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Difference between revisions of "Flower Garland School (Huayanzong 華嚴宗)"

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[[Fazang]] [[法藏]] (d. 712) founded the [[Garland School]] ([[Huayan]], Jap. [[Kegon]], Kor.: [[Hwaŏm]]) [[華嚴宗]], basing on the [[Garland Sutra]] [[華嚴經]]. The [[empty]] [[phenomena]] are [[thought]] to arose simultaneously by themselves. The static {{Wiki|principle}} ([[li]] [[理]]) and the dynamic [[phenomenon]] ([[shi]] [[事]]; things and their [[appearance]]) of the [[emptiness]] are interfused and mutually identified. No [[phenomenon]] can [[exist]] {{Wiki|independently}} and alone, all things depend on others and are combined to a whole. This system of {{Wiki|totality}} finally points to the [[Buddha]] in the center.
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[[Fazang]] [[法藏]] (d. 712) founded the [[Garland School]] ([[Huayan]], Jap. [[Kegon]], Kor.: [[Hwaŏm]]) [[華嚴宗]], basing on the [[Garland Sutra]] [[華嚴經]]. The [[empty]] [[phenomena]] are [[thought]] to arose simultaneously by themselves. The static {{Wiki|principle}} ([[li]]  
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[[理]]) and the dynamic [[phenomenon]] ([[shi]] [[事]]; things and their [[appearance]]) of the [[emptiness]] are interfused and mutually identified. No [[phenomenon]] can [[exist]] {{Wiki|independently}} and alone, all things depend on others and are combined to a whole. This system of {{Wiki|totality}} finally points to the [[Buddha]] in the center.
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Latest revision as of 13:45, 26 December 2023

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Fazang 法藏 (d. 712) founded the Garland School (Huayan, Jap. Kegon, Kor.: Hwaŏm) 華嚴宗, basing on the Garland Sutra 華嚴經. The empty phenomena are thought to arose simultaneously by themselves. The static principle (li


) and the dynamic phenomenon (shi ; things and their appearance) of the emptiness are interfused and mutually identified. No phenomenon can exist independently and alone, all things depend on others and are combined to a whole. This system of totality finally points to the Buddha in the center.


Source

www.chinaknowledge.de