Difference between revisions of "Praising the Profundity of the Lotus Sutra"
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− | '''Praising the Profundity of the Lotus Sutra''' | + | '''Praising the Profundity of the [[Lotus Sutra]]''' |
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan ) | [法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan ) | ||
− | A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth. | + | A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one vehicle teaching set forth in the [[sutra]] is a mere expedient, and that the three vehicle teaching represents the {{Wiki|truth}}. |
</poem> | </poem> | ||
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Revision as of 01:09, 10 July 2013
Praising the Profundity of the Lotus Sutra
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )
A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth.