
  8. Conceit
  9. Restlessness
  10. Ignorance

(from Anguttara Nikaya 10.13)

An Anagami (Non-returner) has completely eradicated the first five hindrances and never returns to earth or any other world system (planet, solar system). Such a person is re-born to a heavenly realm and attains Enlightenment from there.

5 793320.jpg

A Sakadagami (once-returner) has eradicated the first three hindrances and greatly weakened the fourth and fifth; attachment to sense desires and ill-will. Such a person will be re-born to either the human or heavenly realm and will attain Enlightenment there.

A Sotapanna (stream-entrant) has eradicated the first three hindrances and will be re-born no more than seven more times and Re-Birth will either be as a human or a deva in a heavenly realm.

Source

www.dhammawiki.com