Difference between revisions of "Anuttarayoga Tantra by Alexander Berzin"
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[[File:5Wisdoms.jpg|thumb|250px|]] | [[File:5Wisdoms.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | Anuttarayoga Tantra | + | [[Anuttarayoga Tantra]] |
| − | Anuttarayoga, the fourth class of tantra, has five Buddha-family traits: | + | Anuttarayoga, the fourth class of [[tantra]], has five Buddha-family traits: |
| − | The Tathagata family (represented by a wheel), with the main Buddha-figure Vairochana. | + | The [[Tathagata]] family (represented by a [[wheel]]), with the main Buddha-figure [[Vairochana]]. |
| − | The jewel family, with the main Buddha-figure Ratnasambhava. | + | The [[jewel]] family, with the main Buddha-figure [[Ratnasambhava]]. |
| − | The lotus family, with the main Buddha-figures Amitabha and Avalokiteshvara. | + | The [[lotus]] family, with the main Buddha-figures [[Amitabha]] and [[Avalokiteshvara]]. |
| − | The karma family (represented by a sword), with the main Buddha-figures Amoghasiddhi and Tara. | + | The [[karma]] family (represented by a sword), with the main Buddha-figures [[Amoghasiddhi]] and [[Tara]]. |
| − | The vajra family, with the main Buddha-figure Akshobhya. | + | The [[vajra]] family, with the main Buddha-figure [[Akshobhya]]. |
On the broadest level: | On the broadest level: | ||
| − | Vairochana represents body. | + | [[Vairochana]] represents [[body]]. |
| − | Ratnasambhava represents good qualities. | + | [[Ratnasambhava]] represents good qualities. |
| − | Amitabha represents speech. | + | [[Amitabha]] represents [[speech]]. |
| − | Amoghasiddhi represents actions. | + | [[Amoghasiddhi]] represents [[actions]]. |
| − | Akshobhya represents mind. | + | [[Akshobhya]] represents [[mind]]. |
| − | In terms of the five aggregate factors of our experience (five aggregates), as presented according to The Guhyasamaja Tantra, and with colors and directions in the Guhyasamaja mandala assigned accordingly: | + | In terms of the five [[aggregate]] factors of our [[experience]] ([[five aggregates]]), as presented according to The [[Guhyasamaja Tantra]], and with colors and [[directions]] in the [[Guhyasamaja]] [[mandala]] assigned accordingly: |
| − | Vairochana (white, east) represents the aggregate of forms of physical phenomena. | + | [[Vairochana]] (white, east) represents the [[aggregate]] of [[forms]] of [[physical phenomena]]. |
| − | Ratnasambhava (yellow, south) represents the aggregate of feelings of levels of happiness. | + | [[Ratnasambhava]] (yellow, south) represents the [[aggregate]] of [[feelings]] of levels of [[happiness]]. |
| − | Amitabha (red, west) represents the aggregate of distinguishing (recognition). | + | [[Amitabha]] (red, west) represents the [[aggregate]] of distinguishing ([[recognition]]). |
| − | Amoghasiddhi (green, north) represents the aggregate of other affecting variables (karmic formations, volitions). | + | [[Amoghasiddhi]] (green, north) represents the [[aggregate]] of other affecting variables ([[karmic]] formations, [[Wikipedia:Volition (psychology)|volitions]]). |
| − | Akshobhya (blue, center) represents the aggregate of types of consciousness. | + | [[Akshobhya]] ([[blue]], center) represents the [[aggregate]] of types of [[consciousness]]. |
| − | In terms of the aggregate of forms of physical phenomena (body), the five Buddha-families are associated with the five elements: | + | In terms of the [[aggregate]] of [[forms]] of [[physical phenomena]] ([[body]]), the five Buddha-families are associated with the [[five elements]]: |
| − | The Vairochana family represents earth. | + | The [[Vairochana]] family represents [[earth]]. |
| − | The Ratnasambhava family represents water. | + | The [[Ratnasambhava]] family represents [[water]]. |
| − | The Amitabha family represents fire. | + | The [[Amitabha]] family represents [[fire]]. |
| − | The Amoghasiddhi family represents wind. | + | The [[Amoghasiddhi]] family represents wind. |
| − | The Akshobhya family represents space. | + | The [[Akshobhya]] family represents [[space]]. |
| − | In terms of the aggregate of types of consciousness (mind): | + | In terms of the [[aggregate]] of types of [[consciousness]] ([[mind]]): |
| − | The Vairochana family represents eye consciousness. | + | The [[Vairochana]] family represents [[eye consciousness]]. |
| − | The Ratnasambhava family represents ear consciousness. | + | The [[Ratnasambhava]] family represents [[ear consciousness]]. |
| − | The Amitabha family represents nose consciousness. | + | The [[Amitabha]] family represents {{Wiki|nose}} [[consciousness]]. |
| − | The Amoghasiddhi family represents tongue consciousness. | + | The [[Amoghasiddhi]] family represents {{Wiki|tongue}} [[consciousness]]. |
| − | The Akshobhya family represents body consciousness. | + | The [[Akshobhya]] family represents [[body]] [[consciousness]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 23:38, 3 September 2013
Anuttarayoga Tantra
Anuttarayoga, the fourth class of tantra, has five Buddha-family traits:
The Tathagata family (represented by a wheel), with the main Buddha-figure Vairochana.
The jewel family, with the main Buddha-figure Ratnasambhava.
The lotus family, with the main Buddha-figures Amitabha and Avalokiteshvara.
The karma family (represented by a sword), with the main Buddha-figures Amoghasiddhi and Tara.
The vajra family, with the main Buddha-figure Akshobhya.
On the broadest level:
Vairochana represents body.
Ratnasambhava represents good qualities.
Amitabha represents speech.
Amoghasiddhi represents actions.
Akshobhya represents mind.
In terms of the five aggregate factors of our experience (five aggregates), as presented according to The Guhyasamaja Tantra, and with colors and directions in the Guhyasamaja mandala assigned accordingly:
Vairochana (white, east) represents the aggregate of forms of physical phenomena.
Ratnasambhava (yellow, south) represents the aggregate of feelings of levels of happiness.
Amitabha (red, west) represents the aggregate of distinguishing (recognition).
Amoghasiddhi (green, north) represents the aggregate of other affecting variables (karmic formations, volitions).
Akshobhya (blue, center) represents the aggregate of types of consciousness.
In terms of the aggregate of forms of physical phenomena (body), the five Buddha-families are associated with the five elements:
The Vairochana family represents earth.
The Ratnasambhava family represents water.
The Amitabha family represents fire.
The Amoghasiddhi family represents wind.
The Akshobhya family represents space.
In terms of the aggregate of types of consciousness (mind):
The Vairochana family represents eye consciousness.
The Ratnasambhava family represents ear consciousness.
The Amitabha family represents nose consciousness.
The Amoghasiddhi family represents tongue consciousness.
The Akshobhya family represents body consciousness.
