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Difference between revisions of "Two kinds of hindrances"

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[[File:Luangtama Anusati.jpg|thumb|250px|]]
 
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'''two kinds of hindrances''' (二障).
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  [[two kinds of hindrances]] ([[二障]]).
     A. (1) [[Affliction]] hindrances (煩惱障), which lead to another two kinds of hindrances, [[Evil]] karmas and corresponding requitals (see [[Three kinds of hindrances]]); (2) hindrances to [[Wisdom]]-[[Knowledge]] (jñeyāvaraṇa, 智障), which are one’s ground-abiding [[Ignorance]] (住地無明), the deep-rooted [[Ignorance]] (根本無明).
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     B. (1) [[Affliction]] hindrances as in A (1); (2) hindrances to [[Liberation]], which prevent one from attaining the [[Samādhi]] of Total Suspension of Sensory Reception and [[Perception]].
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     A. (1) [[Affliction hindrances]] (煩惱障), which lead to another two kinds of [[hindrances]], [[Evil]] [[karmas]] and corresponding requitals (see [[Three kinds of hindrances]]);  
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(2) [[hindrances to Wisdom-Knowledge]] ([[jñeyāvaraṇa]], ([[智障]]), which are one’s [[ground-abiding Ignorance]] ([[住地無明]]), the [[deep-rooted Ignorance]] ([[根本無明]]).
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     B. (1) [[Affliction hindrances]]as in A (1);  
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  (2) [[hindrances]] to [[Liberation]], which prevent one from attaining the [[Samādhi]] of Total [[Suspension]] of Sensory Reception and [[Perception]].
 
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Revision as of 12:29, 31 August 2013

Luangtama Anusati.jpg

  two kinds of hindrances (二障).

     A. (1) Affliction hindrances (煩惱障), which lead to another two kinds of hindrances, Evil karmas and corresponding requitals (see Three kinds of hindrances);

 (2) hindrances to Wisdom-Knowledge (jñeyāvaraṇa, (智障), which are one’s ground-abiding Ignorance (住地無明), the deep-rooted Ignorance (根本無明).

     B. (1) Affliction hindrancesas in A (1);

  (2) hindrances to Liberation, which prevent one from attaining the Samādhi of Total Suspension of Sensory Reception and Perception.

Source

www.sutrasmantras.info