Difference between revisions of "Metaphysics"
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Prior to the modern history of [[science]], [[scientific]] questions were addressed as a part of [[metaphysics]] known as natural [[philosophy]]. Originally, the term "[[science]]" (Latin scientia) simply meant "[[knowledge]]". The [[scientific method]], however, transformed natural [[philosophy]] into an [[empirical]] activity deriving from experiment unlike the rest of [[philosophy]]. By the end of the 18th century, it had begun to be called "[[science]]" to distinguish it from [[philosophy]]. Thereafter, metaphysics denoted [[philosophical]] enquiry of a non-[[empirical]] character into the nature of existence. Some [[philosophers]] of science, such as the neo-positivists, say that natural science rejects the study of [[metaphysics]], while other [[philosophers]] of [[science]] strongly disagree. | Prior to the modern history of [[science]], [[scientific]] questions were addressed as a part of [[metaphysics]] known as natural [[philosophy]]. Originally, the term "[[science]]" (Latin scientia) simply meant "[[knowledge]]". The [[scientific method]], however, transformed natural [[philosophy]] into an [[empirical]] activity deriving from experiment unlike the rest of [[philosophy]]. By the end of the 18th century, it had begun to be called "[[science]]" to distinguish it from [[philosophy]]. Thereafter, metaphysics denoted [[philosophical]] enquiry of a non-[[empirical]] character into the nature of existence. Some [[philosophers]] of science, such as the neo-positivists, say that natural science rejects the study of [[metaphysics]], while other [[philosophers]] of [[science]] strongly disagree. | ||
| − | The word "[[metaphysics]]" derives from the Greek words μετά (metá) ("beyond", "upon" or "after") and φυσικά (physiká) ("physics"). | + | The word "[[metaphysics]] " derives from the [[Wikipedia:Greek|Greek]] words μετά (metá) ("beyond", "upon" or "after") and φυσικά (physiká) ("physics"). It was first used as the title for several of Aristotle's works, because they were usually anthologized after the works on physics in complete editions. The prefix meta- ("beyond") indicates that these works come "after" the chapters on physics. However, Aristotle himself did not call the subject of these books "[[Metaphysics]] ": he referred to it as "first [[philosophy]] ." The editor of {{Wiki|Aristotle}}'s works, Andronicus of Rhodes, is [[thought]] to have placed the books on first [[philosophy]] right after another work, Physics, and called them τὰ μετὰ τὰ φυσικὰ βιβλία (ta meta ta physika biblia) or "the books that come after the [books on] physics". This was misread by Latin scholiasts, who [[thought]] it meant "the science of what is beyond the [[physical]] ". However, once the name was given, the commentators sought to find intrinsic reasons for its appropriateness. For instance, it was understood to mean "the science of the [[world]] beyond nature" (phusis in [[Wikipedia:Greek|Greek]] ), that is, the science of the immaterial. Again, it was understood to refer to the chronological or pedagogical order among our [[philosophical]] studies, so that the "[[metaphysical]] sciences" would mean "those that we study after having mastered the sciences that deal with the [[physical]] [[world]] " (St. {{Wiki|Thomas Aquinas}}, "In Lib, Boeth. de Trin.", V, 1). |
| − | There is a widespread use of the term in current popular literature which replicates this error, i.e. that metaphysical means spiritual non-physical: thus, "metaphysical healing" means healing by means of remedies that are not physical. | + | There is a widespread use of the term in current popular literature which replicates this error, i.e. that [[metaphysical]] means [[spiritual]] non-[[physical]] : thus, "[[metaphysical]] [[healing]] " means [[healing]] by means of remedies that are not [[physical]] . |
</poem> | </poem> | ||
{{W}} | {{W}} | ||
[[Category:Buddhist Philosophy]] | [[Category:Buddhist Philosophy]] | ||
Revision as of 02:30, 22 July 2013
Metaphysics is a traditional branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:
What is there?
What is it like?
A person who studies metaphysics is called a metaphysicist or a metaphysician. The metaphysician attempts to clarify the fundamental notions by which people understand the world, e.g., existence, objects and their properties, space and time, cause and effect, and possibility. A central branch of metaphysics is ontology, the investigation into the basic categories of being and how they relate to each other. Another central branch of metaphysics is cosmology, the study of the origin (if it had one), fundamental structure, nature, and dynamics of the universe.
Prior to the modern history of science, scientific questions were addressed as a part of metaphysics known as natural philosophy. Originally, the term "science" (Latin scientia) simply meant "knowledge". The scientific method, however, transformed natural philosophy into an empirical activity deriving from experiment unlike the rest of philosophy. By the end of the 18th century, it had begun to be called "science" to distinguish it from philosophy. Thereafter, metaphysics denoted philosophical enquiry of a non-empirical character into the nature of existence. Some philosophers of science, such as the neo-positivists, say that natural science rejects the study of metaphysics, while other philosophers of science strongly disagree.
The word "metaphysics " derives from the Greek words μετά (metá) ("beyond", "upon" or "after") and φυσικά (physiká) ("physics"). It was first used as the title for several of Aristotle's works, because they were usually anthologized after the works on physics in complete editions. The prefix meta- ("beyond") indicates that these works come "after" the chapters on physics. However, Aristotle himself did not call the subject of these books "Metaphysics ": he referred to it as "first philosophy ." The editor of Aristotle's works, Andronicus of Rhodes, is thought to have placed the books on first philosophy right after another work, Physics, and called them τὰ μετὰ τὰ φυσικὰ βιβλία (ta meta ta physika biblia) or "the books that come after the [books on] physics". This was misread by Latin scholiasts, who thought it meant "the science of what is beyond the physical ". However, once the name was given, the commentators sought to find intrinsic reasons for its appropriateness. For instance, it was understood to mean "the science of the world beyond nature" (phusis in Greek ), that is, the science of the immaterial. Again, it was understood to refer to the chronological or pedagogical order among our philosophical studies, so that the "metaphysical sciences" would mean "those that we study after having mastered the sciences that deal with the physical world " (St. Thomas Aquinas, "In Lib, Boeth. de Trin.", V, 1).
There is a widespread use of the term in current popular literature which replicates this error, i.e. that metaphysical means spiritual non-physical : thus, "metaphysical healing " means healing by means of remedies that are not physical .
