Difference between revisions of "Spontaneously accomplished vidyadhara"
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− | '''Spontaneously accomplished vidyadhara''' (Tib. ''lhundrup rigdzin''; Wyl. ''lhun grub rig 'dzin'') — the last of the four vidyadhara levels, the very embodiment of the five buddha kayas, or buddhahood itself. According to Jikmé Lingpa, although the spontaneously accomplished vidyadhara is classified as the level of buddhahood, "nevertheless, there are still further levels to be attained as the nature of this stage reaches full strength."[1] | + | '''Spontaneously accomplished vidyadhara''' (Tib. ''lhundrup rigdzin''; Wyl. ''lhun grub rig 'dzin'') — the last of the four [[vidyadhara]] levels, the very embodiment of the five [[buddha]] [[kayas]], or [[buddhahood]] itself. According to [[Jikmé Lingpa]], although the spontaneously accomplished [[vidyadhara]] is classified as the level of [[buddhahood]], "nevertheless, there are still further levels to be attained as the nature of this stage reaches full strength."[1] |
Alternative Translations | Alternative Translations | ||
− | According to Chökyi Drakpa, a lhundrup rigdzin is a vidyadhara "who spontaneously accomplishes the benefit of self and others." Hence the Tibetan term can also be translated as 'spontaneously accomplishing vidyadhara'. | + | According to Chökyi Drakpa, a lhundrup rigdzin is a [[vidyadhara]] "who spontaneously accomplishes the benefit of self and others." Hence the [[Tibetan]] term can also be translated as 'spontaneously accomplishing [[vidyadhara]]'. |
holder of awareness of spontaneous presence | holder of awareness of spontaneous presence | ||
− | knowledge-holder of the spontaneous accomplishment (Tulku Thondup) | + | [[knowledge]]-holder of the spontaneous accomplishment (Tulku Thondup) |
− | spontaneously present knowledge holder | + | spontaneously present [[knowledge]] holder |
</poem> | </poem> | ||
{{R}} | {{R}} |
Revision as of 18:36, 25 June 2013
Spontaneously accomplished vidyadhara (Tib. lhundrup rigdzin; Wyl. lhun grub rig 'dzin) — the last of the four vidyadhara levels, the very embodiment of the five buddha kayas, or buddhahood itself. According to Jikmé Lingpa, although the spontaneously accomplished vidyadhara is classified as the level of buddhahood, "nevertheless, there are still further levels to be attained as the nature of this stage reaches full strength."[1]
Alternative Translations
According to Chökyi Drakpa, a lhundrup rigdzin is a vidyadhara "who spontaneously accomplishes the benefit of self and others." Hence the Tibetan term can also be translated as 'spontaneously accomplishing vidyadhara'.
holder of awareness of spontaneous presence
knowledge-holder of the spontaneous accomplishment (Tulku Thondup)
spontaneously present knowledge holder