Difference between revisions of "The Heart Sutra"
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| + | When avalokitesvara bodhisattva is practising the profound Prajna-paramita, he sees and illuminates to the emptiness of the five skandhas, and this attains deliverance from all suffering. Sariputra, form/matter is not different from emptiness, and emptiness is not different from form/matter. Form/matter is emptiness and emptiness is form/matter. So too are sensation, perception, mental fabrications and consciousness. | ||
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| − | + | Sariputra, all dharmas are marked with emptiness. They do not appear or disappear, are not tainted or pure, do not increase or decrease. Therefore, in emptiness no form, no feelings, perceptions, impulses, consciousness. No eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of mind, no realm of eyes, and so forth until no realm of mind consciousness. No ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain. | |
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| − | : | + | Because there is nothing obtainable, bodhisattvas through the reliance on prajna-paramita have no attachment and hindrance in their minds. Because there is no more attachment and hindrance, there is no more fear, and far away from erroneous views and wishful thinking; ultimately: the final nirvana. Buddhas of the past, present, and future all rely on prajna-paramita to attain annutara-samyak-sambodhi (Consummation of Incomparable Enlightenment). |
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| − | + | Therefore, realize that prajna-paramita is the great wondrous mantra, the great radiant mantra, the unsurpassed mantra, and the unequalled mantra. It can eradicate all suffering, and it is genuine and not false. Therefore, utter the prajna-paramita mantra--Chant: Gate Gate Paragate Parasmagate Bodhisvaha (gone gone totally gone totally completely gone enlightened so be it). | |
| − | + | ==References== | |
| + | [http://www.abu.nb.ca/courses/grphil/ephil/Diamd.htm abu.nb.ca] | ||
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| + | [[Category:Sutras]] | ||
Revision as of 04:02, 23 October 2012
When avalokitesvara bodhisattva is practising the profound Prajna-paramita, he sees and illuminates to the emptiness of the five skandhas, and this attains deliverance from all suffering. Sariputra, form/matter is not different from emptiness, and emptiness is not different from form/matter. Form/matter is emptiness and emptiness is form/matter. So too are sensation, perception, mental fabrications and consciousness.
Sariputra, all dharmas are marked with emptiness. They do not appear or disappear, are not tainted or pure, do not increase or decrease. Therefore, in emptiness no form, no feelings, perceptions, impulses, consciousness. No eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of mind, no realm of eyes, and so forth until no realm of mind consciousness. No ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain.
Because there is nothing obtainable, bodhisattvas through the reliance on prajna-paramita have no attachment and hindrance in their minds. Because there is no more attachment and hindrance, there is no more fear, and far away from erroneous views and wishful thinking; ultimately: the final nirvana. Buddhas of the past, present, and future all rely on prajna-paramita to attain annutara-samyak-sambodhi (Consummation of Incomparable Enlightenment).
Therefore, realize that prajna-paramita is the great wondrous mantra, the great radiant mantra, the unsurpassed mantra, and the unequalled mantra. It can eradicate all suffering, and it is genuine and not false. Therefore, utter the prajna-paramita mantra--Chant: Gate Gate Paragate Parasmagate Bodhisvaha (gone gone totally gone totally completely gone enlightened so be it).
