Difference between revisions of "On the Jetsun Khalkha Dampa: HH 14th Dalai Lama’s ‘Prayer for his Swift Return’ and ‘Advice to Mongolians on his Rebirth’"
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However, according to one website about [[Jetsun Dhampa]]: | However, according to one website about [[Jetsun Dhampa]]: | ||
− | [[Khalkha Jetsun Dhampa]] has realised [[incarnations]] in all the [[lineages]]. Prior to his [[incarnation]] as [[Tāranātha]], he was known as [[Jamyang Choje]], who helped to establish [[Drepung Monastery]] outside [[Lhasa]]. In the [[Nyingma]] he was known | + | [[Khalkha Jetsun Dhampa]] has realised [[incarnations]] in all the [[lineages]]. Prior to his [[incarnation]] as [[Tāranātha]], he was known as [[Jamyang Choje]], who helped to establish [[Drepung Monastery]] outside [[Lhasa]]. In the [[Nyingma]] he was known [[Rongzong Lotsawa Chokyi Gaytsen]]; in the [[Kagyu]] [[Baromba Dharma Wangchuk]]; in the [[Sakya lineage]], he was known as [[Master]] [[Kunga Drolchok]]. It was after this [[incarnation]] that he was to be [[reborn]] as [[Tāranātha]]. But at that time, the mother of [[Tāranātha]] was still only a young girl of fourteen; so instead, he took [[rebirth]] as the son of an [[Indian]] [[king]]. He lived so, until he was fourteen years of age. At that time, as he stood one day on the roof of the king’s palace, his [[dakini]] mother, whose [[name]] was [[Khadroma]] Yum [[Dorje]] Buka, appeared to him in the sky and bade him come to her. He then took [[rebirth]], as [[Tāranātha]]. |
− | [[Tāranātha’s]] work is of special [[interest]] with [[respect]] to the [[Tantric]] period of [[Buddhism in India]]. Later, while [[teaching]] [[in Tibet]], he established [[Takten Phuntsok Ling Monastery]], about three hours outside [[Shigatse]], which had 500 [[monks]] and many branch [[monasteries]] throughout [[Tibet]]. At that time, [[Tāranātha]] was said to have given the [[Kālachakra]] [[initiation]] two or three times each year at his [[monastery]], later renamed [[Ganden | + | [[Tāranātha’s]] work is of special [[interest]] with [[respect]] to the [[Tantric]] period of [[Buddhism in India]]. Later, while [[teaching]] [[in Tibet]], he established [[Takten Phuntsok Ling Monastery]], about three hours outside [[Shigatse]], which had 500 [[monks]] and many branch [[monasteries]] throughout [[Tibet]]. At that time, [[Tāranātha]] was said to have given the [[Kālachakra]] [[initiation]] two or three times each year at his [[monastery]], later renamed [[Ganden Phuntsok Ling]]. In his later years, it is said that [[Tāranātha]], who was known for his great wit and [[humor]], had joked during a [[teaching]] about where he might take [[rebirth]]. It was said that a {{Wiki|Mongolian}} [[student]] who was {{Wiki|present}} had spoken out and pleaded, “Oh, please come to [[Mongolia]] next time!” It was said that this remark set up the [[conditions]] for his next [[rebirth]]. |
[[Tāranātha]] was his 14th notable [[reincarnation]] and directly preceded the [[First Khalkha Jetsun Dhampa]]. As the 15th [[reincarnation]], the [[First Khalkha Jetsun Dhampa]], became the head [[lineage]] [[lama]] of the many [[monasteries]] throughout [[Mongolia]]. | [[Tāranātha]] was his 14th notable [[reincarnation]] and directly preceded the [[First Khalkha Jetsun Dhampa]]. As the 15th [[reincarnation]], the [[First Khalkha Jetsun Dhampa]], became the head [[lineage]] [[lama]] of the many [[monasteries]] throughout [[Mongolia]]. | ||
− | The | + | The [[First Jetsun Dhampa]], [[Tenpei Gyaltsen]], [[Rangjung Yeshe Dorje]], was born the son of a [[king]] in [[Mongolia]]. He was [[recognized]] at an early age to be an [[incarnate lama]] and, at the age of fourteen, (ca. 1650), he made a [[pilgrimage]] to [[Kumbum]], the birthplace of [[Je Tsong Khapa]]. From there, he travelled to {{Wiki|Central Tibet}} to visit the [[Fourth Panchen Lama]], [[Panchen Losang Chogyen]], and the [[Fifth Dalai Lama]], [[Ngawang Losang Gyatso]]. It was at this time that the [[Fifth Dalai Lama]] [[recognized]] the young [[tulku]] to be the [[reincarnation]] of the [[saint]] [[Tāranātha]], who was greatly respected as a chief [[lineage]] of all [[traditions]] with [[reincarnations]] going back directly to [[Shakyamuni Buddha]]. Both the [[Fifth Dalai Lama]] and the [[Fourth Panchen Lama]] then became [[Jetsun Dhampa’s]] [[teachers]] and gave to him all the [[initiations]], [[oral transmissions]] and commentaries. |
On the [[Jonang Foundation]] website, there is an [[interesting]] [[discussion]] by Dr. Michael Sheehy about an: | On the [[Jonang Foundation]] website, there is an [[interesting]] [[discussion]] by Dr. Michael Sheehy about an: | ||
− | intriguing and somewhat mystifying {{Wiki|narrative}} that has been popularized about the [[Tibetan]] [[Jonang | + | intriguing and somewhat mystifying {{Wiki|narrative}} that has been popularized about the [[Tibetan]] [[Jonang master]] [[Tāranātha]] (1575-1635). This {{Wiki|narrative}} suggests an account of [[Tāranāha’s]] [[life]] story in which he traveled to [[Mongolia]] from his seat at [[Takten Damchö Ling]] [[Monastery]] in {{Wiki|Central Tibet}} during the [[latter]] part of his [[life]] and that while there, he established several [[monasteries]] before finally passing away in {{Wiki|Ulan Bator}}, the {{Wiki|capital city}} in the {{Wiki|republic}} of the {{Wiki|Mongols}}. |
− | In 1997, the [[Dalai Lama]] appointed Kalkha [[Jetsun Dampa]] as the head of the [[Jonang tradition]] in exile, based at [[Takten Phuntsok Ling Monastery]] in {{Wiki|Shimla}}. In terms of the [[life]] story of the | + | In 1997, the [[Dalai Lama]] appointed Kalkha [[Jetsun Dampa]] as the head of the [[Jonang tradition]] in exile, based at [[Takten Phuntsok Ling Monastery]] in {{Wiki|Shimla}}. In terms of the [[life]] story of the [[9th Jetsun Dampa]], he also received teachings from all the [[lineage masters]]: |
− | The [[Ninth Khalkha Jetsun Dhampa]] was born at Tromtsikang and then moved to Shol, just below the [[Potala]]. His father, [[Lobsang]] [[Jampal]], was from Phenpo and his mother, [[Yangchen]] was from [[Kham]]. At the age of seven, he entered [[Gomang College]], [[Drepung Monastery]], as a simple [[monk]] where he studied [[philosophy]] for fourteen years, up to the level of [[Madhyamika]]. At [[Gomang]] he studied primarily with a [[teacher]] from [[Mongolia]] named [[Geshe | + | The [[Ninth Khalkha Jetsun Dhampa]] was born at Tromtsikang and then moved to Shol, just below the [[Potala]]. His father, [[Lobsang]] [[Jampal]], was from Phenpo and his mother, [[Yangchen]] was from [[Kham]]. At the age of seven, he entered [[Gomang College]], [[Drepung Monastery]], as a simple [[monk]] where he studied [[philosophy]] for fourteen years, up to the level of [[Madhyamika]]. At [[Gomang]] he studied primarily with a [[teacher]] from [[Mongolia]] named [[Geshe Thupten Nyima]]. He received his [[dharma]] [[lineages]] from [[His Holiness the Dalai Lama]]. |
− | [[His Holiness]] the [[Panchen]] [[Rinpoche]], | + | [[His Holiness]] the [[Panchen]] [[Rinpoche]], [[Gyabje Trijang Rinpoche]], [[Gyabje Ling Rinpoche]], and [[Gyabje Lhatsun Rinpoche]] were his [[teachers]] in the [[Gelukpa lineage]]. H.H. [[Dilgo Khyentse Rinpoche]] was his [[teacher]] in the [[Nyingma lineage]]; [[Kalu Rinpoche]] was his [[teacher]] in the [[Kagyu lineage]]; and [[Sakya]] [[Tenzin Rinpoche]] was his [[teacher]] in the [[Sakya lineage]]. At the age of 21, he left [[Gomang College]] and [[Drepung]] to engage in a series of [[Chod meditations]], living the [[life]] of a [[yogi]], while on [[pilgrimage]] to the {{Wiki|holy}} sites of [[Tibet]]. |
− | At the age of 25, he gave back his [[monastic vows]], and then went to stay at [[Ganden]] | + | At the age of 25, he gave back his [[monastic vows]], and then went to stay at [[Ganden Phunstok Ling]], established by his predecessor [[Tāranātha]], until the age of 29 when the [[Wikipedia:Battle of Chamdo|Chinese invasion]] forced him into exile, along with hundreds of thousands of [[Tibetans]]. |
In [[India]], he lived with his [[family]] in {{Wiki|Darjeeling}} and {{Wiki|Mysore}}, until 1981, and later in [[Madhya Pradesh]] in central [[India]] until 1990, quietly serving as [[lama]] for the [[Tibetan]] {{Wiki|community}} in exile throughout that time. During this period of time [[Rinpoche]] did many [[meditations]] and gave public teachings in the [[Tibetan]] settlements several times a year. | In [[India]], he lived with his [[family]] in {{Wiki|Darjeeling}} and {{Wiki|Mysore}}, until 1981, and later in [[Madhya Pradesh]] in central [[India]] until 1990, quietly serving as [[lama]] for the [[Tibetan]] {{Wiki|community}} in exile throughout that time. During this period of time [[Rinpoche]] did many [[meditations]] and gave public teachings in the [[Tibetan]] settlements several times a year. | ||
− | Then, in 1991, with the dissolution of the {{Wiki|Soviet Union}} and the new-found [[religious]] freedom felt in [[Mongolia]], many {{Wiki|Mongolian}} [[monasteries]] sent their [[abbots]] and [[lamas]] and ministers to [[India]] to request inquiry of the [[Dalai Lama]] in {{Wiki|Dharamsala}} about the possible location of the | + | Then, in 1991, with the dissolution of the {{Wiki|Soviet Union}} and the new-found [[religious]] freedom felt in [[Mongolia]], many {{Wiki|Mongolian}} [[monasteries]] sent their [[abbots]] and [[lamas]] and ministers to [[India]] to request inquiry of the [[Dalai Lama]] in {{Wiki|Dharamsala}} about the possible location of the [[Ninth Khalkha Jetsun Dampa]]. Did [[His Holiness]] know where he was, who he is, and could the [[Dalai Lama]] [[recognize]] him for the peoples of [[Mongolia]]? |
It was at that time, through the [[Religious]] Office of the [[Tibetan Government in Exile]], that the [[Dalai Lama]] gave the official stamp of {{Wiki|recognition}} and acknowledgement of the [[Ninth Khalkha Jetsun Dhampa]], the [[spiritual]] head of [[Buddhism in Mongolia]]. He moved to {{Wiki|Dharamsala}} to be closer to [[His Holiness the Dalai Lama]], and in 1991, he was officially [[enthroned]] as the [[Ninth Khalkha Jetsun Dhampa]], amid great and [[joyous]] celebration. | It was at that time, through the [[Religious]] Office of the [[Tibetan Government in Exile]], that the [[Dalai Lama]] gave the official stamp of {{Wiki|recognition}} and acknowledgement of the [[Ninth Khalkha Jetsun Dhampa]], the [[spiritual]] head of [[Buddhism in Mongolia]]. He moved to {{Wiki|Dharamsala}} to be closer to [[His Holiness the Dalai Lama]], and in 1991, he was officially [[enthroned]] as the [[Ninth Khalkha Jetsun Dhampa]], amid great and [[joyous]] celebration. | ||
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If one immediately places the [[Jetsun Dampa]] on a high [[throne]], devoid of any [[education]], it is of no [[benefit]]. The [[5th Dalai Lama]] often used to say: ‘that other than the qualities and [[knowledge]] he got from studying, he did not come to know these by being placed on a high [[throne]] without {{Wiki|learning}}.’ | If one immediately places the [[Jetsun Dampa]] on a high [[throne]], devoid of any [[education]], it is of no [[benefit]]. The [[5th Dalai Lama]] often used to say: ‘that other than the qualities and [[knowledge]] he got from studying, he did not come to know these by being placed on a high [[throne]] without {{Wiki|learning}}.’ | ||
− | The | + | The [[10th Jetsun Kalkha Dampa]] [[re-birth]] is yet to be discovered (or at least it has not been announced). In 2012, HH the [[14th Dalai Lama]] composed a ‘Supplication for the Swift Return‘ of [[Jetsun Dampa]], an English translation of this is here. Other [[Lineage]] [[lamas]] and [[teachers]], wrote [[Aspiration]] [[Prayers]] for the [[Rebirth]] of [[Jetsun Dampa]] as well. More on that soon! |
− | May the [[rebirth]] of [[ | + | May the [[rebirth]] of [[Jetsu Khalkha Dampa]] swiftly return for the [[benefit]] of [[Jonang]], [[Tibetans]] and [[Mongolians]] and the [[Buddha’s teachings]]! May this be of [[benefit]]! |
Latest revision as of 06:38, 18 January 2022
The title of ‘Khalkha’ was said to be first bestowed by the Fifth Dalai Lama on the Mongolian-born Lobzang Tenpai Gyaltsen (1635-1723) in the year 1642. He was declared as a tulku or reincarnation of the Jonangpa master Tāranātha. This line of incarnations continues up until the late 9th Kalkha Rinpoche.
However, according to one website about Jetsun Dhampa:
Khalkha Jetsun Dhampa has realised incarnations in all the lineages. Prior to his incarnation as Tāranātha, he was known as Jamyang Choje, who helped to establish Drepung Monastery outside Lhasa. In the Nyingma he was known Rongzong Lotsawa Chokyi Gaytsen; in the Kagyu Baromba Dharma Wangchuk; in the Sakya lineage, he was known as Master Kunga Drolchok. It was after this incarnation that he was to be reborn as Tāranātha. But at that time, the mother of Tāranātha was still only a young girl of fourteen; so instead, he took rebirth as the son of an Indian king. He lived so, until he was fourteen years of age. At that time, as he stood one day on the roof of the king’s palace, his dakini mother, whose name was Khadroma Yum Dorje Buka, appeared to him in the sky and bade him come to her. He then took rebirth, as Tāranātha.
Tāranātha’s work is of special interest with respect to the Tantric period of Buddhism in India. Later, while teaching in Tibet, he established Takten Phuntsok Ling Monastery, about three hours outside Shigatse, which had 500 monks and many branch monasteries throughout Tibet. At that time, Tāranātha was said to have given the Kālachakra initiation two or three times each year at his monastery, later renamed Ganden Phuntsok Ling. In his later years, it is said that Tāranātha, who was known for his great wit and humor, had joked during a teaching about where he might take rebirth. It was said that a Mongolian student who was present had spoken out and pleaded, “Oh, please come to Mongolia next time!” It was said that this remark set up the conditions for his next rebirth.
Tāranātha was his 14th notable reincarnation and directly preceded the First Khalkha Jetsun Dhampa. As the 15th reincarnation, the First Khalkha Jetsun Dhampa, became the head lineage lama of the many monasteries throughout Mongolia.
The First Jetsun Dhampa, Tenpei Gyaltsen, Rangjung Yeshe Dorje, was born the son of a king in Mongolia. He was recognized at an early age to be an incarnate lama and, at the age of fourteen, (ca. 1650), he made a pilgrimage to Kumbum, the birthplace of Je Tsong Khapa. From there, he travelled to Central Tibet to visit the Fourth Panchen Lama, Panchen Losang Chogyen, and the Fifth Dalai Lama, Ngawang Losang Gyatso. It was at this time that the Fifth Dalai Lama recognized the young tulku to be the reincarnation of the saint Tāranātha, who was greatly respected as a chief lineage of all traditions with reincarnations going back directly to Shakyamuni Buddha. Both the Fifth Dalai Lama and the Fourth Panchen Lama then became Jetsun Dhampa’s teachers and gave to him all the initiations, oral transmissions and commentaries.
On the Jonang Foundation website, there is an interesting discussion by Dr. Michael Sheehy about an:
intriguing and somewhat mystifying narrative that has been popularized about the Tibetan Jonang master Tāranātha (1575-1635). This narrative suggests an account of Tāranāha’s life story in which he traveled to Mongolia from his seat at Takten Damchö Ling Monastery in Central Tibet during the latter part of his life and that while there, he established several monasteries before finally passing away in Ulan Bator, the capital city in the republic of the Mongols.
In 1997, the Dalai Lama appointed Kalkha Jetsun Dampa as the head of the Jonang tradition in exile, based at Takten Phuntsok Ling Monastery in Shimla. In terms of the life story of the 9th Jetsun Dampa, he also received teachings from all the lineage masters:
The Ninth Khalkha Jetsun Dhampa was born at Tromtsikang and then moved to Shol, just below the Potala. His father, Lobsang Jampal, was from Phenpo and his mother, Yangchen was from Kham. At the age of seven, he entered Gomang College, Drepung Monastery, as a simple monk where he studied philosophy for fourteen years, up to the level of Madhyamika. At Gomang he studied primarily with a teacher from Mongolia named Geshe Thupten Nyima. He received his dharma lineages from His Holiness the Dalai Lama.
His Holiness the Panchen Rinpoche, Gyabje Trijang Rinpoche, Gyabje Ling Rinpoche, and Gyabje Lhatsun Rinpoche were his teachers in the Gelukpa lineage. H.H. Dilgo Khyentse Rinpoche was his teacher in the Nyingma lineage; Kalu Rinpoche was his teacher in the Kagyu lineage; and Sakya Tenzin Rinpoche was his teacher in the Sakya lineage. At the age of 21, he left Gomang College and Drepung to engage in a series of Chod meditations, living the life of a yogi, while on pilgrimage to the holy sites of Tibet.
At the age of 25, he gave back his monastic vows, and then went to stay at Ganden Phunstok Ling, established by his predecessor Tāranātha, until the age of 29 when the Chinese invasion forced him into exile, along with hundreds of thousands of Tibetans.
In India, he lived with his family in Darjeeling and Mysore, until 1981, and later in Madhya Pradesh in central India until 1990, quietly serving as lama for the Tibetan community in exile throughout that time. During this period of time Rinpoche did many meditations and gave public teachings in the Tibetan settlements several times a year.
Then, in 1991, with the dissolution of the Soviet Union and the new-found religious freedom felt in Mongolia, many Mongolian monasteries sent their abbots and lamas and ministers to India to request inquiry of the Dalai Lama in Dharamsala about the possible location of the Ninth Khalkha Jetsun Dampa. Did His Holiness know where he was, who he is, and could the Dalai Lama recognize him for the peoples of Mongolia?
It was at that time, through the Religious Office of the Tibetan Government in Exile, that the Dalai Lama gave the official stamp of recognition and acknowledgement of the Ninth Khalkha Jetsun Dhampa, the spiritual head of Buddhism in Mongolia. He moved to Dharamsala to be closer to His Holiness the Dalai Lama, and in 1991, he was officially enthroned as the Ninth Khalkha Jetsun Dhampa, amid great and joyous celebration.
The 9th Jetsun Dhampa passed away on March 1, 2012, in Ulaanbaatar, Mongolia.
In December 2014, HH Dalai Lama also gave advice to Mongolians on what to do in relation to the new incarnation, who he states will be reborn in Mongolia. My translation of which is here. Interestingly, HH quotes the 5th Dalai Lama to support his advice stating that:
If one immediately places the Jetsun Dampa on a high throne, devoid of any education, it is of no benefit. The 5th Dalai Lama often used to say: ‘that other than the qualities and knowledge he got from studying, he did not come to know these by being placed on a high throne without learning.’
The 10th Jetsun Kalkha Dampa re-birth is yet to be discovered (or at least it has not been announced). In 2012, HH the 14th Dalai Lama composed a ‘Supplication for the Swift Return‘ of Jetsun Dampa, an English translation of this is here. Other Lineage lamas and teachers, wrote Aspiration Prayers for the Rebirth of Jetsun Dampa as well. More on that soon!
May the rebirth of Jetsu Khalkha Dampa swiftly return for the benefit of Jonang, Tibetans and Mongolians and the Buddha’s teachings! May this be of benefit!