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Difference between revisions of "Kō-an"

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(Created page with " Kō-an ; From the Chin. Kung-an, a public document. A technical term in Rinzai Zen Bsm. A word or phrase of non-sensical language which canno...")
 
 
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[[Kō-an]] ; From the [[Chin]]. [[Kung-an]], a public document. A technical term in [[Rinzai Zen]] Bsm.  
 
[[Kō-an]] ; From the [[Chin]]. [[Kung-an]], a public document. A technical term in [[Rinzai Zen]] Bsm.  
  
A [[word]] or [[phrase]] of non-sensical [[language]] which cannot be ‘solved’ by the [[intellect]] but which holds its [[attention]] while a higher {{Wiki|faculty}} takes over.  
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A [[word]] or [[phrase]] of non-sensical [[language]] which cannot be ‘solved’ by the [[intellect]] but which holds its [[attention]] while a higher  
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{{Wiki|faculty}} takes over.
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Used as an exercise for breaking the limitations of [[thought]] and developing the [[intuition]] (q.v.), thereby [[attaining]] a flash of [[awareness]] beyond
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[[duality]] ([[Kenshō]]),
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and later [[Satori]] (q.v.). This exercise, and its companion the [[Mondō]], is not used in [[Sōtō Zen]].  
  
Used as an exercise for breaking the limitations of [[thought]] and developing the [[intuition]] (q.v.), thereby [[attaining]] a flash of [[awareness]] beyond [[duality]] ([[Kenshō]]),
 
  
and later [[Satori]] (q.v.). This exercise, and its companion the Mondō, is not used in [[Sōtō Zen]]. See Suzuki, Essays in [[Zen Buddhism]], Second Series, Essay I (1933).
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See [[Suzuki]], [[Essays in Zen Buddhism]], Second Series, Essay I (1933).
  
  

Latest revision as of 10:24, 23 November 2020



Kō-an ; From the Chin. Kung-an, a public document. A technical term in Rinzai Zen Bsm.

A word or phrase of non-sensical language which cannot be ‘solved’ by the intellect but which holds its attention while a higher

faculty takes over.

Used as an exercise for breaking the limitations of thought and developing the intuition (q.v.), thereby attaining a flash of awareness beyond

duality (Kenshō),

and later Satori (q.v.). This exercise, and its companion the Mondō, is not used in Sōtō Zen.


See Suzuki, Essays in Zen Buddhism, Second Series, Essay I (1933).


Source