Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Vasudhara: Goddess of Abundance"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
(Created page with " Vasudhara (Tib. Norgyunma) is a goddess of wealth, fertility, and well-being. She blesses her worshipers with both material prosperity and spiritual wealth. Like most of...")
 
 
Line 4: Line 4:
  
  
Vasudhara (Tib. Norgyunma) is a goddess of wealth, fertility, and well-being. She blesses her worshipers with both material prosperity and spiritual wealth. Like most of the Mahayana goddesses, her heart is filled with compassion and loving-kindness toward all beings. She is the embodiment of the boundless generosity (dana), the first of the six transcendent perfections (Skt. paramitas), fundamental for the Bodhisattva path. According to the Buddhist tradition, Vasudhara is able to magically materialize the wealth for the one who chant her mantra* and perform the rituals that invoke the deity.
+
[[Vasudhara]] (Tib. Norgyunma) is a [[goddess of wealth]], {{Wiki|fertility}}, and well-being. She blesses her worshipers with both material [[prosperity]] and [[spiritual]] [[wealth]]. Like most of the [[Mahayana]] [[goddesses]], her [[heart]] is filled with [[compassion]] and [[loving-kindness]] toward all [[beings]]. She is the [[embodiment]] of the [[boundless]] [[generosity]] ([[dana]]), the first of the [[six transcendent perfections]] (Skt. [[paramitas]]), fundamental for the [[Bodhisattva path]]. According to the [[Buddhist tradition]], [[Vasudhara]] is able to {{Wiki|magically}} materialize the [[wealth]] for the one who [[chant]] her [[mantra]]* and perform the [[rituals]] that invoke the [[deity]].
  
The goddess originated in Indian Buddhism and was later transmitted to Tibet. In India, she is compared to Lakshmi, the Hindu goddess of wealth, fortune, and abundance. Both female deities have identical iconography and often appear with their husbands. Lakshmi’s husband is Vishnu, and Vasudhara’s one is Kubera, also known as Vaishravana or Jambhala, called Dzambhala in Tibet.
+
The [[goddess]] originated in [[Indian Buddhism]] and was later transmitted to [[Tibet]]. In [[India]], she is compared to [[Lakshmi]], the [[Hindu goddess of wealth]], [[fortune]], and abundance. Both [[female deities]] have [[identical]] [[iconography]] and often appear with their husbands. Lakshmi’s husband is [[Vishnu]], and Vasudhara’s one is [[Kubera]], also known as [[Vaishravana]] or [[Jambhala]], called [[Dzambhala]] [[in Tibet]].
  
The worship of Vasudhara is traced in numerous statues, manuscripts, and other religious objects. Her iconographic image carries the characteristic features of the goddesses of Mahayana pantheon with some distinction between Indian and Tibetan traditions. In Tibet she is worshiped mainly by the lay people. The monastic community traditionally prefers Tara (Tib. Drolma) for everything related to material and spiritual well-being although both deities perform the same role. As an embodiment of one of the group of twenty-one Taras, she is called ”Vasudhara granting wealth and eliminating poverty.”
+
The {{Wiki|worship}} of [[Vasudhara]] is traced in numerous [[statues]], [[manuscripts]], and other [[religious objects]]. Her iconographic image carries the [[characteristic]] features of the [[goddesses]] of [[Mahayana]] [[pantheon]] with some {{Wiki|distinction}} between [[Indian]] and [[Tibetan traditions]]. In [[Tibet]] she is worshiped mainly by the [[lay people]]. The [[monastic community]] [[traditionally]] prefers [[Tara]] (Tib. [[Drolma]]) for everything related to material and [[spiritual]] well-being although both [[deities]] perform the same role. As [[an embodiment]] of one of the group of twenty-one [[Taras]], she is called ”[[Vasudhara]] granting [[wealth]] and eliminating {{Wiki|poverty}}.”
  
In Indian Buddhist art, the goddess is depicted in yellow color, symbolizing a wealth, fertility, and the shine of spiritual vitality. Most often she is depicted in a peaceful expression, with one face and two hands. Her right hand is in varada mudra, the gesture of generosity and sometimes she holds a gemstone or a bilva fruit, symbolizing wealth. In her left hand, she holds a stem with grains, expressing the idea of accumulated harvest and abundance.
+
In [[Indian Buddhist]] [[art]], the [[goddess]] is depicted in [[yellow]] {{Wiki|color}}, [[symbolizing]] a [[wealth]], {{Wiki|fertility}}, and the shine of [[spiritual]] [[vitality]]. Most often she is depicted in a [[peaceful]] expression, with one face and two hands. Her right hand is in [[varada mudra]], the [[gesture of generosity]] and sometimes she holds a gemstone or a [[bilva]] fruit, [[symbolizing]] [[wealth]]. In her left hand, she holds a stem with grains, expressing the [[idea]] of [[accumulated]] harvest and abundance.
  
Sometimes with her left had she holds a pot with seeds and precious stones or a lotus on which the vessel is placed. Her body is in a standing or sitting posture (padmasana or lalitasana). When she is depicted in lalitasana, her right foot is placed on a vessel that is overflowing with riches or lotuses. There are also images of the goddess with four hands, in two of which she holds a gemstone and a pot of abundance, and the other two hands are in the varada and abhaya mudra, the fearless gesture.
+
Sometimes with her left had she holds a pot with [[seeds]] and [[precious]] stones or a [[lotus]] on which the vessel is placed. Her [[body]] is in a [[standing]] or sitting [[posture]] ([[padmasana]] or [[lalitasana]]). When she is depicted in [[lalitasana]], her right foot is placed on a vessel that is overflowing with riches or [[lotuses]]. There are also images of the [[goddess]] with four hands, in two of which she holds a gemstone and a pot of abundance, and the other two hands are in the [[varada]] and [[abhaya mudra]], the [[fearless]] gesture.
  
In Tibetan art, Vasudhara appears in an iconography similar to the Indian one – yellow in color, usually with two hands. She holds a gem in her right hand and a stem with grains or a pot of wealth in the left. There are four and six-handed images that have been transmitted to Tibet from Nepal’s Newari artistic tradition. In such images the goddess is depicted with three heads (one yellow and two red) and six hands. One of her right hands is in varada mudra and the other two hold a rosary, an expression of the spiritual aspect of her welfare, and precious gems. In her left hands she holds texts, a stem with grains and a small pot. She sits in lalitasana, and her right foot is stepped on a shell, placed above the pot of wealth.
+
In [[Tibetan art]], [[Vasudhara]] appears in an [[iconography]] similar to the [[Indian]] one – [[yellow]] in {{Wiki|color}}, usually with two hands. She holds a [[gem]] in her right hand and a stem with grains or a pot of [[wealth]] in the left. There are four and six-handed images that have been transmitted to [[Tibet]] from [[Nepal’s]] [[Newari]] artistic [[tradition]]. In such images the [[goddess]] is depicted with three heads (one [[yellow]] and two [[red]]) and six hands. One of her right hands is in [[varada mudra]] and the other two hold a rosary, an expression of the [[spiritual]] aspect of her {{Wiki|welfare}}, and [[precious gems]]. In her left hands she holds texts, a stem with grains and a small pot. She sits in [[lalitasana]], and her right foot is stepped on a shell, placed above the pot of [[wealth]].
  
In Tibetan iconography, images of the goddess sitting beside her husband Dzambhala or in union with him are often found. In these cases she holds a stem with grains in her left hand and a rosary in the right.
+
In [[Tibetan]] [[iconography]], images of the [[goddess]] sitting beside her husband [[Dzambhala]] or in union with him are often found. In these cases she holds a stem with grains in her left hand and a rosary in the right.
  
In the Sakya School of Tibetan Buddhism there is a Tantric version of the goddess, red in color, with ornaments of bones holding a stem of grains or precious gems in the right hand, and a kapala (skull cup) with blood in her left hand. Her red form is also depicted in union with Dzambhala, who is in the same color.
+
In the [[Sakya School]] of [[Tibetan Buddhism]] there is a [[Tantric]] version of the [[goddess]], [[red]] in {{Wiki|color}}, with ornaments of [[bones]] holding a stem of grains or [[precious gems]] in the right hand, and a [[kapala]] ([[skull cup]]) with {{Wiki|blood}} in her left hand. Her [[red]] [[form]] is also depicted in union with [[Dzambhala]], who is in the same {{Wiki|color}}.
  
Vasudhara is one of the symbols of material and spiritual wealth in Mahayana Buddhism of India and Tibet. Despite her popularity among laypeople, the goddess remains in the shadow of the goddess Tara.
+
[[Vasudhara]] is one of the [[symbols]] of material and [[spiritual]] [[wealth]] in [[Mahayana Buddhism]] of [[India]] and [[Tibet]]. Despite her [[popularity]] among [[laypeople]], the [[goddess]] remains in the shadow of the [[goddess Tara]].
  
* Om Vasudhare Svaha
+
* Om Vasudhare [[Svaha]]
  
  

Latest revision as of 14:12, 8 February 2020



Vasudhara (Tib. Norgyunma) is a goddess of wealth, fertility, and well-being. She blesses her worshipers with both material prosperity and spiritual wealth. Like most of the Mahayana goddesses, her heart is filled with compassion and loving-kindness toward all beings. She is the embodiment of the boundless generosity (dana), the first of the six transcendent perfections (Skt. paramitas), fundamental for the Bodhisattva path. According to the Buddhist tradition, Vasudhara is able to magically materialize the wealth for the one who chant her mantra* and perform the rituals that invoke the deity.

The goddess originated in Indian Buddhism and was later transmitted to Tibet. In India, she is compared to Lakshmi, the Hindu goddess of wealth, fortune, and abundance. Both female deities have identical iconography and often appear with their husbands. Lakshmi’s husband is Vishnu, and Vasudhara’s one is Kubera, also known as Vaishravana or Jambhala, called Dzambhala in Tibet.

The worship of Vasudhara is traced in numerous statues, manuscripts, and other religious objects. Her iconographic image carries the characteristic features of the goddesses of Mahayana pantheon with some distinction between Indian and Tibetan traditions. In Tibet she is worshiped mainly by the lay people. The monastic community traditionally prefers Tara (Tib. Drolma) for everything related to material and spiritual well-being although both deities perform the same role. As an embodiment of one of the group of twenty-one Taras, she is called ”Vasudhara granting wealth and eliminating poverty.”

In Indian Buddhist art, the goddess is depicted in yellow color, symbolizing a wealth, fertility, and the shine of spiritual vitality. Most often she is depicted in a peaceful expression, with one face and two hands. Her right hand is in varada mudra, the gesture of generosity and sometimes she holds a gemstone or a bilva fruit, symbolizing wealth. In her left hand, she holds a stem with grains, expressing the idea of accumulated harvest and abundance.

Sometimes with her left had she holds a pot with seeds and precious stones or a lotus on which the vessel is placed. Her body is in a standing or sitting posture (padmasana or lalitasana). When she is depicted in lalitasana, her right foot is placed on a vessel that is overflowing with riches or lotuses. There are also images of the goddess with four hands, in two of which she holds a gemstone and a pot of abundance, and the other two hands are in the varada and abhaya mudra, the fearless gesture.

In Tibetan art, Vasudhara appears in an iconography similar to the Indian one – yellow in color, usually with two hands. She holds a gem in her right hand and a stem with grains or a pot of wealth in the left. There are four and six-handed images that have been transmitted to Tibet from Nepal’s Newari artistic tradition. In such images the goddess is depicted with three heads (one yellow and two red) and six hands. One of her right hands is in varada mudra and the other two hold a rosary, an expression of the spiritual aspect of her welfare, and precious gems. In her left hands she holds texts, a stem with grains and a small pot. She sits in lalitasana, and her right foot is stepped on a shell, placed above the pot of wealth.

In Tibetan iconography, images of the goddess sitting beside her husband Dzambhala or in union with him are often found. In these cases she holds a stem with grains in her left hand and a rosary in the right.

In the Sakya School of Tibetan Buddhism there is a Tantric version of the goddess, red in color, with ornaments of bones holding a stem of grains or precious gems in the right hand, and a kapala (skull cup) with blood in her left hand. Her red form is also depicted in union with Dzambhala, who is in the same color.

Vasudhara is one of the symbols of material and spiritual wealth in Mahayana Buddhism of India and Tibet. Despite her popularity among laypeople, the goddess remains in the shadow of the goddess Tara.



Source

https://teahouse.buddhistdoor.net/vasudhara-goddess-of-abundance/