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Difference between revisions of "Acela-Kassapa"

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'''Acela-Kassapa'''
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[[Acela-Kassapa]]
1. Acela-Kassapa. A naked ascetic. He visited the Buddha at Ujuññā in the Kanna-katthala deer-park and asked him if it were true that he disparaged all penance and reviled ascetics. Their conversation is recorded in the Kassapa-Sīhanāda Sutta (D.i.161ff). After the usual four months' probation, he joined the Order and in due course became an arahant (D.i.177; but according to DA.i.363 he was ordained forthwith).
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1. [[Acela-Kassapa]]. A naked {{Wiki|ascetic}}. He visited the [[Buddha]] at [[Ujuññā]] in the [[Kanna-katthala]] [[deer-park]] and asked him if it were true that he disparaged all penance and reviled [[ascetics]]. Their [[conversation]] is recorded in the [[Kassapa-Sīhanāda Sutta]] (D.i.161ff). After the usual four months' probation, he joined the [[Order]] and in due course became an [[arahant]] (D.i.177; but according to DA.i.363 he was [[ordained]] forthwith).
  
In the Majjhima Nikāya (M.iii.124ff.; also AA.i.171) we are told that he was an old friend of Bakkula Thera, and that after a conversation with him obtained his ordination (under him).
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In the [[Majjhima Nikāya]] (M.iii.124ff.; also AA.i.171) we are told that he was an old friend of [[Bakkula Thera]], and that after a [[conversation]] with him obtained his [[ordination]] (under him).
  
See also Acela-Kassapa (3).
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See also; [[Acela-Kassapa]] (3).
  
2. Acela-Kassapa.An old family friend of Cittagapahati. Having been for thirty years a paribbājaka, he admits to Citta that he had thereby obtained no particular excellence of knowledge. Citta tells him of his own attainments and Kassapa expresses a desire to enter the Order. He is duly ordained, and shortly afterwards becomes an arahant. S.iv.300ff.
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2. [[Acela-Kassap]]a.An old family friend of [[Cittagapahati]]. Having been for thirty years a [[paribbājaka]], he admits to [[Citta]] that he had thereby obtained no particular [[excellence]] of [[knowledge]]. [[Citta]] tells him of his own attainments and [[Kassapa]] expresses a [[desire]] to enter the [[Order]]. He is duly [[ordained]], and shortly afterwards becomes an [[arahant]]. S.iv.300ff.
  
3. Acela-Kassapa. The Kassapa mentioned in the Acela Sutta (S.ii.18f.; see also SA.ii.26f), probably to be identified with Acela-Kassapa (1), though the stories of their conversions are different.
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3. [[Acela-Kassapa]]. The [[Kassapa]] mentioned in the [[Acela Sutta]] (S.ii.18f.; see also SA.ii.26f), probably to be identified with [[Acela-Kassapa]] (1), though the stories of their conversions are different.
 
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[http://what-buddha-said.net/library/DPPN/am/acela_kassapa.htm what-buddha-said.net]
 
[http://what-buddha-said.net/library/DPPN/am/acela_kassapa.htm what-buddha-said.net]
 
[[Category:Buddhist Terms]]
 
[[Category:Buddhist Terms]]
 
[[Category:Arhat]]
 
[[Category:Arhat]]

Revision as of 06:52, 22 September 2013

Konchog-.jpeg

Acela-Kassapa 1. Acela-Kassapa. A naked ascetic. He visited the Buddha at Ujuññā in the Kanna-katthala deer-park and asked him if it were true that he disparaged all penance and reviled ascetics. Their conversation is recorded in the Kassapa-Sīhanāda Sutta (D.i.161ff). After the usual four months' probation, he joined the Order and in due course became an arahant (D.i.177; but according to DA.i.363 he was ordained forthwith).

In the Majjhima Nikāya (M.iii.124ff.; also AA.i.171) we are told that he was an old friend of Bakkula Thera, and that after a conversation with him obtained his ordination (under him).

See also; Acela-Kassapa (3).

2. Acela-Kassapa.An old family friend of Cittagapahati. Having been for thirty years a paribbājaka, he admits to Citta that he had thereby obtained no particular excellence of knowledge. Citta tells him of his own attainments and Kassapa expresses a desire to enter the Order. He is duly ordained, and shortly afterwards becomes an arahant. S.iv.300ff.

3. Acela-Kassapa. The Kassapa mentioned in the Acela Sutta (S.ii.18f.; see also SA.ii.26f), probably to be identified with Acela-Kassapa (1), though the stories of their conversions are different.

Source

what-buddha-said.net