Difference between revisions of "Five elements"
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| − | #[[Buddhalochana]] (Tib. ''[[Sangyé chenma]]'') the consort of [[Akshobhya]], who represents the purity of the element '''earth''' | + | |
| − | #[[Mamaki]] (Tib. ''[[Mamaki]]'') the consort of [[Ratnasambhava]], who represents the purity of the element '''water''' | + | |
| − | #[[Pandaravasini]] (Tib. ''[[Gökarmo]]'') the consort of [[Amitabha]], who represents the purity of the element '''fire''' | + | |
| − | #[[Samayatara]] (Tib. ''[[Damtsik Drolma]]'') also known as Green Tara, the consort of [[Amoghasiddhi]], who represents the purity of the element '''wind''' | + | '''[[Five elements]]''' (Tib. ''[[jungwa nga]]''; [[Wyl.]] '' [['byung ba lnga]]'') — the outer [[elements]] that constitute all {{Wiki|matter}}. They are: |
| − | #[[Dhatvishvari]] (Tib. ''[[Ying Chukma]]'') also known as Vajra Datvishvari or White Tara, the consort of [[Vairochana]], who represents the purity of the element '''space''' | + | |
| + | *'''[[earth]]''' (Skt. ''[[pṛthivī]]''; [[Wyl.]] ''sa'') | ||
| + | *'''[[water]]''' (Skt. ''ab''; [[Wyl.]] ''chu'') | ||
| + | *'''[[fire]]''' (Skt. ''[[tejas]]''; [[Wyl.]] ''me'') | ||
| + | *'''[[air]]''' (or [[wind]]) (Skt. [[vāyu]]; [[Wyl.]] ''[[rlung]]'') and | ||
| + | *'''[[space]]''' (Skt. ''[[ākāśa]]''; ''[[nam mkha]]' '') | ||
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| + | These outer [[elements]] interact with the inner [[elements]] within our [[own]] [[physical body]], and the potential and [[quality]] of these [[five elements]] also [[exist]] within our [[mind]]. | ||
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| + | [[Mind]]’s ability to serve as the ground for all [[experience]] is the [[quality]] of [[earth]]; its continuity and adaptability is [[water]]; its clarity and capacity to {{Wiki|perceive}} is [[fire]]; its continuous {{Wiki|movement}} is [[air]]; and its [[unlimited]] [[emptiness]] is [[space]]. | ||
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| + | ==In [[Vajrayana]]== | ||
| + | In the [[Vajrayana]] the [[five elements]] are [[perceived]] as the '''[[five female buddhas]]''' or '''[[five mothers]]''': | ||
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| + | #[[Buddhalochana]] (Tib. ''[[Sangyé chenma]]'') the [[consort]] of [[Akshobhya]], who represents the [[purity]] of the [[element]] '''[[earth]]''' | ||
| + | #[[Mamaki]] (Tib. ''[[Mamaki]]'') the [[consort]] of [[Ratnasambhava]], who represents the [[purity]] of the [[element]] '''[[water]]''' | ||
| + | #[[Pandaravasini]] (Tib. ''[[Gökarmo]]'') the [[consort]] of [[Amitabha]], who represents the [[purity]] of the [[element]] '''[[fire]]''' | ||
| + | #[[Samayatara]] (Tib. ''[[Damtsik Drolma]]'') also known as [[Green Tara]], the [[consort]] of [[Amoghasiddhi]], who represents the [[purity]] of the [[element]] '''[[wind]]''' | ||
| + | #[[Dhatvishvari]] (Tib. ''[[Ying Chukma]]'') also known as [[Vajra Datvishvari]] or [[White Tara]], the [[consort]] of [[Vairochana]], who represents the [[purity]] of the [[element]] '''[[space]]''' | ||
==Further Reading== | ==Further Reading== | ||
Latest revision as of 19:46, 1 April 2024
Five elements (Tib. jungwa nga; Wyl. 'byung ba lnga) — the outer elements that constitute all matter. They are:
- earth (Skt. pṛthivī; Wyl. sa)
- water (Skt. ab; Wyl. chu)
- fire (Skt. tejas; Wyl. me)
- air (or wind) (Skt. vāyu; Wyl. rlung) and
- space (Skt. ākāśa; nam mkha' )
These outer elements interact with the inner elements within our own physical body, and the potential and quality of these five elements also exist within our mind.
Mind’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited emptiness is space.
In Vajrayana
In the Vajrayana the five elements are perceived as the five female buddhas or five mothers:
- Buddhalochana (Tib. Sangyé chenma) the consort of Akshobhya, who represents the purity of the element earth
- Mamaki (Tib. Mamaki) the consort of Ratnasambhava, who represents the purity of the element water
- Pandaravasini (Tib. Gökarmo) the consort of Amitabha, who represents the purity of the element fire
- Samayatara (Tib. Damtsik Drolma) also known as Green Tara, the consort of Amoghasiddhi, who represents the purity of the element wind
- Dhatvishvari (Tib. Ying Chukma) also known as Vajra Datvishvari or White Tara, the consort of Vairochana, who represents the purity of the element space
Further Reading
- Getse Mahapandita, Husks of Unity, translated in Deity, Mantra and Wisdom, Snow Lion, 2007, 'The Layered Elements', page 114.
- Thinley Norbu, Magic Dance – the Display of the Self-nature of the Five Wisdom Dakinis
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, pages 251-252
