Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Magzor Gyalmo"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
m (Text replacement - "]]]" to "]])")
 
Line 7: Line 7:
 
[[Sanskrit]]: [[Shri Devi]], [[Yakshi Remati]]): belonging to the larger class of [[enlightened protector deities]] known as [[Shri Devi]].  
 
[[Sanskrit]]: [[Shri Devi]], [[Yakshi Remati]]): belonging to the larger class of [[enlightened protector deities]] known as [[Shri Devi]].  
  
[[Magzor Gyalmo]] is regarded as a [[wrathful emanation]] of the [[peaceful]] [[goddess]] [[Sarasvati]]]],  
+
[[Magzor Gyalmo]] is regarded as a [[wrathful emanation]] of the [[peaceful]] [[goddess]] [[Sarasvati]])],  
  
  

Latest revision as of 01:34, 5 April 2016



Shri Devi, Magzor Gyalmo (Tibetan: pal den lha mo, mag gyi zor le, gyal mo. English: 'Glorious Goddess', the 'Queen who Repels Armies', or the 'Queen who has the power to turn back armies'.

Sanskrit: Shri Devi, Yakshi Remati): belonging to the larger class of enlightened protector deities known as Shri Devi.

Magzor Gyalmo is regarded as a wrathful emanation of the peaceful goddess Sarasvati)],


although popular in both Hinduism and Buddhism, the Buddhist deity is more properly known as Vajra Sarasvati and of a different entity and nature than the Hindu goddess Sarasvati.

Within the Buddhist Tantric tradition Vajra Sarasavti is believed to be an enlightened deity while the Hindu form of the goddess is believed to be worldly in nature and not enlightened.


Amongst the many forms of Shri Devi, the specific form of Magzor Gyalmo, blue-black and wrathful, is recognized by having one face and two hands, holding aloft with the right hand a vajra tipped staff and in the left a skullcup held to the heart.

She rides side-saddle atop a mule. Above her head is a large peacock feather parasol.

In the Sakya and related Traditions there is a snake ornament for the right ear and a lion for the left. In the Gelug Tradition this is reversed and the lion is an ornament for the right and the snake for the left.

Source

http://www.himalayanart.org/search/set.cfm?setID=358