Difference between revisions of "Nudity"
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− | Nudity or nakedness (naggiya) is the state of being without clothes. Throughout history people have gone naked or nearly naked. Hunter-gatherer peoples in tropical regions have often been naked for practical reasons. Nudity has been practised as a protest, as a punishment and even as something that promotes good health. In ancient India nudity was mainly practised for religious reasons. The monks of the Jain and the Ājīvakas sects went naked and the Ekasāṭaka ascetics only wore a small cloth over their genitals. Nakedness together with tearing the hair out, never cutting the hair and nails, allowing the hair become matted and never washing, were all believed to show an admirable detachment from the world. The supposed spiritual value of nudity was summed up by the monk who said, | + | [[Nudity]] or nakedness (naggiya) is the [[state of being]] without [[clothes]]. Throughout {{Wiki|history}} [[people]] have gone naked or nearly naked. Hunter-gatherer peoples in tropical regions have often been naked for practical [[reasons]]. [[Nudity]] has been practised as a protest, as a {{Wiki|punishment}} and even as something that promotes good health. In {{Wiki|ancient India}} [[nudity]] was mainly practised for [[religious]] [[reasons]]. The [[monks]] of the [[Jain]] and the [[Ājīvakas]] sects went naked and the Ekasāṭaka [[ascetics]] only wore a small cloth over their genitals. Nakedness together with tearing the [[hair]] out, never cutting the [[hair]] and nails, allowing the [[hair]] become matted and never washing, were all believed to show an admirable [[detachment]] from the [[world]]. The supposed [[spiritual]] value of [[nudity]] was summed up by the [[monk]] who said, ‘[[nudity]] is useful for [[desiring]] little, for [[contentment]], for expunging [[evil]], for scrupulousness, for [[carefulness]], for lessening obstructions and for arousing [[energy]]’ (Vin.I,305). Twice a month the lay [[disciples]] of the [[Ājīvaka]] sect would go naked and [[sleep]] on the ground in imitation of their clergy, the [[idea]] {{Wiki|being}}: ‘I have [[nothing]] anywhere and, therefore, for me there is no [[attachment]] to anything.’ (A.I,206). As these [[lay people]] really gave up [[nothing]] and resumed their ordinary [[lives]] the next day, the [[Buddha]] considered that their ‘[[renunciation]]’ was [[nothing]] more than a bluff. |
− | The Buddha made it a rule that monks should never go naked, even within their private quarters (Vin.II,121). He said: ‘Nakedness is unbecoming, unsuitable, improper, unworthy of an ascetic, not allowable and not to be done.’ (Vin.I,305). He objected to it on two grounds. The first was because like all austerities or surface changes, nudity does not lead to significant inner change. He said: ‘Not nakedness nor matted hair, not mud nor fasting, not lying on the ground, being unwashed or squatting on the heels will purify one who has not passed beyond doubt.’ (Dhp.141). He also objected to nudity because it contravened the norms of polite society for no good reason. Lady Visākhā once saw some nuns bathing naked and commented: ‘Nakedness in women is ugly, abhorrent and objectionable’ (Vin.I,293), which seems to have been the general opinion at that time. The Buddha wanted his monks and nuns to abide by the normal standards of decorum and good manners, the better to be able to communicate the Dhamma to others. He was also anxious that his monks and nuns should be distinct from those of other sects, inwardly but also outwardly. Because many of these other ascetics were either completely or partly naked or wore whatever they liked, the Buddha stipulated that his ordained disciples should wear a distinct and easily identifiable robe. | + | The [[Buddha]] made it a rule that [[monks]] should never go naked, even within their private quarters (Vin.II,121). He said: ‘Nakedness is unbecoming, unsuitable, improper, unworthy of an [[ascetic]], not allowable and not to be done.’ (Vin.I,305). He objected to it on two grounds. The first was because like all austerities or surface changes, [[nudity]] does not lead to significant inner change. He said: ‘Not nakedness nor matted [[hair]], not mud nor [[fasting]], not lying on the ground, {{Wiki|being}} unwashed or squatting on the heels will {{Wiki|purify}} one who has not passed [[beyond]] [[doubt]].’ (Dhp.141). He also objected to [[nudity]] because it contravened the norms of polite {{Wiki|society}} for no good [[reason]]. Lady [[Visākhā]] once saw some [[nuns]] bathing naked and commented: ‘Nakedness in women is ugly, abhorrent and objectionable’ (Vin.I,293), which seems to have been the {{Wiki|general}} opinion at that [[time]]. The [[Buddha]] wanted his [[monks and nuns]] to abide by the normal standards of [[decorum]] and good manners, the better to be able to {{Wiki|communicate}} the [[Dhamma]] to others. He was also anxious that his [[monks and nuns]] should be {{Wiki|distinct}} from those of other sects, inwardly but also outwardly. Because many of these other [[ascetics]] were either completely or partly naked or wore whatever they liked, the [[Buddha]] stipulated that his [[ordained]] [[disciples]] should wear a {{Wiki|distinct}} and easily identifiable robe. |
− | Today Jain monks and nuns and several sects of Hindu ascetics still practise nudity, the most well-known being the Naga Babas and the Aviduts. See Clothes. | + | Today [[Jain]] [[monks and nuns]] and several sects of [[Hindu]] [[ascetics]] still practise [[nudity]], the most well-known {{Wiki|being}} the [[Naga]] Babas and the Aviduts. See [[Clothes]]. |
{{R}} | {{R}} | ||
[http://www.buddhisma2z.com/content.php?id=288 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=288 www.buddhisma2z.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] |
Revision as of 11:19, 20 September 2013
Nudity or nakedness (naggiya) is the state of being without clothes. Throughout history people have gone naked or nearly naked. Hunter-gatherer peoples in tropical regions have often been naked for practical reasons. Nudity has been practised as a protest, as a punishment and even as something that promotes good health. In ancient India nudity was mainly practised for religious reasons. The monks of the Jain and the Ājīvakas sects went naked and the Ekasāṭaka ascetics only wore a small cloth over their genitals. Nakedness together with tearing the hair out, never cutting the hair and nails, allowing the hair become matted and never washing, were all believed to show an admirable detachment from the world. The supposed spiritual value of nudity was summed up by the monk who said, ‘nudity is useful for desiring little, for contentment, for expunging evil, for scrupulousness, for carefulness, for lessening obstructions and for arousing energy’ (Vin.I,305). Twice a month the lay disciples of the Ājīvaka sect would go naked and sleep on the ground in imitation of their clergy, the idea being: ‘I have nothing anywhere and, therefore, for me there is no attachment to anything.’ (A.I,206). As these lay people really gave up nothing and resumed their ordinary lives the next day, the Buddha considered that their ‘renunciation’ was nothing more than a bluff.
The Buddha made it a rule that monks should never go naked, even within their private quarters (Vin.II,121). He said: ‘Nakedness is unbecoming, unsuitable, improper, unworthy of an ascetic, not allowable and not to be done.’ (Vin.I,305). He objected to it on two grounds. The first was because like all austerities or surface changes, nudity does not lead to significant inner change. He said: ‘Not nakedness nor matted hair, not mud nor fasting, not lying on the ground, being unwashed or squatting on the heels will purify one who has not passed beyond doubt.’ (Dhp.141). He also objected to nudity because it contravened the norms of polite society for no good reason. Lady Visākhā once saw some nuns bathing naked and commented: ‘Nakedness in women is ugly, abhorrent and objectionable’ (Vin.I,293), which seems to have been the general opinion at that time. The Buddha wanted his monks and nuns to abide by the normal standards of decorum and good manners, the better to be able to communicate the Dhamma to others. He was also anxious that his monks and nuns should be distinct from those of other sects, inwardly but also outwardly. Because many of these other ascetics were either completely or partly naked or wore whatever they liked, the Buddha stipulated that his ordained disciples should wear a distinct and easily identifiable robe.
Today Jain monks and nuns and several sects of Hindu ascetics still practise nudity, the most well-known being the Naga Babas and the Aviduts. See Clothes.