Difference between revisions of "Ksanabhangadhyaya"
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| − | + | The [[Ksanabhangadhyaya]] is one of [[Jnanasrimitra's]] (ca. 980-1030 CE) main works. Here he discusses the various arguments against the {{Wiki|theory}} and proofs of [[momentariness]] raised by opponent [[Indian traditions]], mainly [[Nyaya]] and [[Mimamsa]]. | |
| − | The [[Ksanabhangadhyaya]] is one of Jnanasrimitra's (ca. 980-1030 CE) main works. Here he discusses the various arguments against the {{Wiki|theory}} and proofs of [[momentariness]] raised by opponent [[Indian traditions]], mainly [[Nyaya]] and [[Mimamsa]]. | ||
The {{Wiki|theory}} elaborates on the fundamental [[Buddhist]] [[idea]] that everything [[caused]] is [[impermanent]]. | The {{Wiki|theory}} elaborates on the fundamental [[Buddhist]] [[idea]] that everything [[caused]] is [[impermanent]]. | ||
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In this last period of the [[Buddhist]] [[epistemological tradition]] in [[India]] ,[[Jnanasrimitra]] unfolds all related topics and problems within the frame work of their [[logical]] interconnectedness. | In this last period of the [[Buddhist]] [[epistemological tradition]] in [[India]] ,[[Jnanasrimitra]] unfolds all related topics and problems within the frame work of their [[logical]] interconnectedness. | ||
| − | A critical edition of the first [[chapter]], Paksadharmatadhikara, together with an annotated translation and analysis have elucidated this {{Wiki|subtle}} and difficult [[philosophical]] essay. | + | A critical edition of the first [[chapter]], [[Paksadharmatadhikara]], together with an annotated translation and analysis have elucidated this {{Wiki|subtle}} and difficult [[philosophical]] essay. |
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| − | Taiken Kyuma, Sein und Wirklichkeit in der Augenblicklichkeitslehre Jñānaśrīmitras. Kṣaṇabhaṅgādhyāya I: Pakṣadharmatādhikāra. Sanskrittext und Übersetzung. (Wiener Studien zur Tibetologie und Buddhismuskunde 62). [[Wien]]: Arbeitskreis für Tibetische und Buddhistische Studien, 2005. (order online) | + | Taiken Kyuma, Sein und Wirklichkeit in der Augenblicklichkeitslehre [[Jñānaśrīmitras]]. [[Kṣaṇabhaṅgādhyāya]] I: [[Pakṣadharmatādhikāra]]. Sanskrittext und Übersetzung. (Wiener Studien zur Tibetologie und Buddhismuskunde 62). [[Wien]]: Arbeitskreis für Tibetische und Buddhistische Studien, 2005. (order online) |
Latest revision as of 21:59, 19 May 2023
The Ksanabhangadhyaya is one of Jnanasrimitra's (ca. 980-1030 CE) main works. Here he discusses the various arguments against the theory and proofs of momentariness raised by opponent Indian traditions, mainly Nyaya and Mimamsa.
The theory elaborates on the fundamental Buddhist idea that everything caused is impermanent.
In this last period of the Buddhist epistemological tradition in India ,Jnanasrimitra unfolds all related topics and problems within the frame work of their logical interconnectedness.
A critical edition of the first chapter, Paksadharmatadhikara, together with an annotated translation and analysis have elucidated this subtle and difficult philosophical essay.
This study has been published as:
Taiken Kyuma, Sein und Wirklichkeit in der Augenblicklichkeitslehre Jñānaśrīmitras. Kṣaṇabhaṅgādhyāya I: Pakṣadharmatādhikāra. Sanskrittext und Übersetzung. (Wiener Studien zur Tibetologie und Buddhismuskunde 62). Wien: Arbeitskreis für Tibetische und Buddhistische Studien, 2005. (order online)
