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Difference between revisions of "Lokapala"

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These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] practitioner materially and to remove obstacles to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
 
These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] practitioner materially and to remove obstacles to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
  
According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the City of Ten Thousand [[Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and protect [[the Dharma]] and its practitioners in the Shurangama [[Mantra]]
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According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the City of Ten Thousand [[Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and protect the [[Dharma]] and its practitioners in the Shurangama [[Mantra]]
  
 
===Classes of [[Worldly]] Protectors===
 
===Classes of [[Worldly]] Protectors===

Revision as of 17:02, 12 September 2013

Lokapāla 02.jpg

Lokapāla, Sanskrit and Pāli for "guardian of the world", has different uses depending on whether it is found in a Hindu or Buddhist context.

In Buddhism

In Buddhism, lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors.

In Tibetan Buddhism many of these worldly protector deities are indigenous Tibetan deities, mountain gods, demons, spirits or ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a monastery, geographic region, particular tradition or as guardians of Buddhism in general.

These worldly protectors are invoked and propitiated to aid the monastery or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of refuge.

According to Tripitaka Master Shramana Hsuan Hua of the City of Ten Thousand Buddhas, All of these beings are invoked (hooked and summoned) and exhorted to behave (subdued) and protect the Dharma and its practitioners in the Shurangama Mantra

Classes of Worldly Protectors

Classes of Worldy Protector include:

Source

Wikipedia:Lokapala