Difference between revisions of "Dorje Legpa – The Good Diamond"
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− | From the Diamond Way Buddhist UK blog. | + | From the [[Diamond Way Buddhist]] UK blog. |
− | This is our second blog entry on the protectors invoked in the daily meditation practice of “Black Coat” used by Diamond Way Karma Kagyu Buddhists and some of the associated Buddhist iconography – we hope you enjoy it! | + | This is our second blog entry on the [[protectors]] invoked in the daily [[meditation practice]] of “Black Coat” used by [[Diamond Way]] [[Karma Kagyu]] [[Buddhists]] and some of the associated [[Buddhist iconography]] – we {{Wiki|hope}} you enjoy it! |
− | Dorje Legpa (Skt.Vajrasadhu) whose name means “Good | + | [[Dorje Legpa]] (Skt.Vajrasadhu) whose [[name]] means “Good [[Diamond]]” is regarded as one of the [[highest]] ranking “[[oath-bound]]” [[Dharma protectors]] (Skt.Dharmapala). He has a variety of [[forms]] and a large retinue which also includes three hundred and sixty of his [[own]] brothers. His chief officer and [[emanation]] is “The [[Oath-bound]] Dark {{Wiki|Blacksmith}}”, [[Damchen]] [[Garba]] Nagpo in [[Tibetan]], an equally important protective aspect. |
− | Dorje Legpa is one of the native energies subdued by Padmasambhava and bound by oath to serve the Buddhist cause. Prior to Padmasambhava’s arrival in Tibet, local energies such as Dorje Legpa prevented the propagation of Buddhism. Through his tantric power, Padmasambhava subdued these beings and extracted from them a vow that promised their unending commitment to protect Buddhism. | + | [[Dorje Legpa]] is one of the native energies subdued by [[Padmasambhava]] and [[bound]] by oath to serve the [[Buddhist]] [[cause]]. Prior to [[Padmasambhava’s]] arrival [[in Tibet]], local energies such as [[Dorje Legpa]] prevented the [[propagation]] of [[Buddhism]]. Through his [[tantric]] power, [[Padmasambhava]] subdued these [[beings]] and extracted from them a [[vow]] that promised their unending commitment to {{Wiki|protect}} [[Buddhism]]. |
− | As Damchen Garba Nagpo, he holds a vajra hammer made of meteoric iron in his right hand, and tiger-skin bellows in his left and rides on a billy goat with crossed horns, this is an actual kind of goat native to Tibet called a Dam Chen Ra | + | As [[Damchen]] [[Garba]] Nagpo, he holds a [[vajra]] hammer made of meteoric {{Wiki|iron}} in his right hand, and [[tiger-skin]] bellows in his left and rides on a billy {{Wiki|goat}} with crossed horns, this is an actual kind of {{Wiki|goat}} native to [[Tibet]] called a [[Dam]] [[Chen]] [[Ra]] “[[Oath-bound]] {{Wiki|Goat}}”! |
Revision as of 22:04, 6 February 2020
From the Diamond Way Buddhist UK blog.
This is our second blog entry on the protectors invoked in the daily meditation practice of “Black Coat” used by Diamond Way Karma Kagyu Buddhists and some of the associated Buddhist iconography – we hope you enjoy it!
Dorje Legpa (Skt.Vajrasadhu) whose name means “Good Diamond” is regarded as one of the highest ranking “oath-bound” Dharma protectors (Skt.Dharmapala). He has a variety of forms and a large retinue which also includes three hundred and sixty of his own brothers. His chief officer and emanation is “The Oath-bound Dark Blacksmith”, Damchen Garba Nagpo in Tibetan, an equally important protective aspect.
Dorje Legpa is one of the native energies subdued by Padmasambhava and bound by oath to serve the Buddhist cause. Prior to Padmasambhava’s arrival in Tibet, local energies such as Dorje Legpa prevented the propagation of Buddhism. Through his tantric power, Padmasambhava subdued these beings and extracted from them a vow that promised their unending commitment to protect Buddhism.
As Damchen Garba Nagpo, he holds a vajra hammer made of meteoric iron in his right hand, and tiger-skin bellows in his left and rides on a billy goat with crossed horns, this is an actual kind of goat native to Tibet called a Dam Chen Ra “Oath-bound Goat”!
Source
https://buddhistartnews.wordpress.com/2010/03/21/dorje-legpa-%E2%80%93-the-good-diamond/