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Difference between revisions of "Sakkāya-ditthi"

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[[File:GoodAndBad.jpg|thumb|250px|]]
 
[[File:GoodAndBad.jpg|thumb|250px|]]
'personality-belief', is the first of the 10 fetters (samyojana).
+
'personality-belief', is the first of the [[10 fetters]] (samyojana).
  
It is entirely abandoned only on reaching the path of Stream-winning (sotāpatti-magga; s. ariya-puggala).
+
It is entirely abandoned only on reaching the [[path]] of [[Stream-winning]] ([[sotāpatti-magga]]; s. ariya-puggala).
  
There are 20 kinds of personality-belief, which are obtained by applying 4 types of that belief to each of the 5 groups of existence (khandha):
+
There are 20 kinds of [[personality-belief]], which are obtained by applying 4 types of that [[belief]] to each of the 5 groups of [[existence]] (khandha):
  
*    (1-5) the belief to be identical with corporeality, feeling, perception, mental formations or consciousness;
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*    (1-5) the [[belief]] to be identical with corporeality, [[feeling]], [[perception]], [[mental formations]] or consciousness;
 
*    (6-10) to be contained in them;
 
*    (6-10) to be contained in them;
 
*    (11-15) to be independent of them;
 
*    (11-15) to be independent of them;
 
*    (16-20) to be the owner of them (M.44; S.XXII.1).
 
*    (16-20) to be the owner of them (M.44; S.XXII.1).
  
See prec., ditthi, upādāna 4.
+
See prec., [[ditthi]], [[upādāna]] 4.
  
 
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Revision as of 12:20, 7 September 2013

GoodAndBad.jpg

'personality-belief', is the first of the 10 fetters (samyojana).

It is entirely abandoned only on reaching the path of Stream-winning (sotāpatti-magga; s. ariya-puggala).

There are 20 kinds of personality-belief, which are obtained by applying 4 types of that belief to each of the 5 groups of existence (khandha):

  • (1-5) the belief to be identical with corporeality, feeling, perception, mental formations or consciousness;
  • (6-10) to be contained in them;
  • (11-15) to be independent of them;
  • (16-20) to be the owner of them (M.44; S.XXII.1).

See prec., ditthi, upādāna 4.

Source

palikanon.com