Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Consciousness"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
Line 1: Line 1:
 
[[File:Skandhas 01.jpg|thumb|250px|]]
 
[[File:Skandhas 01.jpg|thumb|250px|]]
'''[[Consciousness]]''' is the quality or state of being aware of an {{Wiki|external}} object or something within oneself. It has been defined as: {{Wiki|subjectivity}}, awareness, sentience, the ability to {{Wiki|experience}} or to feel, wakefulness, having a sense of selfhood, and the executive control system of the [[mind]]. Despite the difficulty in definition, many [[philosophers]] believe that there is a broadly shared underlying intuition about what [[consciousness]] is. As {{Wiki|Max Velmans}} and {{Wiki|Susan Schneider}} wrote in The Blackwell Companion to [[Consciousness]]: "Anything that we are aware of at a given moment forms part of our [[consciousness]], making conscious {{Wiki|experience}} at once the most familiar and most [[mysterious]] aspect of our lives."
+
'''[[Consciousness]]''' is the quality or [[state of being]] aware of an {{Wiki|external}} [[object]] or something within oneself. It has been defined as: {{Wiki|subjectivity}}, [[awareness]], [[sentience]], the ability to {{Wiki|experience}} or [[to feel]], wakefulness, having a [[sense]] of [[selfhood]], and the executive control system of the [[mind]]. Despite the difficulty in definition, many [[philosophers]] believe that there is a broadly shared underlying {{Wiki|intuition}} about what [[consciousness]] is. As {{Wiki|Max Velmans}} and {{Wiki|Susan Schneider}} wrote in The Blackwell Companion to [[Consciousness]]: "Anything that we are aware of at a given moment forms part of our [[consciousness]], making [[conscious]] {{Wiki|experience}} at once the most familiar and most [[mysterious]] aspect of our [[lives]]."
  
[[Philosophers]] since the time of {{Wiki|Descartes}} and {{Wiki|Locke}} have struggled to comprehend the nature of [[consciousness]] and pin down its essential properties. Issues of concern in the [[philosophy]] of [[consciousness]] include whether the concept is fundamentally valid; whether [[consciousness]] can ever be explained mechanistically; whether non-human [[consciousness]] exists and if so how it can be recognized; how [[consciousness]] relates to [[Language]]; whether [[consciousness]] can be understood in a way that does not require a {{Wiki|dualistic}} {{Wiki|distinction}} between [[mental]] and [[physical]] states or properties; and whether it may ever be possible for computers or robots to be [[conscious]].
+
[[Philosophers]] since the [[time]] of {{Wiki|Descartes}} and {{Wiki|Locke}} have struggled to comprehend the nature of [[consciousness]] and pin down its [[essential]] properties. Issues of [[concern]] in the [[philosophy]] of [[consciousness]] include whether the {{Wiki|concept}} is fundamentally valid; whether [[consciousness]] can ever be explained mechanistically; whether {{Wiki|non-human}} [[consciousness]] [[exists]] and if so how it can be recognized; how [[consciousness]] relates to [[Language]]; whether [[consciousness]] can be understood in a way that does not require a {{Wiki|dualistic}} {{Wiki|distinction}} between [[mental]] and [[physical]] states or properties; and whether it may ever be possible for computers or robots to be [[conscious]].
  
At one time [[consciousness]] was viewed with {{Wiki|skepticism}} by many [[scientists]], but in recent years it has become a significant topic of research in [[psychology]] and {{Wiki|neuroscience}}. The primary focus is on understanding what it means {{Wiki|biologically}} and [[psychologically]] for [[Information]] to be present in [[consciousness]]—that is, on determining the {{Wiki|neural}} and [[psychological]] correlates of [[consciousness]]. The majority of experimental studies assess [[consciousness]] by asking {{Wiki|human}} {{Wiki|subjects}} for a {{Wiki|verbal}} report of their {{Wiki|experiences}} (e.g., "tell me if you notice anything when I do this"). Issues of [[Interest]] include [[phenomena]] such as {{Wiki|subliminal}} [[Perception]], blindsight, {{Wiki|denial}} of {{Wiki|impairment}}, and altered states of [[consciousness]] produced by {{Wiki|psychoactive}} [[Drugs]] or [[spiritual]] or [[meditative]] techniques.
+
At one [[time]] [[consciousness]] was viewed with {{Wiki|skepticism}} by many [[scientists]], but in recent years it has become a significant topic of research in [[psychology]] and {{Wiki|neuroscience}}. The [[primary]] focus is on understanding what it means {{Wiki|biologically}} and [[psychologically]] for [[Information]] to be present in [[consciousness]]—that is, on determining the {{Wiki|neural}} and [[psychological]] correlates of [[consciousness]]. The majority of experimental studies assess [[consciousness]] by asking {{Wiki|human}} {{Wiki|subjects}} for a {{Wiki|verbal}} report of their {{Wiki|experiences}} (e.g., "tell me if you [[notice]] anything when I do this"). Issues of [[Interest]] include [[phenomena]] such as {{Wiki|subliminal}} [[Perception]], {{Wiki|blindsight}}, {{Wiki|denial}} of {{Wiki|impairment}}, and altered states of [[consciousness]] produced by {{Wiki|psychoactive}} [[Drugs]] or [[spiritual]] or [[meditative]] techniques.
  
In {{Wiki|medicine}}, [[consciousness]] is assessed by observing a {{Wiki|patient}}'s arousal and responsiveness, and can be seen as a {{Wiki|continuum}} of states ranging from full alertness and comprehension, through {{Wiki|disorientation}}, {{Wiki|delirium}}, loss of meaningful {{Wiki|communication}}, and finally loss of movement in response to painful {{Wiki|stimuli}}. Issues of practical concern include how the presence of [[consciousness]] can be assessed in severely ill, {{Wiki|comatose}}, or {{Wiki|anesthetized}} people, and how to treat conditions in which [[consciousness]] is impaired or disrupt.
+
In {{Wiki|medicine}}, [[consciousness]] is assessed by observing a {{Wiki|patient}}'s arousal and responsiveness, and can be seen as a {{Wiki|continuum}} of states ranging from full [[alertness]] and [[comprehension]], through {{Wiki|disorientation}}, {{Wiki|delirium}}, loss of meaningful {{Wiki|communication}}, and finally loss of movement in response to [[painful]] {{Wiki|stimuli}}. Issues of practical [[concern]] include how the presence of [[consciousness]] can be assessed in severely ill, {{Wiki|comatose}}, or {{Wiki|anesthetized}} [[people]], and how to treat [[conditions]] in which [[consciousness]] is impaired or disrupt.
 
{{W}}
 
{{W}}
 
[[Category:Buddhist Terms]]
 
[[Category:Buddhist Terms]]
 
[[Category:Consciousness]]
 
[[Category:Consciousness]]

Revision as of 16:17, 29 August 2013

Skandhas 01.jpg

Consciousness is the quality or state of being aware of an external object or something within oneself. It has been defined as: subjectivity, awareness, sentience, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is. As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."

Philosophers since the time of Descartes and Locke have struggled to comprehend the nature of consciousness and pin down its essential properties. Issues of concern in the philosophy of consciousness include whether the concept is fundamentally valid; whether consciousness can ever be explained mechanistically; whether non-human consciousness exists and if so how it can be recognized; how consciousness relates to Language; whether consciousness can be understood in a way that does not require a dualistic distinction between mental and physical states or properties; and whether it may ever be possible for computers or robots to be conscious.

At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology and neuroscience. The primary focus is on understanding what it means biologically and psychologically for Information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of Interest include phenomena such as subliminal Perception, blindsight, denial of impairment, and altered states of consciousness produced by psychoactive Drugs or spiritual or meditative techniques.

In medicine, consciousness is assessed by observing a patient's arousal and responsiveness, and can be seen as a continuum of states ranging from full alertness and comprehension, through disorientation, delirium, loss of meaningful communication, and finally loss of movement in response to painful stimuli. Issues of practical concern include how the presence of consciousness can be assessed in severely ill, comatose, or anesthetized people, and how to treat conditions in which consciousness is impaired or disrupt.

Source

Wikipedia:Consciousness