Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Praising the Profundity of the Lotus Sutra"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
(Created page with "thumb|250px| <poem> '''Praising the Profundity of the Lotus Sutra''' [法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan ) A commentary on th...")
 
Line 1: Line 1:
 
[[File:Ear-train.jpg|thumb|250px|]]
 
[[File:Ear-train.jpg|thumb|250px|]]
 
<poem>
 
<poem>
'''Praising the Profundity of the Lotus Sutra'''
+
'''Praising the Profundity of the [[Lotus Sutra]]'''
 
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )
 
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )
  
     A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth.
+
     A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one vehicle teaching set forth in the [[sutra]] is a mere expedient, and that the three vehicle teaching represents the {{Wiki|truth}}.
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}

Revision as of 01:09, 10 July 2013

Ear-train.jpg

Praising the Profundity of the Lotus Sutra
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )

    A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth.

Source

www.sgilibrary.org