Difference between revisions of "Nirodhasamapatti"
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| + | [[nirodha-samāpatti]] | ||
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| + | '[[attainment of extinction]]' (S. XIV, 11), also called [[saññā-vedayita-nirodha]], '[[extinction of feeling and perception]]', is the temporary [[suspension]] of all [[consciousness]] and [[mental activity]], | ||
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| + | following immediately upon the semi-conscious [[state]] called '[[sphere of neither-perception-nor-non-perception]]' (s. [[jhāna]], 8). | ||
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| + | The absolutely necessary pre-conditions to its [[attainment]] are said to be {{Wiki|perfect}} [[mastery]] of all the 8 absorptions ([[jhāna]]), as well as the previous [[attainment]] of [[Anāgāmī]] or [[Arahantship]] (s. [[ariya-puggala]]). | ||
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| + | According to Vis.M. XXIII, the entering into this [[state]] takes place in the following way: by means of [[mental tranquillity]] ([[samatha]]) and | ||
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| + | [[insight]] ([[vipassanā]]) one has to pass through all the 8 absorptions one after the other up to the [[sphere of neither-perception-nor-non-perception]] and then one has to bring this [[state]] to an end. | ||
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| + | If, namely, according to the Vis.M., the [[disciple]] ([[Anāgāmī]] or [[Arahat]]) passes through the [[absorption]] merely by means of [[tranquillity]], i.e. [[concentration]], he will only attain the [[sphere of neither-perception-nor-non-perception]], and then come to a standstill; if, on the other hand, he proceeds only with [[insight]], he will reach the [[fruition]] ([[phala]]) of [[Anāgāmī]] or [[Arahantship]]. | ||
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| + | He, however, who by means of both [[faculties]] has risen from [[absorption]] to [[absorption]] and, having made the necessary preparations, brings the [[sphere of neither-perception-nor-non-perception]] to an end, such a one reaches the [[state]] of [[extinction]]. | ||
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| + | Whilst the [[disciple]] is passing through the 8 absorptions, he each time emerges from the [[absorption]] [[attained]], and regards with his [[insight]] all the [[mental phenomena]] constituting that special [[absorption]], as [[impermanent]], [[miserable]] and {{Wiki|impersonal}}. | ||
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| + | Then he again enters the next higher [[absorption]], and thus, after each [[absorption]] practising [[insight]], he at last reaches the [[state]] of [[neither-perception-nor-non-perception]], and thereafter the full [[extinction]]. | ||
| − | [[ | + | This [[state]], according to the Com., may last for 7 days or even longer. |
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| + | Immediately at the rising from this [[state]], however, there arises in the [[Anāgāmī]] the [[fruition]] of [[Anāgāmiship]] ([[anāgāmi-phala]]), in the [[Arahat]] the [[fruition]] of [[Arahantship]] ([[arahatta-phala]]). | ||
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| + | With regard to the difference [[existing]] between the [[monk]] abiding in this [[state]] of [[extinction]] on the one hand, and a [[dead person]] on the other hand, M 43 says: | ||
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| + | "In him who is [[dead]], and whose [[life]] has come to an end, the [[bodily]] ([[in-and-out breathing]]), [[verbal]] ([[thought-conception]] and [[discursive thinking]]), and {{Wiki|mental functions}} (s. [[sankhāra]], | ||
| − | + | 2) have become suspended and come to a standstill, [[life]] is exhausted, the [[vital]] heat [[extinguished]], the [[faculties]] are destroyed. | |
| − | + | Also in the [[monk]] who has reached '[[extinction]] of [[perception]] and [[feeling]]' ([[saññā-vedayita-nirodha]]), the [[bodily]], | |
| − | + | [[verbal]] and {{Wiki|mental functions}} have been suspended and come to a standstill, but [[life]] is not exhausted, the [[vital]] heat not [[extinguished]], and the [[faculties]] are not destroyed." | |
For details, see Vis.M. XXIII; for texts s. [[Path]] 206. | For details, see Vis.M. XXIII; for texts s. [[Path]] 206. | ||
| + | {{R}} | ||
| + | http://www.palikanon.com/english/wtb/n_r/nirodha_samaapatti.htm | ||
| + | [[Category:Pāli Canon]] | ||
| + | {{PaliTerminology}} | ||
Latest revision as of 13:14, 7 March 2016
'attainment of extinction' (S. XIV, 11), also called saññā-vedayita-nirodha, 'extinction of feeling and perception', is the temporary suspension of all consciousness and mental activity,
following immediately upon the semi-conscious state called 'sphere of neither-perception-nor-non-perception' (s. jhāna, 8).
The absolutely necessary pre-conditions to its attainment are said to be perfect mastery of all the 8 absorptions (jhāna), as well as the previous attainment of Anāgāmī or Arahantship (s. ariya-puggala).
According to Vis.M. XXIII, the entering into this state takes place in the following way: by means of mental tranquillity (samatha) and
insight (vipassanā) one has to pass through all the 8 absorptions one after the other up to the sphere of neither-perception-nor-non-perception and then one has to bring this state to an end.
If, namely, according to the Vis.M., the disciple (Anāgāmī or Arahat) passes through the absorption merely by means of tranquillity, i.e. concentration, he will only attain the sphere of neither-perception-nor-non-perception, and then come to a standstill; if, on the other hand, he proceeds only with insight, he will reach the fruition (phala) of Anāgāmī or Arahantship.
He, however, who by means of both faculties has risen from absorption to absorption and, having made the necessary preparations, brings the sphere of neither-perception-nor-non-perception to an end, such a one reaches the state of extinction.
Whilst the disciple is passing through the 8 absorptions, he each time emerges from the absorption attained, and regards with his insight all the mental phenomena constituting that special absorption, as impermanent, miserable and impersonal.
Then he again enters the next higher absorption, and thus, after each absorption practising insight, he at last reaches the state of neither-perception-nor-non-perception, and thereafter the full extinction.
This state, according to the Com., may last for 7 days or even longer.
Immediately at the rising from this state, however, there arises in the Anāgāmī the fruition of Anāgāmiship (anāgāmi-phala), in the Arahat the fruition of Arahantship (arahatta-phala).
With regard to the difference existing between the monk abiding in this state of extinction on the one hand, and a dead person on the other hand, M 43 says:
"In him who is dead, and whose life has come to an end, the bodily (in-and-out breathing), verbal (thought-conception and discursive thinking), and mental functions (s. sankhāra,
2) have become suspended and come to a standstill, life is exhausted, the vital heat extinguished, the faculties are destroyed.
Also in the monk who has reached 'extinction of perception and feeling' (saññā-vedayita-nirodha), the bodily,
verbal and mental functions have been suspended and come to a standstill, but life is not exhausted, the vital heat not extinguished, and the faculties are not destroyed."
For details, see Vis.M. XXIII; for texts s. Path 206.
Source
http://www.palikanon.com/english/wtb/n_r/nirodha_samaapatti.htm
