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Difference between revisions of "Guru Manjushri Sadhana"

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Guru Manjushri Sadhana You must have received initiation in order to perform this sadhana  
+
[[Guru]] [[Manjushri Sadhana]] You must have received [[initiation]] in order to perform this [[sadhana]]
 
   
 
   
Refuge  At eye level in front of you, visualize the refuge field and take refuge in the Guru and the Three Precious Gems.  
+
[[Refuge]] At [[eye]] level in front of you, [[visualize]] the [[refuge field]] and [[take refuge]] in the [[Guru]] and the Three [[Precious]] [[Gems]].  
 
   
 
   
Sangay cho tang tso kyi chog nam la  Chang chub phar du dag nyi kyab su chi Dag kye gin sok gye pay sonam kyi Drola penchir sangay drup par shog (3x)  
+
Sangay cho tang tso kyi chog nam la  [[Chang chub]] phar du dag nyi kyab su chi Dag kye gin sok [[gye]] pay sonam kyi Drola penchir [[sangay]] drup par shog (3x)  
 
   
 
   
 
or  
 
or  
 
   
 
   
In order to obtain perfect enlightenment, I vow from now on to go for refuge to the guru and three precious gems, and not abandon sentient beings. I will practice the six perfections. (3x)  
+
In order to obtain [[perfect enlightenment]], I [[vow]] from now on to go for [[refuge]] to the [[guru]] and three [[precious gems]], and not abandon [[sentient beings]]. I will practice the [[six perfections]]. (3x)  
 
   
 
   
  
  
Dissolve the refuge field into white light which enters through the top of your head to your heart thereby receiving the blessings.  
+
Dissolve the [[refuge field]] into [[white light]] which enters through the top of your head to your [[heart]] thereby receiving the [[blessings]].  
 
   
 
   
Four Great Wishes May all sentient beings have happiness and the cause of happiness. May they be free from suffering and the causes of suffering  May they never be separated from the pure bliss that is sorrowless.  May they abide in equanimity free from attachment and aversion.     
+
Four Great Wishes May all [[sentient beings]] have [[happiness]] and the [[cause]] of [[happiness]]. May they be free from [[suffering]] and the [[causes of suffering]] May they never be separated from the [[pure]] [[bliss]] that is sorrowless.  May they abide in [[equanimity]] free from [[attachment]] and [[aversion]].     
 
   
 
   
[[Seven Limb Prayer]]  Reverently I prostrate with my body, speech and mind. And present clouds of every type of offering, both actual and mentally transformed.  I confess all my negative actions accumulated since beginningless time,  And rejoice in the virtues of all holy and ordinary beings.  Please remain until cyclic existence ends,  And turn the wheel of dharma for sentient beings.  I dedicate all the virtues of myself and others to the great enlightenment.  
+
[[Seven Limb Prayer]]  Reverently I [[prostrate]] with my [[body, speech and mind]]. And {{Wiki|present}} clouds of every type of [[offering]], both actual and [[mentally]] [[transformed]].  I confess all my [[negative actions]] [[accumulated]] since [[beginningless]] time,  And rejoice in the [[virtues]] of all {{Wiki|holy}} and [[ordinary beings]].  Please remain until [[cyclic existence]] ends,  And turn the [[wheel of dharma]] for [[sentient beings]].  I dedicate all the [[virtues]] of myself and others to the great [[enlightenment]].  
 
   
 
   
  
  
All things by nature are utterly pure, and so too am I by nature utterly pure.  
+
All things by [[nature]] are utterly [[pure]], and so too am I by [[nature]] utterly [[pure]].  
  
OM SVABHAVA SHUDDHO SARVA DHARMA, SVABHAVA SHUDDHO HUM  
+
[[OM]] SVABHAVA SHUDDHO SARVA [[DHARMA]], SVABHAVA SHUDDHO [[HUM]]
 
   
 
   
Place your mind into the clear, unobstructed nature of the primordial mind.  
+
Place your [[mind]] into the clear, unobstructed [[nature]] of the [[primordial mind]].  
 
   
 
   
  
Out of the state of emptiness appears PAM, from which arises a multicolored lotus. Within this AH arises and transforms into a white moon disk. On top of this is my own mind in the form of orange DHIH, clear and shining. From DHIH and from a sudden transformation of the syllable, I arise as the smooth, glorious, melodious one, the embodiment of all the Buddhas infinite wisdom, Manjushri. His translucent golden orange body is flawless and adorned with marks and signs of a Buddha. On lotus and moon cushion, with one face and two arms, his hair is half bound up. He sits in full lotus posture.  
+
Out of the [[state of emptiness]] appears PAM, from which arises a multicolored [[lotus]]. Within this [[AH]] arises and transforms into a white [[moon disk]]. On top of this is my [[own mind]] in the [[form]] of orange DHIH, clear and shining. From DHIH and from a sudden [[transformation]] of the {{Wiki|syllable}}, I arise as the smooth, glorious, melodious one, the [[embodiment]] of all the [[Buddhas]] [[infinite]] [[wisdom]], [[Manjushri]]. His [[translucent]] golden orange [[body]] is flawless and adorned with marks and [[signs]] of a [[Buddha]]. On [[lotus]] and [[moon]] cushion, with one face and two arms, his [[hair]] is half [[bound]] up. He sits in full [[lotus posture]].  
 
   
 
   
A youth of sixteen, his right hand is holding a flaming sword of wisdom. His left hand holds a stem of a lotus which blossoms at his left shoulder. Upon this lotus rests the Perfection of Wisdom Sutra. Dressed in princely garments of silks and gold adornments he has a full moon as a back rest. At the forehead, white OM; At the throat, red AH; At the heart, orange DHIH marked by blue HUM. Light radiates from the guru within my heart inviting the wisdom beings. The light gathers back. The mind of the guru and my mind merge.  
+
A youth of sixteen, his right hand is holding a flaming [[sword of wisdom]]. His left hand holds a stem of a [[lotus]] which blossoms at his left shoulder. Upon this [[lotus]] rests the [[Perfection of Wisdom Sutra]]. Dressed in princely garments of silks and {{Wiki|gold}} adornments he has a [[full moon]] as a back rest. At the {{Wiki|forehead}}, white [[OM]]; At the {{Wiki|throat}}, [[red]] [[AH]]; At the [[heart]], orange DHIH marked by blue [[HUM]]. Light radiates from the [[guru]] within my [[heart]] inviting the [[wisdom beings]]. The {{Wiki|light}} gathers back. The [[mind]] of the [[guru]] and my [[mind]] merge.  
 
   
 
   
Many goddesses now issue from the heart to make offerings.   
+
Many [[goddesses]] now issue from the [[heart]] to make [[offerings]].   
  
Om Saparivara Argham Praticchaya Soha -drinking water   
+
Om Saparivara [[Argham]] Praticchaya Soha -drinking [[water]]  
  
 
Om Saparivara Padhye Praticchaya Soha-washing for the feet   
 
Om Saparivara Padhye Praticchaya Soha-washing for the feet   
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Om Saparivara Dhupe Praticchaya Soha-incense
 
Om Saparivara Dhupe Praticchaya Soha-incense
  
Om Saparivara Aloke Praticchaya  
+
Om Saparivara [[Aloke]] Praticchaya  
  
Soha- lamp Om Saparivara Gandhe Praticchaya  
+
Soha- [[lamp]] Om Saparivara [[Gandhe]] Praticchaya  
  
Soha-perfumed water  
+
Soha-perfumed [[water]]
  
 
Om Saparivara Nawidhye Praticchaya Soha-food   
 
Om Saparivara Nawidhye Praticchaya Soha-food   
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Om  Saparivara Shabdha Praticchaya Soha-music     
 
Om  Saparivara Shabdha Praticchaya Soha-music     
  
Should there be time, do one or more of the following visualizations with as much mantra recitation as possible. Otherwise go to the mantra recitation.  
+
Should there be time, do one or more of the following [[visualizations]] with as much [[mantra recitation]] as possible. Otherwise go to the [[mantra recitation]].  
 
   
 
   
  
1. Orange nectar flows from Guru Manjushri in the heart filling my trunk, neck and head fully. The nectar is in the form of extremely tiny replicas of Guru Manjushri so tightly packed that there is no space between them. Each is the same nature and power as the emanating Manjushri. Continue reciting the mantra  
+
1. [[Orange]] [[nectar]] flows from [[Guru]] [[Manjushri]] in the [[heart]] filling my trunk, neck and head fully. The [[nectar]] is in the [[form]] of extremely tiny replicas of [[Guru]] [[Manjushri]] so tightly packed that there is no [[space]] between them. Each is the same [[nature]] and power as the [[emanating]] [[Manjushri]]. Continue reciting the [[mantra]]
  
carefully as they slowly reabsorb into the heart center. Remain one pointedly in the heart center feeling that skillful wisdom has been granted.  2. Orange nectar flows again filling the trunk, neck and head of my body fully. The nectar is in the form of the mantra Om Ah Ra Pa Tsa Na Dhih in the English  
+
carefully as they slowly reabsorb into the [[heart center]]. Remain one pointedly in the [[heart center]] [[feeling]] that [[skillful]] [[wisdom]] has been granted.  2. [[Orange]] [[nectar]] flows again filling the trunk, neck and head of my [[body]] fully. The [[nectar]] is in the [[form]] of the [[mantra]] Om [[Ah]] [[Ra]] Pa Tsa [[Na]] [[Dhih]] in the English  
  
letters or in the Tibetan letters, tightly packed so that there is no space between them. The letters and the sound of the mantra is the nature of the mind and activities of Guru Manjushri. The mantra vibrates and dislodges all negativity and dissolves it instantly. Continue reciting the mantra carefully and  
+
letters or in the [[Tibetan]] letters, tightly packed so that there is no [[space]] between them. The letters and the [[sound]] of the [[mantra]] is the [[nature of the mind]] and [[activities]] of [[Guru]] [[Manjushri]]. The [[mantra]] vibrates and dislodges all negativity and dissolves it instantly. Continue reciting the [[mantra]] carefully and  
  
slowly reabsorb the mantra form letters, but not the sound of the mantra, into the heart center. Remain one pointedly in the heart center with the joyful feeling that boundless wisdom has been granted.  3. Orange nectar flows in the form of extremely tiny swords of Guru Manjushri. This is the flaming wisdom  
+
slowly reabsorb the [[mantra]] [[form]] letters, but not the [[sound]] of the [[mantra]], into the [[heart center]]. Remain one pointedly in the [[heart center]] with the [[joyful]] [[feeling]] that [[boundless wisdom]] has been granted.  3. [[Orange]] [[nectar]] flows in the [[form]] of extremely tiny swords of [[Guru]] [[Manjushri]]. This is the flaming [[wisdom]]
  
sword as it is depicted in the iconography. The double edged sword blade moves touching everywhere destroying misconceptions at their root. Continue reciting the mantra carefully and slowly as they reabsorb into the heart center. Remain one pointedly within penetrating wisdom.   
+
sword as it is depicted in the [[iconography]]. The double edged sword blade moves [[touching]] everywhere destroying misconceptions at their [[root]]. Continue reciting the [[mantra]] carefully and slowly as they reabsorb into the [[heart center]]. Remain one pointedly within [[penetrating wisdom]].   
  
Recite the mantra OM AH RA PA TSA NA DHIH as much as possible within the heart reliance followed by guru mantra (21x.) Maintain the energy of the sadhana and connection with the inner guru as long as possible.   
+
Recite the [[mantra]] [[OM]] [[AH]] RA PA TSA NA DHIH as much as possible within the [[heart]] reliance followed by [[guru]] [[mantra]] (21x.) Maintain the [[energy]] of the [[sadhana]] and [[connection]] with the inner [[guru]] as long as possible.   
 
   
 
   
OM AH GURU VAJRADHARA  WAGINDRA JINASASHANA  ABEHA DHARMESHVARA SIDDHI HUM, HUM HUM PHAT SOHA   
+
[[OM]] [[AH]] [[GURU]] [[VAJRADHARA]] WAGINDRA JINASASHANA  ABEHA DHARMESHVARA [[SIDDHI]] [[HUM]], [[HUM]] [[HUM]] PHAT SOHA   
  
Dedication should be done with a wholehearted motivation to attain enlightenment as soon as possible. May I quickly attain the enlightened state of Manjushri and secure every being without  exception in that state.     
+
[[Dedication]] should be done with a wholehearted [[motivation]] to [[attain enlightenment]] as soon as possible. May I quickly attain the [[enlightened state]] of [[Manjushri]] and secure every being without  exception in that [[state]].     
  
Do ones daily activities maintaining a more inner focus if possible. In any case, keep the pride of the practice which is a special form of humility, and self respect.   
+
Do ones daily [[activities]] maintaining a more inner focus if possible. In any case, keep the [[pride]] of the practice which is a special [[form]] of [[humility]], and [[self]] [[respect]].   
  
  

Revision as of 04:53, 1 February 2020






Guru Manjushri Sadhana You must have received initiation in order to perform this sadhana

Refuge At eye level in front of you, visualize the refuge field and take refuge in the Guru and the Three Precious Gems.

Sangay cho tang tso kyi chog nam la Chang chub phar du dag nyi kyab su chi Dag kye gin sok gye pay sonam kyi Drola penchir sangay drup par shog (3x)

or

In order to obtain perfect enlightenment, I vow from now on to go for refuge to the guru and three precious gems, and not abandon sentient beings. I will practice the six perfections. (3x)


Dissolve the refuge field into white light which enters through the top of your head to your heart thereby receiving the blessings.

Four Great Wishes May all sentient beings have happiness and the cause of happiness. May they be free from suffering and the causes of suffering May they never be separated from the pure bliss that is sorrowless. May they abide in equanimity free from attachment and aversion.

Seven Limb Prayer Reverently I prostrate with my body, speech and mind. And present clouds of every type of offering, both actual and mentally transformed. I confess all my negative actions accumulated since beginningless time, And rejoice in the virtues of all holy and ordinary beings. Please remain until cyclic existence ends, And turn the wheel of dharma for sentient beings. I dedicate all the virtues of myself and others to the great enlightenment.


All things by nature are utterly pure, and so too am I by nature utterly pure.

OM SVABHAVA SHUDDHO SARVA DHARMA, SVABHAVA SHUDDHO HUM

Place your mind into the clear, unobstructed nature of the primordial mind.


Out of the state of emptiness appears PAM, from which arises a multicolored lotus. Within this AH arises and transforms into a white moon disk. On top of this is my own mind in the form of orange DHIH, clear and shining. From DHIH and from a sudden transformation of the syllable, I arise as the smooth, glorious, melodious one, the embodiment of all the Buddhas infinite wisdom, Manjushri. His translucent golden orange body is flawless and adorned with marks and signs of a Buddha. On lotus and moon cushion, with one face and two arms, his hair is half bound up. He sits in full lotus posture.

A youth of sixteen, his right hand is holding a flaming sword of wisdom. His left hand holds a stem of a lotus which blossoms at his left shoulder. Upon this lotus rests the Perfection of Wisdom Sutra. Dressed in princely garments of silks and gold adornments he has a full moon as a back rest. At the forehead, white OM; At the throat, red AH; At the heart, orange DHIH marked by blue HUM. Light radiates from the guru within my heart inviting the wisdom beings. The light gathers back. The mind of the guru and my mind merge.

Many goddesses now issue from the heart to make offerings.

Om Saparivara Argham Praticchaya Soha -drinking water

Om Saparivara Padhye Praticchaya Soha-washing for the feet

Om Saparivara Pupe Praticchaya Soha-flowers

Om Saparivara Dhupe Praticchaya Soha-incense

Om Saparivara Aloke Praticchaya

Soha- lamp Om Saparivara Gandhe Praticchaya

Soha-perfumed water

Om Saparivara Nawidhye Praticchaya Soha-food

Om Saparivara Shabdha Praticchaya Soha-music

Should there be time, do one or more of the following visualizations with as much mantra recitation as possible. Otherwise go to the mantra recitation.


1. Orange nectar flows from Guru Manjushri in the heart filling my trunk, neck and head fully. The nectar is in the form of extremely tiny replicas of Guru Manjushri so tightly packed that there is no space between them. Each is the same nature and power as the emanating Manjushri. Continue reciting the mantra

carefully as they slowly reabsorb into the heart center. Remain one pointedly in the heart center feeling that skillful wisdom has been granted. 2. Orange nectar flows again filling the trunk, neck and head of my body fully. The nectar is in the form of the mantra Om Ah Ra Pa Tsa Na Dhih in the English

letters or in the Tibetan letters, tightly packed so that there is no space between them. The letters and the sound of the mantra is the nature of the mind and activities of Guru Manjushri. The mantra vibrates and dislodges all negativity and dissolves it instantly. Continue reciting the mantra carefully and

slowly reabsorb the mantra form letters, but not the sound of the mantra, into the heart center. Remain one pointedly in the heart center with the joyful feeling that boundless wisdom has been granted. 3. Orange nectar flows in the form of extremely tiny swords of Guru Manjushri. This is the flaming wisdom

sword as it is depicted in the iconography. The double edged sword blade moves touching everywhere destroying misconceptions at their root. Continue reciting the mantra carefully and slowly as they reabsorb into the heart center. Remain one pointedly within penetrating wisdom.

Recite the mantra OM AH RA PA TSA NA DHIH as much as possible within the heart reliance followed by guru mantra (21x.) Maintain the energy of the sadhana and connection with the inner guru as long as possible.

OM AH GURU VAJRADHARA WAGINDRA JINASASHANA ABEHA DHARMESHVARA SIDDHI HUM, HUM HUM PHAT SOHA

Dedication should be done with a wholehearted motivation to attain enlightenment as soon as possible. May I quickly attain the enlightened state of Manjushri and secure every being without exception in that state.

Do ones daily activities maintaining a more inner focus if possible. In any case, keep the pride of the practice which is a special form of humility, and self respect.



Source