Difference between revisions of "Ten great scholars of the Consciousness-Only school"
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| − | '''ten great scholars of the Consciousness-Only school''' | + | '''[[ten great scholars of the Consciousness-Only school]]''' |
[唯識十大論師] (Jpn yuishiki-judai-ronji ) | [唯識十大論師] (Jpn yuishiki-judai-ronji ) | ||
| − | Ten Indian scholars who wrote commentaries on Vasubandhu's Thirty-Stanza Treatise on the Consciousness-Only Doctrine. | + | Ten Indian {{Wiki|scholars}} who wrote commentaries on [[Vasubandhu]]'s Thirty-Stanza Treatise on the [[Consciousness-Only]] [[Doctrine]]. |
They are: | They are: | ||
| − | Dharmapala, | + | [[Dharmapala]], |
| − | Gunamati, | + | [[Gunamati]], |
| − | Sthiramati, | + | [[Sthiramati]], |
| − | Bandhushri, | + | [[Bandhushri]], |
| − | Nanda, | + | [[Nanda]], |
| − | Shuddhachandra, | + | [[Shuddhachandra]], |
| − | Chitrabhana, | + | [[Chitrabhana]], |
| − | Visheshamitra, | + | [[Visheshamitra]], |
Jinaputra, | Jinaputra, | ||
| − | and Jnanachandra. | + | and [[Jnanachandra]]. |
| − | The Treatise on the Establishment of the Consciousness-Only Doctrine, the Chinese version of Dharmapala's commentary on the above treatise, also introduces interpretations on the same work by the other nine scholars. | + | The Treatise on the Establishment of the [[Consciousness-Only]] [[Doctrine]], the Chinese version of [[Dharmapala]]'s commentary on the above treatise, also introduces interpretations on the same work by the other nine scholars. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 02:04, 10 July 2013
ten great scholars of the Consciousness-Only school
[唯識十大論師] (Jpn yuishiki-judai-ronji )
Ten Indian scholars who wrote commentaries on Vasubandhu's Thirty-Stanza Treatise on the Consciousness-Only Doctrine.
They are:
Dharmapala,
Gunamati,
Sthiramati,
Bandhushri,
Nanda,
Shuddhachandra,
Chitrabhana,
Visheshamitra,
Jinaputra,
and Jnanachandra.
The Treatise on the Establishment of the Consciousness-Only Doctrine, the Chinese version of Dharmapala's commentary on the above treatise, also introduces interpretations on the same work by the other nine scholars.
