Difference between revisions of "Bodhisattvabhūmi Śāstra"
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| − | '''Bodhisattvabhūmi Śāstra'''; The sixteenth section of the Yogācārabhūmi Śāstra. Attributed to Asaṇga or Maitreyanātha, the work deals in detail with the entire career and training of a [[Bodhisattva]]. It comprises four parts; | + | '''[[Bodhisattvabhūmi Śāstra]]'''; The sixteenth section of the [[Yogācārabhūmi]] [[Śāstra]]. Attributed to Asaṇga or Maitreyanātha, the work deals in detail with the entire career and training of a [[Bodhisattva]]. It comprises four parts; |
(1) the Adhāra-yoga-sthāna in 29 chapters covering the main features and practices of a [[Bodhisattva]]'s training; | (1) the Adhāra-yoga-sthāna in 29 chapters covering the main features and practices of a [[Bodhisattva]]'s training; | ||
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(3) the Adhāra-niṣṭhā-yoga-sthāna in six chapters dealing with the outcome of the training; and | (3) the Adhāra-niṣṭhā-yoga-sthāna in six chapters dealing with the outcome of the training; and | ||
| − | (4) the Anukrama which summarizes the stages of the [[Bodhisattva]]'s path in sequence. | + | (4) the Anukrama which summarizes the stages of the [[Bodhisattva]]'s [[path]] in sequence. |
| − | The work survives in [[Sanskrit]] as well as Tibetan, Chinese, and Mongolian translations. | + | The work survives in [[Sanskrit]] as well as [[Tibetan]], {{Wiki|Chinese}}, and {{Wiki|Mongolian}} translations. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 02:09, 28 August 2013
Bodhisattvabhūmi Śāstra; The sixteenth section of the Yogācārabhūmi Śāstra. Attributed to Asaṇga or Maitreyanātha, the work deals in detail with the entire career and training of a Bodhisattva. It comprises four parts;
(1) the Adhāra-yoga-sthāna in 29 chapters covering the main features and practices of a Bodhisattva's training;
(2) the Adhāra-Anuyoga-sthāna in four chapters covering the subsidiary practices;
(3) the Adhāra-niṣṭhā-yoga-sthāna in six chapters dealing with the outcome of the training; and
(4) the Anukrama which summarizes the stages of the Bodhisattva's path in sequence.
The work survives in Sanskrit as well as Tibetan, Chinese, and Mongolian translations.
