Difference between revisions of "Chulapanthaka"
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| − | '''Chudapanthaka''' | + | '''[[Chudapanthaka]]''' |
| − | [周利槃特] (Skt; Pali Chulapanthaka; Jpn Shurihan-doku) | + | [周利槃特] (Skt; [[Pali]] Chulapanthaka; Jpn Shurihan-doku) |
| − | The younger of two brothers who were followers of Shakyamuni Buddha. The Sanskrit word chuda means small, and panthaka, produced on the way. The elder brother, Mahapanthaka (maha meaning great), was clever, but Chudapanthaka was slow by nature. According to one account, they were the sons of a Brahman living in Shravasti. When Mahapanthaka was born, the Brahman, praying for his son's health and longevity, had him placed by the side of a main road so that a passing religious practitioner blessed him. When Chudapanthaka was born, he gave the same instructions to the maidservant, but she put the baby by the side of an alley. According to another account, the daughter of a wealthy man had relations with a servant and ran away with him. Later she became pregnant and wanted to return home. On her way home, she bore a son, Mahapanthaka, on the roadside. Later she gave birth to her second son, Chudapanthaka, again on the roadside. Chudapanthaka was instructed in the Buddha's teachings by his brother who had renounced secular life and attained the state of arhat. | + | The younger of two brothers who were followers of [[Shakyamuni Buddha]]. The [[Sanskrit]] [[word]] chuda means small, and [[panthaka]], produced on the way. The elder brother, Mahapanthaka ([[maha]] meaning great), was clever, but [[Chudapanthaka]] was slow by [[nature]]. According to one account, they were the sons of a [[Brahman]] living in [[Shravasti]]. When Mahapanthaka was born, the [[Brahman]], praying for his son's health and longevity, had him placed by the side of a main road so that a passing [[religious]] practitioner blessed him. When [[Chudapanthaka]] was born, he gave the same instructions to the maidservant, but she put the baby by the side of an alley. According to another account, the daughter of a wealthy man had relations with a servant and ran away with him. Later she became pregnant and wanted to return home. On her way home, she bore a son, Mahapanthaka, on the roadside. Later she gave [[birth]] to her second son, [[Chudapanthaka]], again on the roadside. [[Chudapanthaka]] was instructed in the [[Buddha's teachings]] by his brother who had renounced secular [[life]] and attained the state of [[arhat]]. |
| − | Consequently, Chudapanthaka also renounced secular life and became a monk. According to the Increasing by One Agama Sutra, Shakyamuni attempted to have Chudapanthaka memorize and recite the words "sweeping broom" in order for him to realize that the sweeping of dust signifies expiating defilements in life. Chudapanthaka could not memorize these two words, however. Whenever he tried to say the phrase, he forgot either "sweeping" or "broom." He finally understood the true intent of the Buddha's instruction, however, awakening to the way to expiate defilements, and became an arhat.The Stories of the Words of Truth Sutra states that Chudapanthaka was so dull-witted that, though instructed by five hundred arhats for three years, he was unable to learn even a single verse of the Buddhist teachings. Taking pity on him, the Buddha gave him a verse to learn, which states that, by guarding one's speech, governing one's mind, and not committing any wrong deeds, one will surely attain liberation, and explained its meaning to Chudapanthaka. Finally Chudapanthaka attained an awakening and reached the state of arhat. According to still another account, Chudapanthaka was taught a single verse of the teachings by his brother. Because he was unable to memorize it even in the span of four months, the brother considered Chudapanthaka too inept to learn the Buddha's teachings and decided to have him return to secular life, expelling him from the monastery. At that time, Shakyamuni offered instructions to Chudapanthaka, who earnestly followed them until he attained the state of arhat. | + | Consequently, [[Chudapanthaka]] also renounced secular [[life]] and became a [[monk]]. According to the Increasing by One [[Agama Sutra]], [[Shakyamuni]] attempted to have [[Chudapanthaka]] memorize and recite the words "sweeping broom" in [[order]] for him to realize that the sweeping of dust signifies expiating [[defilements]] in [[life]]. [[Chudapanthaka]] could not memorize these two words, however. Whenever he tried to say the phrase, he forgot either "sweeping" or "broom." He finally understood the true intent of the [[Buddha's]] instruction, however, [[awakening]] to the way to expiate [[defilements]], and became an arhat.The Stories of the Words of [[Truth]] [[Sutra]] states that [[Chudapanthaka]] was so dull-witted that, though instructed by five hundred [[arhats]] for three years, he was unable to learn even a single verse of the [[Buddhist teachings]]. Taking pity on him, the [[Buddha]] gave him a verse to learn, which states that, by guarding one's [[speech]], governing one's [[mind]], and not committing any wrong [[deeds]], one will surely attain [[liberation]], and explained its meaning to [[Chudapanthaka]]. Finally [[Chudapanthaka]] attained an [[awakening]] and reached the state of [[arhat]]. According to still another account, [[Chudapanthaka]] was taught a single verse of the teachings by his brother. Because he was unable to memorize it even in the span of four months, the brother considered [[Chudapanthaka]] too inept to learn the [[Buddha's teachings]] and decided to have him return to secular [[life]], expelling him from the [[monastery]]. At that [[time]], [[Shakyamuni]] [[offered]] instructions to [[Chudapanthaka]], who earnestly followed them until he attained the state of [[arhat]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 02:15, 4 September 2013
Chudapanthaka
[周利槃特] (Skt; Pali Chulapanthaka; Jpn Shurihan-doku)
The younger of two brothers who were followers of Shakyamuni Buddha. The Sanskrit word chuda means small, and panthaka, produced on the way. The elder brother, Mahapanthaka (maha meaning great), was clever, but Chudapanthaka was slow by nature. According to one account, they were the sons of a Brahman living in Shravasti. When Mahapanthaka was born, the Brahman, praying for his son's health and longevity, had him placed by the side of a main road so that a passing religious practitioner blessed him. When Chudapanthaka was born, he gave the same instructions to the maidservant, but she put the baby by the side of an alley. According to another account, the daughter of a wealthy man had relations with a servant and ran away with him. Later she became pregnant and wanted to return home. On her way home, she bore a son, Mahapanthaka, on the roadside. Later she gave birth to her second son, Chudapanthaka, again on the roadside. Chudapanthaka was instructed in the Buddha's teachings by his brother who had renounced secular life and attained the state of arhat.
Consequently, Chudapanthaka also renounced secular life and became a monk. According to the Increasing by One Agama Sutra, Shakyamuni attempted to have Chudapanthaka memorize and recite the words "sweeping broom" in order for him to realize that the sweeping of dust signifies expiating defilements in life. Chudapanthaka could not memorize these two words, however. Whenever he tried to say the phrase, he forgot either "sweeping" or "broom." He finally understood the true intent of the Buddha's instruction, however, awakening to the way to expiate defilements, and became an arhat.The Stories of the Words of Truth Sutra states that Chudapanthaka was so dull-witted that, though instructed by five hundred arhats for three years, he was unable to learn even a single verse of the Buddhist teachings. Taking pity on him, the Buddha gave him a verse to learn, which states that, by guarding one's speech, governing one's mind, and not committing any wrong deeds, one will surely attain liberation, and explained its meaning to Chudapanthaka. Finally Chudapanthaka attained an awakening and reached the state of arhat. According to still another account, Chudapanthaka was taught a single verse of the teachings by his brother. Because he was unable to memorize it even in the span of four months, the brother considered Chudapanthaka too inept to learn the Buddha's teachings and decided to have him return to secular life, expelling him from the monastery. At that time, Shakyamuni offered instructions to Chudapanthaka, who earnestly followed them until he attained the state of arhat.
