Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Five false views"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
(Created page with "thumb|250px| <poem> five false views [五利使] (Jpn go-rishi ) According to The Treatise on the Establishment of the Consciousness-Only D...")
 
Line 1: Line 1:
 
[[File:Taki-gyo 8118084.jpg|thumb|250px|]]
 
[[File:Taki-gyo 8118084.jpg|thumb|250px|]]
 
<poem>  
 
<poem>  
five false views
+
'''[[five false views]]'''
 
[五利使] (Jpn go-rishi )
 
[五利使] (Jpn go-rishi )
  
     According to The Treatise on the Establishment of the Consciousness-Only Doctrine, the five views that, along with the five delusive inclinations, constitute the ten fundamental earthly desires. T'ient'ai (538-597) included these ten in the illusions of thought and desire, the first of the three categories of illusion.  
+
     According to The Treatise on the Establishment of the [[Consciousness-Only]] [[Doctrine]], the five views that, along with the five delusive inclinations, constitute the ten fundamental earthly [[desires]]. [[T'ient'ai]] (538-597) included these ten in the illusions of [[thought]] and [[desire]], the first of the three categories of {{Wiki|illusion}}.  
  
The five false views are:  
+
The [[five false views]] are:  
  
(1) Though the mind and body are no more than a temporary union of the five components, one regards them as possessing a self that is absolute; and though nothing in the universe can belong to an individual, one views one's mind and body as one's own possession;  
+
(1) Though the [[mind]] and {{Wiki|body}} are no more than a temporary union of the five components, one regards them as possessing a {{Wiki|self}} that is absolute; and though nothing in the {{Wiki|universe}} can belong to an individual, one views one's [[mind]] and {{Wiki|body}} as one's own possession;  
  
(2) the belief in one of two extremes concerning existence: that life ends with death, or that life persists after death in some eternal and unchanging form;  
+
(2) the belief in one of two extremes concerning {{Wiki|existence}}: that life ends with [[death]], or that {{Wiki|life}} persists after {{Wiki|death}} in some {{Wiki|eternal}} and unchanging {{Wiki|form}};  
  
 
(3) denial of the law of cause and effect;  
 
(3) denial of the law of cause and effect;  
  
(4) adhering to misconceptions and viewing them as truth, while regarding inferior views as superior; and  
+
(4) adhering to misconceptions and viewing them as {{Wiki|truth}}, while regarding inferior views as superior; and  
  
(5) viewing erroneous practices or precepts as the correct way to enlightenment.  
+
(5) viewing erroneous practices or precepts as the correct way to {{Wiki|enlightenment}}.  
  
See also earthly desires.
+
See also earthly [[desires]].
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}

Revision as of 01:04, 10 July 2013

Taki-gyo 8118084.jpg

 
five false views
[五利使] (Jpn go-rishi )

    According to The Treatise on the Establishment of the Consciousness-Only Doctrine, the five views that, along with the five delusive inclinations, constitute the ten fundamental earthly desires. T'ient'ai (538-597) included these ten in the illusions of thought and desire, the first of the three categories of illusion.

The five false views are:

(1) Though the mind and body are no more than a temporary union of the five components, one regards them as possessing a self that is absolute; and though nothing in the universe can belong to an individual, one views one's mind and body as one's own possession;

(2) the belief in one of two extremes concerning existence: that life ends with death, or that life persists after death in some eternal and unchanging form;

(3) denial of the law of cause and effect;

(4) adhering to misconceptions and viewing them as truth, while regarding inferior views as superior; and

(5) viewing erroneous practices or precepts as the correct way to enlightenment.

See also earthly desires.

Source

www.sgilibrary.org