Difference between revisions of "Ananda Sutta"
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{{DisplayImages|3066|2453|2811|2007}} | {{DisplayImages|3066|2453|2811|2007}} | ||
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{{Centre|{{Big2x|[[Ananda]] }}<br/> | {{Centre|{{Big2x|[[Ananda]] }}<br/> | ||
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translated from the [[Pali]] by <br/> | translated from the [[Pali]] by <br/> | ||
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[[Thanissaro Bhikkhu]]}}<br/><br/> | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
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At [[Savatthi]]. There Ven. [[Ananda]] addressed the [[monks]], "[[Friend]] [[monks]]!" | At [[Savatthi]]. There Ven. [[Ananda]] addressed the [[monks]], "[[Friend]] [[monks]]!" | ||
"Yes, [[friend]]," the [[monks]] responded to him. | "Yes, [[friend]]," the [[monks]] responded to him. | ||
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Ven. [[Ananda]] said, "Friends, Ven. [[Punna Mantaniputta]] was very helpful to us when we were newly [[ordained]]. He exhorted us with this exhortation: | Ven. [[Ananda]] said, "Friends, Ven. [[Punna Mantaniputta]] was very helpful to us when we were newly [[ordained]]. He exhorted us with this exhortation: | ||
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"'It's with possessiveness, [[friend]] [[Ananda]], that there is "I am," not without possessiveness. And through possessiveness of what is there "I am," not without possessiveness? Through possessiveness of [[form]] there is "I am," not without possessiveness. Through possessiveness of [[feeling]]... [[perception]]... [[fabrications]]... Through possessiveness of [[consciousness]] there is "I am," not without possessiveness. | "'It's with possessiveness, [[friend]] [[Ananda]], that there is "I am," not without possessiveness. And through possessiveness of what is there "I am," not without possessiveness? Through possessiveness of [[form]] there is "I am," not without possessiveness. Through possessiveness of [[feeling]]... [[perception]]... [[fabrications]]... Through possessiveness of [[consciousness]] there is "I am," not without possessiveness. | ||
| − | "'Just as if a young woman or a man youthful, fond of adornment, contemplating the image of her face in a [[mirror]], [[pure]] & bright, or in a [[bowl]] of clear [[water]], would look with possessiveness, not without possessiveness. In the same way, through possessiveness of [[form]] there is "I am," not without possessiveness. Through possessiveness of [[feeling]]... [[perception]]... [[fabrications]]... Through possessiveness of [[consciousness]] there is "I am," not without possessiveness. | + | |
| + | "'Just as if a young woman or a man youthful, fond of adornment, [[contemplating]] the image of her face in a [[mirror]], [[pure]] & bright, or in a [[bowl]] of clear [[water]], would look with possessiveness, not without possessiveness. In the same way, through possessiveness of [[form]] there is "I am," not without possessiveness. Through possessiveness of [[feeling]]... [[perception]]... [[fabrications]]... Through possessiveness of [[consciousness]] there is "I am," not without possessiveness. | ||
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"'What do you think, [[friend]] [[Ananda]]; Is [[form]] [[constant]] or inconstant?' | "'What do you think, [[friend]] [[Ananda]]; Is [[form]] [[constant]] or inconstant?' | ||
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"'Stressful, [[friend]].' | "'Stressful, [[friend]].' | ||
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"'And is it fitting to regard what is inconstant, stressful, [[subject]] to change as: "This is mine. This is my [[self]]. This is what I am"?' | "'And is it fitting to regard what is inconstant, stressful, [[subject]] to change as: "This is mine. This is my [[self]]. This is what I am"?' | ||
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"'... Is [[feeling]] [[constant]] or inconstant?' | "'... Is [[feeling]] [[constant]] or inconstant?' | ||
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"'Inconstant, [[friend]].'... | "'Inconstant, [[friend]].'... | ||
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"'Inconstant, [[friend]].'.... | "'Inconstant, [[friend]].'.... | ||
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"'... Are [[fabrications]] [[constant]] or inconstant?' | "'... Are [[fabrications]] [[constant]] or inconstant?' | ||
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"'Inconstant, [[friend]].' | "'Inconstant, [[friend]].' | ||
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"'And is that which is inconstant easeful or stressful?' | "'And is that which is inconstant easeful or stressful?' | ||
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"'Thus, [[friend]] [[Ananda]], any [[form]] whatsoever that is {{Wiki|past}}, {{Wiki|future}}, or {{Wiki|present}}; internal or external; blatant or {{Wiki|subtle}}; common or [[sublime]]; far or near: every [[form]] is to be seen as it actually is with right [[discernment]] as: "This is not mine. This is not my [[self]]. This is not what I am." | "'Thus, [[friend]] [[Ananda]], any [[form]] whatsoever that is {{Wiki|past}}, {{Wiki|future}}, or {{Wiki|present}}; internal or external; blatant or {{Wiki|subtle}}; common or [[sublime]]; far or near: every [[form]] is to be seen as it actually is with right [[discernment]] as: "This is not mine. This is not my [[self]]. This is not what I am." | ||
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"'Any [[feeling]] whatsoever.... | "'Any [[feeling]] whatsoever.... | ||
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"'Any [[fabrications]] whatsoever.... | "'Any [[fabrications]] whatsoever.... | ||
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"'Any [[consciousness]] whatsoever that is {{Wiki|past}}, {{Wiki|future}}, or {{Wiki|present}}; internal or external; blatant or {{Wiki|subtle}}; common or [[sublime]]; far or near: every [[consciousness]] is to be seen as it actually is with right [[discernment]] as: "This is not mine. This is not my [[self]]. This is not what I am." | "'Any [[consciousness]] whatsoever that is {{Wiki|past}}, {{Wiki|future}}, or {{Wiki|present}}; internal or external; blatant or {{Wiki|subtle}}; common or [[sublime]]; far or near: every [[consciousness]] is to be seen as it actually is with right [[discernment]] as: "This is not mine. This is not my [[self]]. This is not what I am." | ||
| − | "'[[Seeing]] thus, the [[instructed disciple of the noble ones]] grows disenchanted with [[form]], disenchanted with [[feeling]], disenchanted with [[perception]], disenchanted with [[fabrications]], disenchanted with [[consciousness]]. Through disenchantment, he becomes dispassionate. Through [[dispassion]], he is fully released. With full [[release]], there is the [[knowledge]], "Fully released." He discerns that "[[Birth]] is ended, the {{Wiki|holy}} [[life]] fulfilled, the task done. There is nothing further for this [[world]]."' | + | "'[[Seeing]] thus, the [[instructed disciple of the noble ones]] grows disenchanted with [[form]], disenchanted with [[feeling]], disenchanted with [[perception]], disenchanted with [[fabrications]], disenchanted with [[consciousness]]. Through disenchantment, he becomes |
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| + | dispassionate. Through [[dispassion]], he is fully released. With full [[release]], there is the [[knowledge]], "Fully released." He discerns that "[[Birth]] is ended, the {{Wiki|holy}} [[life]] fulfilled, the task done. There is nothing further for this [[world]]."' | ||
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"Friends, Ven. [[Punna Mantaniputta]] was very helpful to us when we were newly [[ordained]]. He exhorted us with this exhortation. And when I had heard this Dhamma-explanation from Ven. [[Punna Mantaniputta]], I broke through to the [[Dhamma]]." | "Friends, Ven. [[Punna Mantaniputta]] was very helpful to us when we were newly [[ordained]]. He exhorted us with this exhortation. And when I had heard this Dhamma-explanation from Ven. [[Punna Mantaniputta]], I broke through to the [[Dhamma]]." | ||
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</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
[[Category:Ananda Sutta]] | [[Category:Ananda Sutta]] | ||
Latest revision as of 19:23, 11 April 2024
At Savatthi. There Ven. Ananda addressed the monks, "Friend monks!"
"Yes, friend," the monks responded to him.
Ven. Ananda said, "Friends, Ven. Punna Mantaniputta was very helpful to us when we were newly ordained. He exhorted us with this exhortation:
"'It's with possessiveness, friend Ananda, that there is "I am," not without possessiveness. And through possessiveness of what is there "I am," not without possessiveness? Through possessiveness of form there is "I am," not without possessiveness. Through possessiveness of feeling... perception... fabrications... Through possessiveness of consciousness there is "I am," not without possessiveness.
"'Just as if a young woman or a man youthful, fond of adornment, contemplating the image of her face in a mirror, pure & bright, or in a bowl of clear water, would look with possessiveness, not without possessiveness. In the same way, through possessiveness of form there is "I am," not without possessiveness. Through possessiveness of feeling... perception... fabrications... Through possessiveness of consciousness there is "I am," not without possessiveness.
"'What do you think, friend Ananda; Is form constant or inconstant?'
"'Inconstant, friend.'
"'And is that which is inconstant easeful or stressful?'
"'Stressful, friend.'
"'And is it fitting to regard what is inconstant, stressful, subject to change as: "This is mine. This is my self. This is what I am"?'
"'No, friend.'
"'... Is feeling constant or inconstant?'
"'Inconstant, friend.'...
"'... Is perception constant or inconstant?'
"'Inconstant, friend.'....
"'... Are fabrications constant or inconstant?'
"'Inconstant, friend.'...
"'What do you think, friend Ananda — Is consciousness constant or inconstant?'
"'Inconstant, friend.'
"'And is that which is inconstant easeful or stressful?'
"'Stressful, friend.'
"'And is it fitting to regard what is inconstant, stressful, subject to change as: "This is mine. This is my self. This is what I am"?'
"'No, friend.'
"'Thus, friend Ananda, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every form is to be seen as it actually is with right discernment as: "This is not mine. This is not my self. This is not what I am."
"'Any feeling whatsoever....
"'Any perception whatsoever....
"'Any fabrications whatsoever....
"'Any consciousness whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every consciousness is to be seen as it actually is with right discernment as: "This is not mine. This is not my self. This is not what I am."
"'Seeing thus, the instructed disciple of the noble ones grows disenchanted with form, disenchanted with feeling, disenchanted with perception, disenchanted with fabrications, disenchanted with consciousness. Through disenchantment, he becomes
dispassionate. Through dispassion, he is fully released. With full release, there is the knowledge, "Fully released." He discerns that "Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world."'
"Friends, Ven. Punna Mantaniputta was very helpful to us when we were newly ordained. He exhorted us with this exhortation. And when I had heard this Dhamma-explanation from Ven. Punna Mantaniputta, I broke through to the Dhamma."
</poem>
